Crossover in the Anime World

Du Lan is a kind-hearted and soft-hearted person. Seeing that Xiao Wang is so afraid of alien enemies, he gives humans two hundred years to accumulate some development first.

Violence, Xiao Wang also realized that when doing things, you have to be more ruthless. It is impossible to find a solution that has the best of both worlds. Who knows that humans have not established a consensus. But the cost of managing underground cities around the world is not high. If violence is used, how can he have so many troops and resources?

But if you let the dungeons take care of themselves, isn’t it really like entering the age of princes? However, Xiao Wang thought that if it was really the era of princes, then the princes would naturally develop the local surface, and he would only need to control the core agricultural technology.

Just like in ancient times, there were five types of clothes: Wang Ji in the middle, Dian clothes, Hou clothes, Sui clothes, Yao clothes, and Huang clothes outside. The so-called clothes meant serving the emperor. Of course, to put it more simply, it is actually the city in the middle, the pastoral areas outside, and the wild areas for farming on the outside. Every city in the Western Zhou Dynasty was like this.

The city has the best technology and can manufacture high-end technologies such as vehicles, boats, salt, bronze, and selective breeding of seeds. The pastoral areas are naturally for grazing, and the wild areas are for farming. The living materials needed by the pastoral and wild areas must be obtained from the city. , forming a dependency relationship. The famous Battle of Muye, where Shang and Zhou decided who was the winner, was simply a fight in the suburbs. In the end, King Wu of Zhou won and King Zhou of Shang lost. The main reason why King Zhou of Shang lost was because the slaves in front of the battle suddenly defected.

Of course, this is not only true in ancient times, but also in modern times. Developed countries master cutting-edge technologies, while developing countries engage in low-end industries and export of raw materials. In fact, the model is the same, and they are all dependent relationships.

So Xiao Wang thought that now that he has mastered the technologies of quantum computers, heat-generating microorganisms and light moss, if the enfeoffment continues, other dungeons must form a dependency relationship with him if they want to develop, and the cost will be reduced.

The cost of begging others to be obedient is definitely different from that of others taking the initiative to obey.

"It is difficult to develop dungeons all over the world in one go. It is better to recognize the autonomy of dungeons, and then form a dependency relationship between the dungeons that want to develop. We control the cutting-edge technology, and other dungeons may accept the technology. , or provide slaves, which can not only promote development, but also stimulate trade." Xiao Wang has been so beaten by Dulan that he no longer wants to become fat in one go, but is preparing to enfeoff. The era of wandering is so long, Even if he completes the reunification now, he will still be divided in the future.

For the progress of mankind and the future of the earth, there will also be different routes. Everyone has good ideas, but I am afraid there is no chance to get all the resources of the earth. In the end, for a beautiful goal, different routes will be fought. , will still lead to civil war.

So enfeoffment.

"Right and wrong are left to future generations to judge." Xiao Wang went all out and prepared to propose a plan for the autonomous management of underground cities. When the time comes, each underground city will be autonomous and can do whatever they want. There is no need for a rationing system, and the transaction can be carried out directly. No matter how the wealth will flow when the time comes, he only cares about the most cutting-edge technology, and the rest is as he pleases.

"No, in this case, some dungeons will definitely turn into hells." Someone pointedly asked what to do if a tyrant appears in autonomous dungeons?

"The space in the dungeon is very narrow, and it is easy for some warlords to break through the lower limit to appear, and then those horrific things will break out. Do you really not care about everyone's life and death?"

Of course Xiao Wang knows the style of tyrants in small countries. There are many in history, but as long as the slavery system is adopted, the country will be much more harmonious. There are citizens and slaves, and if everyone oppresses the slaves together, life will be very comfortable. Even if there are individual tyrants, it will not be a problem.

"Treat the victim as a slave, and there will be no problem." Xiao Wang said coldly. He had shouldered too much and could not resist it all. These dungeons were troubled, but he didn't know that Duran might contact aliens at any time. human. What they have to do is to develop as quickly as possible and accumulate strength, even at the expense of some people becoming slaves. This isn't an ideal outcome, but it's something that can be done.

Under the current productivity, he cannot be perfect.

"How can you be so cold-blooded?"

Faced with the scolding, Xiao Wang remained silent because he knew this was the only way to do it. Of course, for many dungeons who don't want to waste resources, autonomy is good news, and trade is also good news, and they support it with both hands.

Of course, some dungeon managers are calm. They know that in this doomsday environment, unity is the best outcome, but public opinion cannot be violated. We all don’t want to live a hard life and don’t want to be the price, so that’s all we can do.

In fact, at this time, Duran can already play with automation and hand over the surface of the earth to automated robots for development, but he doesn't want to. He wants to watch the performances of humans and watch them doubt each other.

"It is only at this time that the greatness of Mencius is reflected." Confucius, Mencius, and Xunzi are the three key figures of Confucianism. Confucius proposed benevolence, Mencius proposed righteousness, and Xunzi proposed law, which can be said to be a perfect fit with the Tao Te Ching. There is no benevolence and righteousness, and there is no great hypocrisy in wisdom.

Benevolence is a distribution relationship. The king, the king, the minister, the father, the son, the son, everyone takes his or her share.

Righteousness is a social norm. Because human nature is good, nobles, scholars, countrymen, and even savages should trust each other and sacrifice themselves for others, because the victims will believe that others are also kind and can take good care of their seventh uncle. It's worth trusting your wife and children.

What Xunzi proposed was actually the etiquette of a gentleman, which was eventually transformed into law. His disciples were all Legalists. He proposed that human nature is inherently evil, which means that people will kill each other in order to compete for resources. It is impossible to be kind, so it is evil. Then a set of gentleman's etiquette must be established to regulate it. In the end, his disciples will all be Legalists. , the gentleman's etiquette directly evolved into law.

In fact, the good and evil of human nature is not important. The various schools of thought only used good and evil to explain their opinions. Mencius hoped that nobles, scholars, and people could trust each other and not be suspicious. Xunzi hopes to establish a reward and punishment mechanism to standardize the way everyone grabs benefits.

Later, basically both methods were used, jumping back and forth between good and evil, depending on the amount of social resources to decide how to use them. However, Confucius' benevolence distribution method has been passed down. After all, no one will say that it is wrong to take his share, and everyone who controls the resources will not object.

Mencius wanted to break the chain of suspicion, proposed that human nature is inherently good, and hoped that people of different classes could trust each other. This was a great innovation. Because you are kind, you can believe it. Unfortunately, when the resource conditions are high, there is no problem, but when the resource conditions are low, there is nothing you can do.

Xiao Wang deeply experienced the greatness of Mencius during the management of the underground city. Although he was too idealistic, it was incredible to have such a great idea. Unfortunately, the chain of suspicion will never disappear.

And it is difficult for Xunzi's gentleman's etiquette to work all the time. After all, Guan Zhong said in his time: All countries have laws, but there is no way to implement the laws. That is to say, each princely state has laws and regulations, but there is no law that can enable the laws to be implemented.

Therefore, in the era of wandering, in an era when the cost of legal management remains high, it is not wrong for Xiao Wang to choose enfeoffment. It may be the best choice to enfeoff and then everyone raises resources for development.