Crossover in the Anime World

Development, development, development. The development that no one cared about before has also gained widespread recognition after the huge harvest. For a time, the underground city made plans to develop its own surface based on its own situation. Various institutions that have existed since ancient times are blooming and taking the stage one after another.

But this is just the beginning, because only by accumulating enough resources can we start a new journey and move from division to unity. With more resources, more brutal wars can be launched, and the future may be a replica of the siege wars of the Spring and Autumn Period.

The history of human wars began with the Battle of Makino, which was fought in the suburbs, because no one had much logistics, so they fought close to the city, and the war was basically fought by slaves in the front and nobles in the back. Later, slaves no longer went to the battlefield, only nobles went to the battlefield, and the war became a sports meeting with many rules, and was fought in one day. Then there was the siege war, which could last for several days. The military rations were obtained from local materials and they ate wheat outside the enemy's city.

After that, there were sieges, and with equipment such as ladders, the battles became more fierce. The nobles were simply not enough as a source of troops, so there were Chinese soldiers. Wei Wuzu was the representative of the Chinese soldiers. At this time, we came to the Warring States Period. .

Chinese people, simply understood, are city dwellers who have mastered various technologies and have relatively much wealth, so they can arm themselves at their own expense. The combat effectiveness of Wei soldiers is also unprecedentedly powerful. However, the wars in the Warring States period became more and more intense, and the Chinese people did not have enough soldiers. At the same time, the Chinese people's expenditures on the war greatly exceeded their profits, and it became a loss-making business, and their enthusiasm for fighting decreased.

Finally, the State of Qin came on the stage, and the Qin Army headed by the leader of the State of Qin also appeared on the stage. The so-called Qianshou is a collective term that includes people in the city, suburbs, and country people. The Qin State used all the people in the country as its military sources, awarded military honors, and increased the number of soldiers. Turning the Chinese and the savages into Guizhou heads is a very clever move, which reduces their differences. The Manchus did the same thing two thousand years later. They combined the virgin girls and the mature girls to become Manchus, also to enhance their strength.

The war also changed from suburban warfare that could not be far away from the city, to siege warfare, then to siege warfare, and finally turned into field warfare, that is, fighting in the wild far away from the supply line.

In the case of Wandering Earth, suburban warfare and city siege warfare are carried out. The main consideration is logistics. Basically, you are taking advantage of the enemy. If you provide the logistics yourself, it is better not to fight at all. As for the siege battle, it is difficult because the underground city is easy to defend and difficult to attack, so it is basically impossible to defeat it. If we fight in the field, both sides need to have logistics. The current situation is definitely not possible.

So no matter what happens, human beings have always been restricted by the objective environment. If you want to do something bad, you have to think twice.

"So development is the last word. With development, you have resources, and you can do good things or bad things. No development? Without development, even robbery will be tiring." Dulan said that now all dungeons must reach a consensus, then It's development.

In the next few years, the earth was relatively peaceful. Although there were some bandits, everyone was inspired to defend the development results and fought back resolutely to protect the harvest and not let the bandits take advantage.

The less advantage you can get, the more you have to rob. The more you rob, the weaker you become. However, after the population decreases, the original resources can survive. When they get a wave of blood back, they will continue to rob. Because the bandits also know one thing. The farming underground city cannot always be united. When they fight among themselves, they can take advantage of it. The most important thing in the bandit career is persistence. As long as the enemy has a flaw, it is an opportunity for the bandit. You don't have to develop yourself, you just need to pick the fruits of other people's development.

Will the underground city developed for farming be chaotic? There will definitely be chaos, because it is easy to conquer the world, but it is difficult to conquer the world. Opening up wasteland is also conquering the world, eating from nature, and dividing as much as you plant. What is divided is the interests of slaves and nature. But there are limits to land reclamation. Population, resources, management, etc. all limit the limits of land reclamation. At this time, it is time to take over the world. The test of taking over the world is the distribution of existing resources, which means dividing one's own interests.

The same goes for robbers. When robbers steal the fruits of victory, they conquer the world. After grabbing the fruits and sharing them, everyone is happy. But if you can't grab it and the robber needs to distribute his own benefits, then you need a set of rules. Basically, these rules are religious. Lower resource allocation relationships are maintained through religion.

The traditional lower resource distribution relationship in the Central Plains is severe punishment in troubled times. This is the distribution relationship that Xunzi proposed and was perfected by Legalism. It was during the Warring States Period when resources were relatively low that Xunzi and his disciples came up with ideas on how to manage troubled times. Mencius' benevolence and righteousness, in Guanzi's words, means that people who have enough food and clothing know honor and disgrace. When they are full, they can talk and everyone can trust each other. If they are not full, everyone is like the monkey that Zhuangzi calls him, and he can only talk about it. Adopt legalist management.

When resources are scarce, religion will give people hope for survival such as heaven, God, and a savior.

Confucianism and Legalism also have a society of great harmony, an ideal society in which everyone has clothes to wear and everyone has land to farm. Therefore, in troubled times, everyone will work hard towards such a goal to encourage everyone to get out of the suffering. Of course, if you don't believe it, you can still protect yourself with Taoist ideas, or you can become a hermit, because the country is so big that you can't afford to offend and hide.

So when robbers cannot grab the fruits, they will use religion, because if a distribution method is decided by a certain robber, then no one will accept it if everyone is a robber. But if this distribution method is decided by God, then Everyone has nothing to say. Whatever God decides, everyone must abide by it. If there is no God, there will only be suspicion among the robbers.

As for the Legalist law of troubled times, everyone works hard for the world of great harmony, and anyone who violates the world of great harmony is the enemy. Since ancient times, whenever there was a change of dynasty, the rebels would put forward this goal, which was to reduce taxes and reduce corvee as their governing program. No one said that a dynasty could be established by relying on crazy exploitation.

In short, the underground city has undergone significant changes in a short period of time, and the culture of four hundred years ago has returned. When Xiao Wang saw it, he exclaimed: "The core of the so-called culture is actually the distribution method that everyone generally agrees on. The previous era of braking and escape was simply an abnormality, but now is the return to the right track of history?" He had to doubt the previous four For hundreds of years, human beings have been forced to unite to avoid the apocalypse, and now each civilization is showing its true colors.

During the long wandering, each civilization has its own understanding of the optimal distribution method, and it is impossible to accept other distribution methods. Because your own distribution method has existed for thousands of years, if you give up and join other distribution methods, don’t you have to start all over again? That is definitely not possible. You must maintain your own distribution method and prioritize yourself. If others join, it's okay, but they have to start from scratch, or directly bring capital into the group, and they can be given a status.

Religion, caste, and traditional culture all appeared together. Xiao Wang cried out in despair. How could one person fight against the entire civilization on earth? Facing the earthlings who were showing their old ways, Xiao Wang didn't know what to do for a while, and he really couldn't handle them.

At this time, Luo Ji from the Trisolaran Universe will definitely give him a thumbs up, because Xiao Wang's current situation is the same as when Luo Ji handed over his identity as the sword holder. They are both a mess and cannot bring the people of the earth together. However, Luo Ji understood that people on Earth only want to be quick and easy. This is because humans simply cannot formulate a distribution relationship that includes everyone and encourages everyone to work hard. Human wisdom is limited.

However, Xiao Wang was luckier than Luo Ji, because there were no Trisolarans on Xiao Wang's side, while there were still Trisolarans on Luo Ji's side.