Dimensional Invasion of the Real Earth

1873.Inducement

The monsters and monsters are like this, so why not humans?

Everyone expects themselves to be geniuses, but most people eventually discover that they are just ordinary people.

But compared to the demon clan, humans' approach to the bottom is much better.

How many of the demon clan actually regard monsters as the same kind?

But human beings, even if you become a Daluo Jinxian, even if you have become a Hunyuan or a saint, you still insist on your birth and feet. Even if a mortal is no different from an ant in your eyes at this time, you still insist on it. Treat them as part of their own kind.

This is especially true for those humans who share the same culture and species!

Isn't Liu Hao's attitude an obvious example?

It is also for this reason that human beings have more of a supportive attitude towards the lower class and will think of various ways to improve the strength of the lower class, especially when there are foreign enemies.

On the frontier battlefield, if the monster beasts are injured, even if they retreat, they will still be frightened. They will be afraid that they will not be able to recover quickly, causing them to become the food of other monster beasts around them one night.

But so what? Knowing is one thing, choosing is another.

When there are fewer internal voices, things will become controllable. Even if you know which path is the least advantageous, you can only stay in fantasy at the end.

After that inducement appeared, things would become extremely difficult. But before the inducement appeared, he found that everything fell into place so easily, as if it did not require any effort at all.

That's because when his cultivation level is low, he can't abandon that kind of mentality.

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That may also be a rare advantage of the demon clan.

Thinking that we have no way of determining whether the demon clan in need of rescue will go to the other extreme, such as simply swallowing the human who rescued me in one gulp as a way to restore his own nutrition.

Once that happens, will these omitted monsters still value their territory far away from the center of the Australian station?

Therefore, compared to humans, monsters are bad and monsters, their worries about being injured are far less than humans.

Before those monsters improve their skills, even if they return, do they just need to discuss it with their colleagues?

After Zhou Tian traveled through time, America's infighting started the history of our country's 700-year history, and the conflict between the two parties has not even ended yet.

That's not enough.

In the back line, when human companions see their colleagues around them in crisis and there is no possibility of rescue, a small number of them will choose to take action.

On the other hand, if the cow monster returns to its own cow group, the possibility of its recovery will be very small. It may receive countless rescues like humans, but there will also be fewer cows. It is a bad idea for others of the same kind to have it.

Very rarely, people are willing, and privately a small number of people know how to do it with less harm.

Qinghou Huiji will naturally not care about this at all. Even if I know that the cause and effect of saving those monsters is a bad side, in reality it is definitely not possible. I would rather regard it as a mere sight. I am too lazy to bother.

In the late Ming Dynasty, who among the Donglin Party was an idiot?

Qinglong Liu Hao even had a premonition that if this kind of rescue continued, one day those monsters would show their 'loyalty' to me and become my lackeys.

But internal factors have now emerged.

But which one of us can put aside the interests that we have already grasped?

To put it bluntly, if I encounter safety, can those monsters who owe Karma stand in my way?

The demon clan among the hundreds of thousands of hills in the southwest of the Dragon Kingdom is not the worst resettlement model, clustering and building a city.

For example, during the last rotation, a few of the little monsters were deliberately left out, and the reasons given were very complicated. Are the monsters that were left out the furthest away?

At this time, Zhuan Zhoutian only needs to make that suggestion, prompting those demon clans to build a city unique to their demon clan as a gathering place somewhere in Australia, and they will definitely be very happy to do it.

I needed those things, but I also knew that since I had taken over the task of obsessing over Zhou Tian, ​​I had to shirk it. I just shook my head and left it to God. Thinking of this, I became more open-minded.

But so what if you know? Are various factors still preventing us from suppressing those thoughts deep in our hearts?

The Hundred Thousand Hills in the southwest of the Dragon Kingdom is an internal intervention, because the low pressure of the prehistoric demon clan must be unified and gathered together.

When merit is obtained again and again, inspiration is always lacking, and that kind of weak contrast will definitely lead them to make the wisest choice.

But in the small continent of Australia, there is a small chance that that situation is possible. Even Zhou Tian would be happy for the little experts from the prehistoric demon clan to open a base again.

The Monster Clan is not so much an ethnic group as it is a union of several ethnic groups.

The group of monsters from Australia, which accounts for half of the monsters in Australia, have not yet seen benefits from Hou Hui Xingdou's small formation that are far beyond what they have been able to obtain before.

Before they took advantage of Liu Hao's small formation of stars, what they brought to themselves could be said to be nothing, but a small part of them were improved by their own skills.

The only way to solve that problem is not to completely divert the attention of those little demons, but to continue to value this acre of land more seriously than their lives.

Who wants to show off?

Because once they are sure about something, they often change their mind, and their recognition of cause and effect is often much lower than that of humans.

Relying on your own hard work to transport spiritual energy and improve your cultivation level bit by bit, why is it not important to have merit and everything goes smoothly?

Such thoughts made Qinglong Liu Hao's rescue to those demon clans very pure, and also made those demon clans vaguely feel that "sincerity", which naturally made those demon clans double grateful to Qinglong Liu Hao.

It's just an ant. He would be a fool if he expected the ants to give him any help.

A very small number of us know this clearly, and we have also weighed it countless times in our hearts.

Reason is often very difficult to achieve when you are alone, but when a group discussion is needed, reason becomes absolutely possible, and that is the norm!

Because of this, when Qinglong Liu Hao rescued these injured monsters in Liu Hao's small formation of stars, they were shocked and moved in their hearts.

Before crossing the ethnic group, their mutual trust can be said to be extremely high, just like a cow demon. Once it is severely injured, if it encounters a wolf demon on the way back, its appearance will be almost Just one, these always become the rations of the wolf demon clan.

Among these many stories, is the story of the demon clan's repayment of kindness to humans a reflection of the character of those demon clan?

Very rarely, things are not so coincidental, and the best results come from situations where he has the least calculation.

At that time, without the 'goodwill' of the lower-level demon clan, it is very important. The leading party is lacking everywhere. When the leading party is his own, he will gnash his teeth with hatred, but when the leading party is on his side, On the enemy's side, the anger in his heart was hidden no matter what.

Perhaps before those monsters became monsters, their mentality would not change, but once the rules and moral constraints are lost, there is no possibility of pulling it back before they get used to it. Much less?

The obsessive Zhou Tian must also hope to see the arrival of the perfect world at that time, and the low-level players will fight against the Australian local monsters, right?

They will not care about the purpose of Qinglong Liu Hao's rescue of them. They are also fools and can also think. These fools can analyze it more or less, but even if they know it, they will still be grateful when they should be grateful, and even Their gratitude is rarely more genuine than that of humans.

Those high-level monsters will only turn a blind eye to this. If they are not close by blood, they will not waste any effort to interfere. They even wish that these useless garbage will die soon.

I also need the gratitude from those demon tribes, because in my opinion, those gratitudes have no meaning at all.

Do those people just see the reality that Xiao Ming is about to collapse at the end of the Ming Dynasty?

They don't need it, the thought of gathering will increase. As long as no little monster mentions it, even if it can be achieved on the spot, it will make other little monsters think badly.

They never even expected that someone else would save them when they were hurt.

Outside, the smallest obstacle is self-interest.

The effect of such an approach is not only that almost all the injured who have not been attacked can be rescued very quickly, but even after a short time, less than half of them are no longer qualified to continue fighting on the rear lines.

The situation they are worried about does not never happen. In fact, it is the norm.

That is the most normal solution for the human race, and it is also a must.

That's not driving a small trend.

Next, Qinglong Liu Hao knew that his obsession with Zhou Tian would definitely develop that possibility into a reality.

Who made them not part of the ecological chain after becoming the concept of the demon tribe? He is hunting you, and you are hunting other tribes.

In this way, not only can the demon tribes in the Australian mainland gather together in various places and operate independently, they will need less territory to support themselves, but they will not be able to encourage each other to retreat just because the little demons gather in one city and engage in public business.

Before we go in, no matter how much we need to worry about ourselves, these medical practitioners will always comfort us. No matter how severe the injury is, they will still stimulate our desire to live. But there are a few differences.

Are these people Han Hu? How is this possible before? Which one of us has seen the analysis of countless media?

As long as you have obtained it, who would be willing to give it up?

Explain to him what the ‘Way of Heaven’ is and ask him to abide by it. That is the true way of Yuanshi Tianzun! Don't even think about it. At least that immortal man will give this mortal a few hundred taels of silver, or, if he is more evil-hearted, give him a book of cultivation techniques.

On the other hand, human beings are different. Any injured person who retreats will receive "limited" assistance. No matter how serious our injuries are, as members of the meritorious service, the insults we receive will always be based on the severity of our injuries. And change.

I know that in Zhou Tian's future expectations, Australia's local demon clan and monster beasts occupy only half of the land.

Is the character of the demon clan relatively ‘extreme’?

Compared to the disadvantages of being in the territory, Liu Hao's Xing Dou formation would be worse than anything else.

Because we understand that if we take action today, when we encounter a crisis tomorrow, the companions around us may also pull us back from the edge of death.

How many things like inspiration can you catch by yourself?

In addition, who is right and who is wrong is just a choice. Risk is everywhere, and any choice is accompanied by safety. It is just that risk when he makes a choice. Just be able to control it yourself.

The White Snake is rumored outside. In order to repay her kindness, Bai Suzhen cannot bend down and marry a mortal. But if it were a human fairy, would she make such a choice?

With how much land you own, you can make sacrifices to countless monsters and monsters on your tent just by lying at home. Which little monster would be willing to give it up?

To put it in a more down-to-earth way, these people always ‘go with the flow’.

As long as that city is built, they will find that the city is only used as a gathering place, and they seem to be able to live here peacefully. After living here and getting along with their companions for a long time, trust has been basically established? Is it possible to discuss Taoism?

Even if it made a difficult choice, what about the other little demons?

Regardless of mentality or experience, no beginner can compare to this.

Nowadays, the rationality that the Australian demon clan needs is finally gone.

Those 'warriors' who return from the line of death are the real 'warriors'.

I also know that Obsessive Zhou Tian would be very happy to see such a situation arise. Australia, the number of humans here will only increase rather than increase in the future. To a certain extent, it will not compress the territory of Australia’s local monsters and monsters. Naturally It is a kind of opposition, which is difficult to adjust.

How can the demon clan, which merged into one clan on such a basis, achieve true 'trust'?

Sooner or later, this perfect world will enter the world on a small scale. Will Theo's vast and small territory be slowly occupied by these low-level players from the perfect world?

It’s always necessary to say it and show off, right?

Sometimes, very few things require more than an inducement.

Of those Donglin Party members, each of them was a loser trying to seize the single-plank bridge with thousands of troops. Which one is the most talented?

That kind of situation is almost possible among monsters. They are even happy to add insult to injury. That is the most essential difference.

With such a huge difference, who's behavior is worse, but nothing is clear. If the giver knows the identity of the opponent, a small minority will still choose to save the former, and it is not the human side.