Bleach: Stir Up the Situation

Why did Urahara stop Bengyu's experiment? And why didn't he use Bengyu himself when he knew that Lan Ran was going to use Bengyu too much? No matter how you think about it, it is more reassuring for Pu Yuan to use Beng Yu.

Is it that he doesn't have the confidence to control this huge force? Maybe, but Hongjiang thinks that Pu is not such a person. You must know that the other party is the founder of the Technology Development Bureau.

Providing a suitable environment for dangerous people, wouldn't there be many more people who can turn danger into help?

Adhering to this concept, the Technology Development Bureau that can accommodate Mayuri Niriki and others imprisoned in the maggot's nest, so that their talents can be displayed, can be established. This is Urahara's attitude and judgment towards people, and at the same time, his attitude towards everything.

Danger and help are the two sides of things. Whether a sword hurts or saves lives depends on the attitude of the sword holder. The two results are also the result of the collision of his personal duality.

After understanding this point, and looking back at Urahara's handling of Bengyu, he will find that his complete negation of Bengyu is too abnormal. From the beginning to the end, he resisted anyone's control of Beng Yu, which naturally included himself. This is definitely not Urahara Kisuke's style.

In Urahara's eyes, can no one maintain self-discipline in the face of Bengyu's ability to break through his own boundaries? Hong Jiang thinks not.

One reason is that there is no difference between this Urahara and the group of people in Room 46. The second is that other people may not be able to tell, but as a producer, he has been able to keep a distance, and he has broken this possibility.

Because of this, Hongjiang had a conjecture, perhaps, Bengyu itself does not have two sides, it is a pure danger, not subject to the limitations of thinking and cognition, and it will not have the possibility of becoming a helper depending on the user. It is dangerous and harmful.

Without any possibility of becoming a helper, it is impossible to create the right environment. Without a suitable environment, it means that such danger has nothing to do with the position. It is not appropriate to use poison as an analogy. Perhaps it is dangerous for most people to take poison by its name, but it can be given a suitable environment, such as war. For example, for a person who is determined to die, it may become a help. of.

Regardless of the user's own position and intentions, it is dangerous and harmful to individuals and groups, groups and groups. This is Bengyu, an incomprehensible Bengyu.

Of course, these are all speculations made by Hongjiang based on Puyuan's reaction. Combining his understanding of Urahara in this life and his own growth, this guess is very likely to be true.

And this leads to another question...

"Why?"

Ye Yi is a person who doesn't easily get to the bottom of the matter until the critical moment, so she seldom says 'why', especially to close people like Pu Yuan and Hong Jiang.

Urahara said that Bengyu was dangerous, so she was dangerous, and she never thought about where the danger was, so she couldn't find a way to make it a helper.

Hongjiang is different, he has always been a person who likes to think a lot, and he is also a person with the same curiosity as Urahara in essence, but the expression is different.

Now, after Hong Jiang's explanation, Ye Yi suddenly discovered that Beng Yu turned out to be such a thing! She is not stupid in her own right, so a question naturally appeared in her mind, "Why is the collapse of jade an irreversible danger? Could it be that Kisuke misjudged it!"

"Hey! How can I be so unbearable!"

Everyone makes mistakes,

Even Kisuke Urahara couldn't avoid it. But after at least a hundred years, Urahara, who has kept a calm head, still makes such a judgment, then all this cannot be a misunderstanding.

"Then why? You have a reason to make this judgment, right?"

"Although it hadn't reached that stage at the time, I found that if we continue to develop, Beng Yu will definitely develop some kind of consciousness."

"So that's the reason."

"But it's not the reason that made me make that judgment. Generally speaking, Bengyu's consciousness will appear, which made me firm up my judgment."

"Ahem!" Urahara was furious at Yeyi, "Then what are you talking about! Are you trying to trick me!!"

"How is it possible!" Urahara waved his hands in denial, but judging by his appearance, he couldn't get rid of his suspicion at all. He also understood it himself, so he continued to explain: "Just explaining this point, I think it can help Hongjiang to clear his mind better, but it seems that you already know this, right, Hongjiang?"

"No!" Hong Jiang shook his head like a rattle, "It turns out that consciousness will be derived, which is really surprising!"

It is not surprising that Urahara knew that Beng Yu would develop consciousness, on the contrary, it would be a surprise if he did not know. As the maker of Bengyu, no one can understand Bengyu better than Urahara.

Indeed, the perfect Bengyu has a certain kind of consciousness, and Hong Jiang has also considered whether it is because of the consciousness derived from Bengyu that Urahara made a judgment that is completely inconsistent with his style.

But this possibility was quickly denied. If the consciousness determines the danger of the collapsed jade, then the user himself can completely represent the other side, and the duality situation will not be destroyed.

For people like them, having confrontation means having choices and being more confident in overcoming forces beyond their control.

The problem is not the consciousness derived from the collapse of jade, then we have to think about it in a more basic place.

"Bengyu can break the boundary between the god of death and the god of death, which is different from the god of death or the god of death. Its purpose is not to allow individuals to have the ability of the god of death and the god of death, but to break the boundary and become independent of the god of death and the god of death. The new individuals can do what Shinigami and Xu can do, and they can also do what they can't."

"This is the problem. When you choose to use the Bengyu, there are no two sides. If you don't rely on the Bengyu to break the boundary, the Bengyu will naturally have no value." Urahara crossed his hands, resting his head and continued. : "Of course, this does not mean that it is wrong to break the boundary between the god of death and the void, and the collapse of jade is just one way to break it, a wrong way."

"I know that's the case, but I also doubted it. I thought I should wait and try again." Urahara looked up at Hongjiang and asked with a smile, "Do you think I should wait?" , Hongjiang?"

"Me?" Hong Jiang didn't react for a while, noticed Ye Yi's suspicious gaze, and quickly explained: "I have never been in contact with Beng Yu, really, he didn't tell me at the time!"

His skeptical eyes turned to Urahara again, but Urahara remained unmoved, "It's because you haven't been in touch with it before, so your views may be more objective, and you can give me some opinions from another angle."

"At least 40 years earlier than Aizen, you made a broken face. You should have quite a lot of experience in turning Xu into a god of death, Hong Jiang."

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