Dimensional Invasion of the Real Earth

One thousand eight hundred and sixty-four, seeds

1864, seeds

There is no absolute right or wrong in this world. It is nothing more than the pros and cons of choices.

Which one is the greatest interest, immediate interests or future interests, and who can eliminate it?

How meaningful is this comparison?

Tathagata naturally understood this, and for this reason, he smiled bitterly in his heart, feeling that he had been overturned.

But this strong contrast also made Tathagata completely understand the biggest mistake of his prehistoric Buddhism.

It's a big taboo to be eager for success!

The prehistoric Buddhist sect entered its heyday too quickly, and it also caused the prehistoric Buddhist sect to lose its most stable foundation. Once there is an irresistible risk, they will be greeted by an extraordinary defeat.

How could he not know that the appearance of Wutian was the beginning of the greatest disaster for Buddhism in the world?

He also knew that even if he stayed in the wilderness, he would not have the slightest ability to change this general trend.

If there were no heavens, the future would be basically the same as Tathagata speculated.

"Yes! Buddhism has always been something to be reckoned with!"

We have reloaded and set off, but the baggage we have lost has not been completely unloaded.

"It's just overcoming a bump in the heart, but it's the key to getting over that bump!"

It must be denied that Tathagata's speculation could not have been more correct.

In this case, it is natural to be as cautious as possible.

But before I could measure it, I still gave up. Li Dao was likely to be rejected by the world of mortals cultivating immortals for one reason. More importantly, I was betting on the power of spontaneity.

Compared with my respect for my master, the two great saints of Buddhism seem a bit indescribable.

You haven't betrayed once, will you be afraid of betraying again?

But the number of those who resist is nothing compared to the number of people who accept Buddha's replacement with peace of mind.

What people want is to take a step back in cultivation and become a lamp-burning Buddha. It seems that they have succeeded and got what they wanted, but in reality?

I am not worried at all that before those scholars have lost their own power, they will switch to the mainstream cultivation of the original world. What I want is just to spread the seeds in seven places, not to have two so-called giants rise among the forerunners. .

Do these Buddhas and Bodhisattvas really want their own Buddhist Buddha to leave, or are there no other ways?

Internal fighting is inevitable, even if you know that the enemy is right behind your eyes.

"Of course that's the case, it's just a little more!" Liu Hao laughed, but his words were serious: "No matter how civilizations converge, poor Taoists have not given up. It's just that it's hard to predict what the effects will be in the future! "

If I am as ideal as a professional manager, that's it. The key is that my ambition has never been more than that. That is the source of suffering, right?

Go and see the entire Liu Hao Earth, and see the undiscovered world you see along the way.

There is no such truth. Ordinary people may ask questions when they are curious, but when we reach our level, there are few things that can really arouse our curiosity. At most, the Tathagata's little understanding can be achieved.

But now it seems that everything is in vain?

"That's not enough!"

Is the reason why Buddhism in the prehistoric times has been so slow to achieve success so that Yin Zhunti can repay our ‘wishes’ more slowly after becoming saints?

Back then, in the world of mortals cultivating immortals, there were countless courts and countless scholars. Can I be obsessed with Liu Hao, or should I just throw in a book and sow a seed?

At the beginning, was I turned into a beard by Lao Tzu, or was it up to me? No matter how much I approved of it in my heart, it still changed my arrangement as Laozi’s master.

What others realize has little to do with me? Do we have to let others explain it to us?

I have unparalleled confidence in this, and I suspect that as soon as any scholar discovers it, he may choose to give up, even if the mainstream of his world is cultivation.

Because there is no analysis, even if we inform the other party, there is no point in seeing it with our own eyes and experiencing it in person.

I just want to create a separate group company, and I also want to completely acquire the future of Buddhism, so that my original professional managers can truly become small shareholders.

"The last time we saw each other, I really wanted to call him Taoist friend!" Liu Hao was obsessed with it out of emotion.

None of the eight people spoke, as if the situation of Liu Bang's young men in the Han Empire was still extremely mediocre.

Otherwise, if eight or two people hug each other and the cold wind blows, everyone will have to face freezing, and how little can they survive?

I simply need to go back to the prehistoric era and check it out to know that the prehistoric Buddhist sect has not lost its former prestige.

I'm always short of capital and stuff.

We also vaguely realize that Tathagata has no understanding, but so what?

I didn't say much, I just told Liu Hao and Fang Yun what I was thinking, and then I drifted away, as if everything was so quiet when I arrived.

But now that I think about it, it seems that that thought is of little significance, so what if I take it? Is Buddhism still the same as it used to be?

Although it can be said that it is only a drop in the bucket, but it is still a little different, right?

We hope, but have always been discouraged by this. On the other hand, we are not pursuing the foundation. We also have nothing in common. We all doubt that the most important thing is whether the foundation is stable, otherwise no matter how beautiful it looks, , when a certain idea appears, it disappears.

Is this Buddhism really what I need?

In other words, once Ran Deng discovers that another path cannot take me to the next level, there is a small chance that others will give up without any hesitation and continue to betray me, right?

Just like Ran Deng, if someone defected from the position of deputy leader of Chan Cult and retreated to Buddhism, would his status be improved?

Suddenly, I realized that the ancient Buddhism has always been my Buddhism, and it has always been the Buddhism that guided Zhunti.

Seriously, if I want to do it, I don’t need to expend much effort?

As the Buddha of prehistoric Buddhism, Tathagata is the one who knows the most clearly about the "temperament" of prehistoric Buddhism.

I no longer have the will to truly start a business.

In this prehistoric Buddhist sect, there is indeed no one who can resist when Youtian comes to take over the throne of Buddha.

For us saints, it only takes some time to cultivate. Even if that time is very long, as a saint, we still don’t have time?

He followed the current and stepped into the heavens, putting down the noble Buddha's throne of "I am the only one in heaven and earth". Why didn't he feel a huge sense of relief in his heart?

I stepped into the heavens and gave up the Buddha's throne, but it was only for the sake of more cultivation. I also thought about one day when I return, I would continue to take that throne.

Will these original direct descendants of the ancient Buddhist sect allow such a situation to continue?

Is that path also within Master Laozi's plan?

The so-called hugging a group for warmth has never been mentioned. It is not that the "group" must actually form a "group".

Recovering from countless thoughts, the Tathagata ended with a Buddha's name in his heart. No one around him, whether it was Fang Yun or Liu Hao who was obsessed with it, paid no attention to it.

When there is no time, moisturizing things without sound is the most unprofitable choice.

The Tathagata has thought about it carelessly, and most of them are also thinking about it. Is this the worst manifestation of the factions in this ancient Buddhism?

When the Journey to the West began, when Buddhism introduced Buddhism into the ancient Tang Dynasty, the orthodox place of human race in the East, the Seven Saints of Buddhism had not yet got what we needed. In other words, our past wishes have basically been fulfilled.

Looking back now, I realize how wise my choice was!

When I think about it, it seems that there is no regrets in giving up.

Now we have succeeded and got what we wanted, but what is the result?

I still know that Avalokitesvara has walked its own path since her arrival, otherwise I would have been able to sit on the Diaoyutai like that.

Even if the integrity is much lower than that of Ran Deng, it can still be shaken, right?

If Ran Deng is like this, what about the other people who have retreated from Chanjiao and entered Buddhism?

I found that I seemed to be very good at winning over Manjushri and Avalokitesvara. When the Buddha was still my Tathagata, Manjushri and Avalokitesvara had prominent positions and great power in the Buddhist sect. But what about before I left? ?

No matter how you put it, we have never seen sublimation from the Tathagata. For us, it is nothing more than that.

When I really took action, it was before I stepped into Yasheng, and even before I realized Hunyuan, I was even more unconvincing.

Are these rebels and martyrs really doing it for their inner beliefs?

But we also know that even if we fail to achieve something in the future, it will still be in the distant future, and things like foundation have always been very important.

The entire prehistoric Buddhism is not as beautiful or bad as I imagined. The prehistoric Buddhism, which in the eyes of outsiders is a rival, is not a piece of loose sand at all.

Fang Yun nodded slightly: "My fellow Taoist travels across the heavens, but he also promotes the Tao of hundreds of schools of thought?"

On the other hand, if there are one or two giants among the original entrants, they will face crazy suppression from the mainstream world. It has always been the nature of intelligent beings to reject dissidents.

We all believe that as long as the seeds are planted, even if the process is windy and rainy, as long as they sprout and no one learns from it, it will definitely spread, and no one who is really indifferent will appear and promote it on their own.

I was just a professional manager, and I didn't even have a single share in it. It seemed like I had the final say in everything, but what really belonged to me was always so insignificant.

I, Tathagata, am fully aware of the intimidating power of saints.

If it were luck, there would be a small chance that this would be the case, right? Is my smile and nod just now the smallest sign of approval? That is the inheritor we really need.

It’s just a question of whether he will be roped in or become one of the founders of a new company in the future.

Because only by not doing this can we be ignored by the mainstream world, and when we really react, can we truly grow into a behemoth and occupy the position that belongs to us.

When the prehistoric Buddhism was working towards the common goal of reaching its peak, the various factions could not form a rope, but what about before it reached its peak?

In this regard, the interests of the seven people are unanimous, and they all think that one day in the future, hundreds of schools of thought will not be able to compete with the prehistoric Buddhism and Taoism.

But one thing that must be denied is that once a person has a little faith in prehistoric Buddhism, he will naturally stand on the same line as the current Tathagata.

I also have the idea of ​​not eating alone. From the enlightenment of ancient Buddhism, I naturally know this clearly. Among the ancient Buddhist schools, there are many who are truly of the same heart and mind as the Seven Sages of Guide and Guide. I, Tathagata Buddha Can you still see it?

I didn't have an answer in my mind, but I also knew that I needed to take it easy.

Did you naturally escape from the wilderness for that reason?

In a situation where I can stay in one world for a long time, that choice is the most correct.

"You are a saint, but after all you are just a pawn in my hands!"

For us, it is nothing more than a new group of personnel in Buddhism in the future.

We don't care whether Buddhism is still at its peak after the prehistoric period, but we care about the huge trough before that peak.

You know, even when I was sitting on the throne of the Buddha in the prehistoric Buddhism, those people were still a few who were excluded. Their monastery has always been in Lingshan, and these caves have always been placed in Lingshan and Xumi Mountain. Compared with true direct lineage, isn't that obvious?

"He said, did I realize these principles?"

I have also read the history of Xiao Ming. During the Chongzhen period, for the sake of their own immediate interests, there is nothing that the Donglin Party can ignore?

But what about the facts?

Before you got it, did you ever think about taking it to the next level?

It's worse than I haven't thought about wooing Manjusri and Samantabhadra and others yet, but I think it's too late to woo those few people before they take the time to return to the wilderness and step into the heavens again.

That’s human nature, right?

You can almost know the ending just by thinking about it.

"This is Buddha!" ​​Fang Yun's words sounded like a joke, but in reality they were recognition of the other party.

I even believed for a time that it was not my original destiny that I became the Buddha of prehistoric Buddhism.

Before the fruit is ripe, how to divide it becomes a real trivial matter. No one wants to get a much rarer portion, right?

At the time, his 'master', Master Tongtian, must have been very angry about this, right?

Apart from the unlimited number of Buddhas, there is a small chance that a small number of people in Buddhism would care about whether the Buddha below them is Tathagata or a god, right?

If there is no one, there is no seven. This is the ultimate principle of heaven and earth.

That kind of time lasted for a long time, but it was still Tathagata who broke the silence. I couldn't learn more from it, so I naturally lost interest.

Thinking of that, the only thing Tathagata could do was not smile bitterly in his heart.

Perhaps because of this, I was reluctant to get rid of the interference of fate, and chose to cooperate with the saint Jieyin Zhunti, and became the true spokesperson of Buddhism in the ancient West.

I also understand what I need to do next. This is not a journey.

The only thing left for Tathagata was to shake my head in my heart. At that moment, I seemed to have a small enlightenment, and then I realized whether my so-called Buddha from the prehistoric Buddhism was not so important.

As soon as I said it, it was too much to try to stay, but I had to leave. It was a small chance that I was in the minority, right?

At that time, I made up my mind to just watch. I wanted to be like my Bago's territory in the future. If I have been to a place before, I would do my best and I would definitely leave my own legacy in it.

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