Dimensional Invasion of the Real Earth

One thousand four hundred and fifty. Evolution

1450. Evolution

Sinking into the clear spring, Liu Hao felt as if he had entered a mother's body. He was so warm and felt so safe, as if the destruction of the whole world had nothing to do with him and could not harm him in the slightest.

He only felt as if he knew countless truths at this moment, but if he thought about it carefully, he didn't know what truths he had understood.

This feeling may sound uncomfortable, but in fact Liu Hao doesn't feel it at all.

At his current level of cultivation, he no longer bothers with these things, because he understands that this kind of 'enlightenment' is by no means an illusion. He will not be able to figure out what he has gained for a while, but he will be able to know one day in the future.

In other words, when I comprehend various principles of heaven and earth in the future, the current gains will be revealed one by one, which will then make it easier for me to understand the great principles of enlightenment.

This is like a kind of accumulation, or a kind of precipitation. You will not be able to figure it out for a while, and there is no need to worry at all.

On the contrary, this kind of harvest has been difficult to obtain before.

It was also this feeling that made Liu Hao have a vague guess about the clear spring he entered.

After Honghuang, Sanqing, Jie Yinzhunti and others became saints, they were driven away by Hongjun with the decree to open a dojo on the edge of chaos in the prehistoric world.

These dojos they opened can be said to be a world, or they can be said to be just a simple plane.

Because the laws of heaven and earth within them are not enough to support these dojos to become a real 'heaven and earth'.

Therefore, the three saints' monasteries opened by the Sanqing Dynasty also have the saying that the thirty-three days of the prehistoric world are above the thirty-six days of perfection.

The thirty-three days of the prehistoric era are not so much a piece of heaven and earth, but rather one after another as 'plane spaces' attached to the prehistoric world. It is their existence that provides the foundation for heaven.

However, the dojo opened by Sanqing and the others is fundamentally different from the Thirty-Three Heavens.

Although they were only opened by saints, because the saints stayed in them for a long time, their dojos evolved with them and gradually moved towards the real "heaven and earth".

The dojo of Great Master White Tiger is almost modeled on the dojo opened by Sanqing Jieyin Zhunti and others.

Because when Great Master Baihu and others realized the Hunyuan Dao, these dojos had already been opened by them, and at the time of their departure, the Four Spirits themselves had already entered the realm of heaven.

Because of this, their dojo has crossed the level of 'plane' and is already on the road to evolving into 'heaven and earth'.

Therefore, it was possible for Liu Hao to integrate the Great Master Xuanwu Dojo into the ancient world.

Otherwise, how could it be possible for a mere plane to merge with the ancient land?

At present, the White Tiger's dojo, in Liu Hao's opinion, has taken solid steps on the road to the evolution of 'heaven and earth', but it has not yet completely taken shape.

Here, Liu Hao guessed that the White Tiger Lord probably had disapproving thoughts. Compared with the world-controlling Master Xuanwu, the Master White Tiger seems too lazy or casual.

For Lord White Tiger, there is no need to distract him from such trivial matters. Compared with Lord Xuanwu's farming style, Lord White Tiger himself is a bellicose, and their personalities also determine their handling methods. s difference.

This is Liu Hao's guess, and the clear spring he entered is not so much the vibrant place of the White Tiger Master's dojo, but rather the core of the future of the world under his feet, just like the 'source of world' in some small worlds. .

As soon as this guess came out, Liu Hao's first thought was to find out the true core of Qingquan and then refine it. Once he did it, he would almost take over the world directly.

However, this idea was rejected by Liu Hao in an instant.

Yes, if you do this, the harvest will be huge. The wealth accumulated by a dojo of the most powerful person in the realm of heaven is enough to make anyone greedy, even a saint.

However, after getting it, it also means losing.

This kind of loss is difficult to accept for Liu Hao himself.

Because once you do this, it will completely connect Liu Hao's future to the prehistoric world.

After all, Lord White Tiger's dojo world is also a part of the prehistoric world. This vassal relationship cannot be broken up for any other reason, otherwise the four spirits will not completely abandon them when they leave.

In other words, this is the cause and effect left by the Four Spirits to the ancient world, and it is a deliberate arrangement by them to repay the prehistoric world.

Taking over them is equivalent to taking over this cause and effect. Even the Four Spirits can do it without hesitation, which is enough to see that the strength of this cause and effect is definitely not something that Liu Hao can bear.

Even if the front foot accepted it, the overwhelming pressure on the back foot would hit him, which would definitely completely disrupt all his previous calculations and push him into an uncontrollable situation.

These reasons are enough for Liu Hao's team to extinguish this greed. Compared to himself, what is the wealth inherited from others?

Today, he is no longer the person who needs to be cautious. He has already walked on the path he planned, so why do he need to pick up the wisdom of others? Not even if this person is Lord White Tiger!

As soon as his inner objection came out, another wave of enlightenment appeared in his heart.

This time, it is fundamentally different from just now. The former was a gift from the White Tiger Master's dojo. At this time, it was a true sublimation of Liu Hao's state of mind, and it was also the greatest reward for his persistence in his own way.

This sublimation of his state of mind also made Liu Hao feel a lot calmer, and he no longer bothered with the so-called "source of world" at the core of heaven and earth. Instead of thinking about those things, he might as well take this opportunity to comprehend more needed avenues. .

Perhaps it is also because of this open-minded heart that Liu Hao himself has a better understanding of the 'little world' that is gradually taking shape here.

He found that he could vaguely see the movement of heaven and earth. He vaguely saw that it seemed to be an extremely huge formation in operation, as if countless fine parts were assembling the world bit by bit, vaguely transforming the world into something. Cheng is like a pill.

Suddenly, Liu Hao woke up. This seemed to be the way of the Three Purities.

From the outside, what is the difference between a piece of heaven and earth and a pill?

It is nothing more than one that takes the alchemy furnace as the foundation, takes many medicinal materials as the guide, and gradually refines it to form it; the other takes chaos as the furnace and uses one plane as the material to refine it.

This in itself is also a demonstration of the Tao of the world. Could this be the real Tao of Taiqing Laozi?

It is not unreasonable for Liu Hao to think like this. If he only found this way, he would never think like this. But who made him see not only the way of Lao Tzu, but also the way of the original Tianzun and Tongtian Cult Master? ?

One uses alchemy to refine a world, the other uses weapon refining to refine a world, and Tongtian uses formations to do it.

Isn’t this the way of the world?

Suddenly, Liu Hao realized that he seemed to have underestimated Sanqing too much.

He used to think that Sanqing was the same as other saints, just a matter of merit and becoming a saint. Now it seems that they have not really stopped because of this, or in other words, they have already made clear their own way from the beginning. , whether they are enlightened saints or not, they will not be allowed to abandon their own persistence.

"Is this why Sanqing and the others were able to improve their cultivation so quickly?"

Liu Hao muttered in his heart, thought for a long time, and finally shook his head. He found that this was not the time to think about this. Since he had discovered something, continuing to observe was the best way.

Perhaps, we can also understand many great avenues unique to the Three Pure Ones.

In fact, Liu Hao's guess was not unreasonable. In other words, even after thinking of this, Liu Hao still thought of the saints of Sanqing too simply.

In Liu Hao's opinion, there may be many disadvantages to becoming a Saint of Enlightenment, but there is one advantage that Hunyuan of Enlightenment definitely does not have, and that is choice.

Because of the characteristics of immortality, Sanqing and others also have unlimited time to understand any great way. Anyone who is interested can learn it, and as long as they want to understand it, they can understand it. As long as they think they can Those who want to improve themselves can also spend a lot of time thinking.

In other words, Liu Hao himself believed that the great path that Sanqing and others adhered to was just the appearance they manifested, or in other words, these were just one aspect of these saints.

Just like what Liu Hao believes is the way of law, the way of heaven and earth, and the way of the world.

Is there anything Sanqing and others are not proficient in?

Even if they are unable to truly condense their laws in the ancient world, it does not mean that they do not understand the laws they have comprehended.

To put it bluntly, if you give them a chance, it is just a matter of time before they want to condense their own laws. If you don't see them using it, it doesn't mean they don't know how to do it.

The truth is that simple.

This is the greatest reflection of time on them, and it is also their profound accumulation that truly makes everyone covet them!

And these can only be understood by Liu Hao himself in the future when he actually fights against this group of saints.

Do you really think that all saints are just ants?

Not to mention these, let's just say that the Liu Hao in front of him had completely given up all thoughts and devoted all his energy to the vague sight. The more he understood, the more he discovered the correctness of what he had just thought.

It's a pity that he hasn't realized Hunyuan yet, and it's hard to see the original appearance clearly. It just feels like this, as if he knows that there are countless parts here, but he can only see a few, and wants to continue to investigate. However, he found that he could no longer survive, and was directly kicked out of the state of enlightenment.

After going back and forth many times, Liu Hao also discovered the problem. He also understood that this required a threshold, and he could only see so much with his own cultivation.

In this case, it is better not to delve into it deeply, but to carefully understand what can be seen.

After making this choice, Liu Hao also found that this choice seemed to be very good.

He could clearly feel his improvement in alchemy, weapon refining and formation techniques.

It's hard to describe this feeling. Obviously what you see has little to do with these, but it is like being in a high position, allowing you to systematically sort out the methods of alchemy, weapon refining and formations.

If before this, Liu Hao himself only limited himself to the application of formulas for these three ways, then today, he vaguely understood the origin of these formulas.

This is the essential difference that removes the root of Tao. It sounds like that, but in fact, it represents Liu Hao's real introduction to alchemy, weapon refining and formation.

From a user to a true theorist.

To put it bluntly, Liu Hao is now refining a spiritual treasure just like before. The time, materials and energy invested have been greatly reduced.

Moreover, even if the restrictions in the refined spirit treasure are the same, the power they exert must be at a higher level.

This is not only a matter of power, but also a matter of compression of the energy invested.

To use an analogy, these are all engines. The parts are obviously the same, but their power, life and fuel consumption are different because of different tolerances.

This discovery also made Liu Hao very useful. No matter how many opportunities he had, since the opportunity was rare, he had to persevere even if he relied on it.

Time passed, but Liu Hao himself did not realize that when he understood these things, he was also giving different nutrients to this world.

A monk who has comprehended the Three Thousand Avenues and Three Thousand Laws is hard to find. When he comprehended it, the Tao charm of Liu Hao's body was also radiating, which made him an extremely powerful person to this world. Big reference.

Because of this, Liu Hao found that everything he saw seemed to be speeding up, but his idea only lasted for a moment, because he no longer had the energy to think about it. He found that the content he could see seemed to begin to increase. .

It was as if the whole world was continuously introducing more parts, and these parts were not found even after careful inspection. They were so tiny that he was eager to understand how these tiny parts played in this world. those effects.

Little did he know that these tiny parts had never existed in this world. They were just born because he entered the core of this world. It was as if the Taoist charm in him was learned by this world, and then Generation makes the world that is about to be formed become more perfect and more refined.

This is especially true of the laws of humanity.

Who allowed the Great White Tiger's dojo to kill so much that humanity has basically failed?

This made the world have to condense the vitality of this clear spring on its own. But now, the vitality of this clear spring has a vague meaning of creation, and also represents the true direction of this world in the future to be able to give birth to living beings. A solid foundation has been established.

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