Born with Protagonist's Face

The next morning.

The reconstructed Tiansheng Peak has been built since the construction of the White Snake Mystery in the Tiansheng Tower.

After Chen Tiansheng talked about two Dao classics in succession, it was still lively.

The cultivators had no intention of leaving, nor did they intend to leave.

The entire Tiansheng Peak is in a state of prosperity.

So much that, although Wujizi, who was slightly dissatisfied with the old immortality of these foreign sects, did not say much.

In fact, he is still looking forward to his apprentice's lectures.

Just like the Nanhua Sutra said by Chen Tiansheng yesterday, it is also of great benefit to his cultivation.

Therefore, he can also feel the kind of "Xi hears the Dao, Xi can die!"

Being in the same disease and pitying each other - they have not touched the threshold of becoming an immortal for tens of thousands of years, and it is even very likely that there is no hope of becoming an immortal in this lifetime.

Since he went down the mountain to collect Chen Tiansheng, everything is possible!

Speaking of which, Wujizi was a little proud of his "four or five zeros".

Of course, even if he thought so, he couldn't show it!

Wujizi is thinking wildly here.

The cultivators over there don’t look through the autumn waters the same way.

And Chen Tiansheng has also made up his mind to follow the way of the saints, so he naturally opened the altar at the Tiansheng Peak.

He cleared his throat and looked around the monks in the mountain, there were the uncle and uncle of the outer sect, there were many junior brothers and sisters, as well as his own cheap master, and the elders of the peaks and the peak master, he finally opened the mouth and said, " Today I will talk about "Chongxu Jing"! 99

As Chen Tiansheng's voice just fell.

This is another scripture that the practitioners have never heard of.

They looked at each other, although from yesterday they had no longer doubted that Young Master taught students to know it, and they were able to talk about the Taoist classics that made people think deeply.

But it was only a day's work, and they started to talk about an ancient book that was also unfamiliar to them.

Just from the name, it's a little unusual.

"Chongxu?! Could it be that Xiao Tiansheng is going to talk about the realm of returning to the void?"

The headmaster of a certain sect muttered to himself.

Soon after he finished speaking, he was recognized by several monks who felt the same way.

"Crushing the void, rushing to the void, could it be the impact of the return to the void?" A cultivator asked.

"It is indeed possible, after all, Headmaster Young is now at the pinnacle of God Transformation, and the next step is to break through and return to the void!

"Tell us about returning to emptiness but it is possible!"

These cultivators guessed on their own, "However, what's the point of returning to the emptiness? I think it's the self-perception of the young headmaster, we may also gain something from listening to it! 35

Hearing these voices, some foreign sect headmasters did not agree.

Even Wujizi and the others frowned, and they realized that it should not be so simple to rush the virtual scriptures.

Sure enough, the chief elder shook his head, "Everyone, I have a different idea!"

"This Chongxu Jing, although the literal meaning has the meaning of impacting and returning to the void, but the word Chongxu is not only a return to the void!

"Although I haven't read Xiao Tiansheng's so-called Chongxu Jing, I don't know what kind of classic this Chongxu Jing is! 35

"As far as this is concerned, this old man can be said to be ashamed in front of Xiao Tiansheng, pretending to be knowledgeable about books, and Xiao Tiansheng casually mentions a book, which I have never heard or read!

"Haha, let's get down to business, as far as this old man's experience of boating in the sea of ​​​​books is concerned, this emptiness is not so simple in the world of immortality such as me, and it does not necessarily refer to returning to emptiness!

"The virtual is different from the real!"

"To put it a little bit, the fruit in my hand is real, and the imagination in my mind is false!

"Speaking from a larger perspective, heaven and earth are virtual, and all things are real!

"This reality implements the Tao of the whole world, and it is the real Tao!

The chief elder said so.

And then summed up, "So, I dare to be sure that the emptiness mentioned by Xiao Tiansheng should not be a simple explanation of returning to the virtual, let alone his self-understanding of returning to the virtual, but a way to impact the world. , In other words, in line with the way of heaven and earth, it is to rush to the virtual!

When the cultivators heard it, they all pondered.

"What the great elder said was really enlightening, and sure enough, I was still blindfolded, and I didn't even know that this redemption had such a profound meaning!

After finishing speaking, the eyes of the cultivators looking at the chief elder were full of admiration.

Although the great elders of the scriptures have never heard of this scripture, they have read a lot of books.

They can't do it anymore, they haven't read any books, except for a sly trough to go around the world, they just get excited and forget how to analyze it!

Look at this great elder!

Of course, they also secretly slandered, this is likely to be the self-indulgence of the chief elder who is the number one licking dog of the young head teacher.

"What the first elder said is very reasonable, and I also think that it is the same for the young headmaster to teach the law!"

One after another, the monks agreed.

In the end, they agreed unanimously, "I'll just wait and listen to Master Shao's teaching!"

The cultivators here have been discussing the Chongxu Sutra that Chen Tiansheng said, and all kinds of guesses...

Over there, Chen Tiansheng pondered a little in his mind, and then opened his mouth to teach the Fa.

"The sage rules the heaven and the earth because of yin and yang. If the visible is born out of the invisible, then the heaven and the earth will live in peace? 99

Chen Tiansheng had the chapters of Chongxu Jing in his memory, but he did not follow the rigid copying scriptures.

Instead, he picked up the important words that he remembered in his mind.

then……

The cultivators below felt a vigorous atmosphere almost as soon as Chen Tiansheng opened his mouth.

without him!

Because Chen Tiansheng spit out the word "Saint".

Then there is a question, which is a question about heaven and earth!

so……

Originally, the statement that Chen Tiansheng's rushing through the emptiness scripture may be an attack on the realm of returning to the emptiness is self-defeating!

What kind of impact is this, this is clearly the way of a saint!

It is the way of heaven and earth, it is the great way!

And as Chen Tiansheng said the word saint, it was even more thunderous, as if the power was coming!

In an instant, yin and yang were changing, and the four images were turning around.

As for that day, the frequent occurrence of visions is a daily operation!

On the contrary, when the word of this saint came out, Chen Tiansheng's whole person's image also turned into that ancient existence in heaven and earth!

Let the cultivators quickly pick up their slightly lazy look.

Even those cultivators who thought they were Chen Tiansheng's elders looked at 2.1 Chen Tiansheng like mortals looking at immortals!

Chen Tiansheng didn't pay attention to what he said, but the world's reaction continued, "Therefore, it is said: There is Taiyi, there is Taichu, there is Taishi, and there is Taisu.

"Those who are too easy have not seen qi: those who are too early are the beginning of qi; those who are too beginning are the beginning of form; those who are too plain are the beginning of quality.""

"The shape and quality of the qi are not separated from each other, so it is called muddy. Those who are muddy say that all things are muddy and not separated. Years

"You can't see it, you can't hear it, you can't follow it, so it's called easy."

"Easy to formless, changeable to become one, one to change to seven, seven to change to nine. Those who change nine are poor, but they change to become one. 99

"One is the beginning of transformation. The light is heaven, the turbid is the earth, and the turbulent is human; therefore, heaven and earth contain essence, and all things are transformed into life.