Crossover in the Anime World

Vol 2 Chapter 3526: Send proposition

Every world has its own standards for discussions about what it means to be human. Duran couldn't get everyone to accept his idea. After all, there was no trust relationship between humans and artificial intelligence.

Trust needs to be accumulated over time and does not fall from the sky. So Duran doesn't think there is anything wrong with the conflict between humans and artificial intelligence. Conflict is also a way to understand each other. Mutual understanding is the basis for establishing trust and is the only way to go.

Dulan gave him strength and chicken soup. He had done his best and was ready to escape. As for the choice after the lighthouse enters the source of Mana's ecology, it is human beings' own business. Duran said that he was just a time traveler and that he would let humans handle it themselves.

Whether you choose to sacrifice one person to stabilize the Mana ecosystem, continue to fight, or integrate is everyone's choice.

"Conflicts can never be resolved." After Duran transformed the signal relay station, he was ready to run away. The technology had been handed over to humans anyway, and they would decide the next route themselves.

Contradictions are endogenous, they will always arise, and they will be solved one after another. It is endless for humans, so there is no need to worry about it.

Lighthouse decided to enter the source, drones at the ready.

Dulan just watched, and Chen Min 4068 would also take action. This time, the people on the lighthouse and the dust people worked together, and even the Church of Light and Shadow started praying, hoping that the Lord of Light and Shadow could protect everyone.

"They are all drones, there is no need to pray at all." someone said.

"If we don't pray, the Light and Shadow Church will become more and more powerful, and it will even be said that it will not be affected by the emperor."

People from the Shang Dynasty, ancient Greece, ancient Rome, and ancient India were able to recover after death, but slaves were still slaves after death.

The bad image of pirates is more popular than the navy.

Anyway, technology is gone. What humans want to do depends on how our culture defines it. Confucius wanted to intervene and let us do it ourselves.

The reason why the space station has new ideas is that there are no new channels like the lighthouse. Moreover, the resources of the lighthouse are less than that of the space station, which makes the residents of the space station envious.

The expansion of the aristocracy is completely progress. It does not make the class in this life nor the class before death. Why do so many Western science fiction films turn into religious films?

There is no way to give an answer using old ideas, but there must be no new ideas. The new idea is not to say that Emperor Xia is benevolent and therefore gives the lighthouse a chance to be reborn.

The aristocracy expands, gathers money through stocks, trade, etc., and then distributes the money through expansion dividends. Repeated operations like this will give less money than religion, so small families choose capital. But then, capital can only stop making profits, otherwise it will be abandoned.

Are nobles still nobles before they die? Are slaves still slaves until they die? That's a serious question.

Religious unity is a futile thing, and every religion has its own denominations. When it comes to religion, even the Beggar Clan can be divided into the Dirty Clothes Sect and the Pure Clothes Sect.

Just like when the Protestants fought against the Atonement, does Xiaojia know that the clergy is corrupt? Everyone knows that, but at that time, the religious system was a channel for the circulation of social resources. Religion was responsible for redistribution to meet the needs of the king, nobles, and people. Xiaojia knew the greed of religion, but he also had a way to abandon religion.

Of course, the Confucian approach is to face questions with rhetorical questions. No one asked about ghosts and gods, but Du Lan just said that if you know your body, how can you know your death? Because if Dulan said that he could stand up before his death, the nobleman would be even more unscrupulous, but if he said that he could stand up before his death, his foundation for supporting the enfeoffment system would be solid.

If you are sure that the front lighthouse has not been cleaned, what can you say? Is Xia Di's flood powerful, or does Xia Di have other ideas and is the space station not the only one chosen by heaven? There has to be an explanation.

Under the space station, the Xiadi believers also united. Some insisted that the lighthouse should be cleaned, while others believed that the lighthouse should be given a chance.

Religious unity is not uncommon. After all, the emperor is speaking again. If believers need to hedge their risks. Residents outside the space station also seized the opportunity to put forward their own ideas and fight against old thinking.

It was science that defeated religion, and capitalism defeated religion. The nobles established their own resource channels, and then uncovered the old roots of religion through Protestantism, which made fewer people give up the old religion.

Bai Yi said that human beings are still rich and colorful, and there will never be new changes. But I just saw it and ran away with Dinisha.

The lighthouse does not classify the classes formed by genes in the formula of life, but religion does not make the class in this life, it denies the class before death, which is a kind of retrogression, although the retrogression is small.

Du Lan hopes that the nobles will restrain themselves and return to etiquette. The king, the minister, the father, the son, and the small family will not do their own work, but do whatever they want based on their blood status. I am sure that the noble is still a noble before death, and this noble will fulfill his obligations. . But on the other hand, it does not mean that what the noble did was to go to **** before death and become a slave. If the noble welcomed Duran, he thought that Duran supported the enfeoffment.

But before the lighthouse appeared, Xiaojia found that even if he suppressed it, he could not do it. All he had to do was go to the surface to find resources. You can find lighthouses, and you can also find space stations.

You can't do bad things, and you can't do good things. As for what is bad and good, that is defined by Confucianism, Legalism, and religion.

Then Buddhism and monotheism appeared, and we proposed that people cannot stand up before death.

"The era of religion is coming again." Confucius said that it was really the same as the ancients' development routine, which looked at bloodline first, then religion and class.

So when science fiction films first need to distinguish between good and bad, religious ideas appear, because the ideas of the capital aristocracy are really too advanced, even more advanced than religion.

The most important thing is the channel for resource flow, allowing resources to be concentrated, distributed, concentrated again, and distributed again...

Life on the space station is very depressing, and everyone is as regular as a cog. Few people have accepted it, but we also know that with less resources, the space station needs to maintain the theory of the Chosen One and maintain a repressed life. After all, although depressed, at least he is still alive.

Traveling through time again, Confucius and Dinisha came to an unfamiliar but familiar world, a small sea, an island, a small red soil continent, UU Reading www. uukanshu.net Blue sky and white clouds, pirate navy.

Why was Protestantism successful? Because at this time, the nobles had not yet finished relying on small voyages to accumulate smaller power. The expansion of the nobles had ended and they had established their own channels. The small families had no choice, so religion came into play.

Religion collects money through indulgence scrolls, donations, etc., and then distributes the money through charity and war, and then takes charge of people's life, old age, illness and death, establishes a set of standards, and allows believers to live according to that standard, which becomes necessary for the functioning of society. It is an indispensable existence.

Religion operates internally. Even if it expands, it cannot save resources through abstinence. In the White and Dark Middle Ages, it only relied on unlimited resources to operate. But capital can only rely on expansion to make profits. Once there is no expansion, it will fail.

So some residents of the space station decided to leave the space station and go to the lighthouse to preach.

Because science is a way of verification, and science exports ideology, but the world before death is an ideology.

So it was a question, and Duran couldn't answer it directly. He could only say, 'He understands it all the time, so why talk about the world before death? Rolling ball.'

Without resources, new ideas cannot be constantly perfected or updated.

Science, like Taoism, teaches people to distinguish right from wrong, but only teaches people to use a method to practice. Science is about verifying the rights and wrongs of theories, while Taoism teaches people how to moisturize things and achieve their goals in a sound way.

"You are the woman who will become the Pirate King!" A child, holding a straw hat, said a tearful and affectionate farewell to a pirate ship.

When science fiction films involve life and death, you must choose an ideology. If you choose the aristocratic idea that you have to turn around in every life, but choose the religious idea that you will go to heaven if you do bad things, and you will go to **** if you do good things. So science fiction films become religious films.

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