Country and Beauty

All the nationalities in history have their own unique characteristics. Do they have the characteristics of the Chinese nation? As the main body of the Chinese nation, the Han lost their own identity, so they continued to talk about the characteristics of the Chinese nation. Should our national policy not reflect, is it not a loss?

The Western Jin Dynasty was regarded as the traditional territory formed by the Qin and Han dynasties under the orthodoxy of Wei, and the Han people were the main ethnic group, so it was orthodox. In the Western Jin Dynasty, about 80% of the Chinese people in the north fled to the south, which was also known as the "Yi Guan Nan Du". Therefore, the West Jin Dynasty was the representative of the period of "China". However, the land area of the East Jin was very small, even smaller than the Tung Wu of the Three Kingdoms. However, it was still orthodox, in the period of the Five Hu Sixteen Nations, like the Qin Dynasty and the Five Hu Sixteen Kingdoms in the North, was not included in the chronology of the Chinese era at all by the historians. Instead, they only used the East Jin as their orthodoxy.

Liu Yuan was originally the Jin Dynasty's Capital Commander and was bestowed the title of Duke of Han Guang. After that, he was promoted by the Huns to become a Large Single On and became independent from then on. In his mind, he was the representative of China. I don't know why historians take the East Jin as the orthodoxy of China, but it is also the psychology of Ah Q that is playing tricks on us.

In the late Qing Dynasty, the emperor was obviously not a match for the foreigners and was forced to sign an unequal treaty. However, in the official documents of the Qing Dynasty, it was written, "The Emperor of Great Qing has granted permission to surrender …" Such thick skin. [I am speechless.]

Language is a national symbol, and Chinese is the soul of Chinese culture. When we are not proud of our language and give it up, we are unable to understand Chinese culture, understand our history and identify with our nation. At that time, where would the Chinese nation go and where would China go?

The Han people had given birth to a powerful country like the Tang Dynasty, but not much later, the Han people became weak in both the Song and Ming Dynasties. The Han people had suffered three disasters in ancient history, which was the first and the most serious one in the entire history of the Han people.

In the history of Wuhu, the differences between different nationalities, culture, culture, and system can't be ignored.

The social atmosphere in the Jin Dynasty was "clear talk", originated from the "clear talk" of the Han Dynasty, which was the awakening of the intellectuals, who appeared before the people with an active attitude towards the group. However, they had suffered two "Party Confinement Calamity", and even if they had the backbone, they still couldn't kill their own heads, thus the "clear talk" became "clear talk" that escapes from reality, and along with the seizing of power from the Sima's disease, the wind of the clear talk became increasingly fierce. Although this wasn't the Wuhu period on the surface, it had a profound effect on Wuhu's history and couldn't be ignored.

For thousands of years, the Huns had harmed China, and judging from their national characteristics, the main task of the Huns was to fight and attack. The elderly and the weak had no fighting strength, so they would feed their delicious food to the strong and strong, and also for their own protection, so that both father and son could obtain lasting security. The customs of the Huns were for everyone to eat the meat of livestock, drink their milk, and wear their skins. Animals can be transferred at any time according to the condition of aquatic plants. Thus, when the situation was urgent, everyone could ride their horses and shoot arrows. Because there are no constraints, it is easy to manage. The relationship between the king and his subjects was very simple. The government affairs of the entire country were as convenient as a person commanding his own body. The purpose of marrying each other's wives after death was to prevent genocide. Therefore, no matter how chaotic the Huns were, they had to try to preserve their own descendants.

It is laughable in itself to measure other peoples by the standards of the Chinese. In fact, the Chinese customs and lifestyle are not perfect. The so-called superiority of Chinese culture is just a feeling of self-satisfaction.

The Huns had the custom of marrying their own stepmother when their father died. Of course, if a brother died, the brother could continue to marry the wife of his own brother.

Wang Zhaojun also had this kind of experience, but historians don't want to mention it.

"The Southern Prefecture is full of people, their names are famous, and their characters are famous. The Yuan Emperor had been elected to the palace by the ladies of a good family. In the Yuan Dynasty (the first 33 years), the Huns woo the Han and evil people to enter the dynasty to seek peace. He asked his wife to go alone, and called her the Ninghu Ju family. "Hulkan evil is better than death, and the emperor forbade it to die. He ordered it to obey the customs of the Huns and to follow the customs of the Huns." Wang Zhaojun must have been embarrassed at the time, but later generations of historians may have felt even more embarrassed, so they purposely ignored it, and few of us knew that Wang Zhaojun had done so. In fact, the history of China that we have seen is basically filtered. The former Han Dynasty's second emperor, Liu Cong, was the fourth son of the founder Liu Yuan. He married her stepmother, the Dan family, and also made his son, his half-brother, Liu Yi, into the imperial concubine. The previous Han Dynasty's Third Emperor, Liu Can, married his stepmother, Jin Yueguang and Jin Yuehua (Liu Cong's wife). Thus, we can understand that there is actually a reason why Liu Cong and his mother, the Solitary Empress, had such an intimate relationship in the history of the Wu Hu. In the history of the Hun customs, this was a very normal thing. Later generation history reviewers were used to evaluating Liu Cong's depravity and brutality. First, they would cite the example of the Single Queen, although it was true that Liu Cong was depraved and ruthless, but regarding the Single Queen, Liu Cong had still taken the blame.

The Han people are used to demanding the minority nationalities with their own ethics and morals, but it is unreasonable to criticize them without regard to the actual situation and differences. In fact, the US has similar accusations against China, and while some aspects of China's approach are problematic, it is not always appropriate.

During the Wuhu period, there were many cases of usurpation and usurpation, which was an interesting phenomenon in Chinese history. To Wu Hu, it was very natural for a strong warrior to win.