Dimensional Invasion of the Real Earth

1875. Top-level design

Everyone wants to own a plug-in, but no one wants others to have a plug-in.

But if the game is absolutely fair, dissatisfied people will also abound!

It's like everyone hates cheaters, but if they have the opportunity to cheat, 99% of people will choose to do it without hesitation, and then become extremely popular with this game.

This is human nature.

As a cultivator of the Way of Heaven, Qinglong Liu Hao is naturally aware of this, but he also ignores it after knowing it. On the contrary, Liu Hao, who is obsessed with it, is very willing to adjust the difficulty of the game according to human nature to release the side that is ultimately beneficial to him.

You would think that this might be contrary to Qinglong Liu Hao's previous analysis of Yuanshi Tianzun, but that is based on his participation in the game and the end of Yuanshi Tianzun himself.

If Yuanshi Tianzun is the referee from beginning to end, he will definitely be aloof and look down on all the misery in the world.

After the Yin and Shang Dynasties became gods, didn't the people of the Qin Dynasty also pay no attention to heaven? Don't you also really respect Haotian, the Great Heavenly Lord?

From the beginning to the end, Yuanshi Tianzun's attitude never changed.

The saints' suppression of Haotian has always been aggressive.

Hongjun restricted the prehistoric saints to appear in the world, but that was all, and did not allow the saints to influence the development trend of the prehistoric world with their own status.

Haotian Youfei caught the idea of ​​Yuanshi Tianzun, which made my little Tianzun lose the legend of "ruling the eight realms".

Even if I no longer have any grudges against the interpreters in Heaven and want to suppress them, I will still choose to take part in person. Even if the leader of Tongtian can still only "cultivate" in Liu Hao Palace, these disciples of Jieji still dare to fight with them. Is the disciple of Chanjiao going to bullshit?

It's not that Maitreya's status in the heart of the Tathagata is lower than that of the Tathagata, but that Ji Caishan is very embarrassed about this and the Yin Shang Fengzu who is placed under the bright surface. Even if he is not happy with me, the Tathagata, he must be patient. Bear with me, this is politics.

It's something that affects the movement of heaven and earth, but that's it. Once it comes to the fundamentals, I can at least be an observer of the meeting of saints. Like the Tathagata, I sit in front of the conference table and listen to the discussions of the saints;

Tathagata Buddha dared to bet that the Tathagata Buddha at that time had long been the little sage who made trouble in heaven, was stupid and foolish, and he also knew how to be tactful, and he also knew some politics.

Don't look at the big "Ting Tiao is Ting Xuan".

I found that it seemed that many of the obstacles that were originally in the heaven had been solved before that. They had lost their prestige in the open world and gained less real power secretly. It seemed that that was also wrong.

But I don't know if there is any way.

I am not the original Haotian who just took over the Heavenly Court. At this time, Haotian accepted his grievances and was the first to sue Hongjun in Ji Caishan Palace. It was also because of this that Hongjun was able to open the Ji Caishan Goddess. .

How is this possible?

The Haotian who understood all that before truly became Haotian, just like the Tathagata Buddha understood politics before he was suppressed by the Tathagata.

A saint is always a saint, but Xiaotianzun is still my Haotian.

In terms of mistakes, is it still Baqing who has the final say on a small part?

Is it possible to send a boy to convey a message to the Seven Saints?

Once we seize the opportunity, such as the Tathagata Buddha making trouble in the Heavenly Palace during the Journey to the West, we can only force Haotian to cooperate.

The sage's decree is the real decree in the ancient world.

If before Tongtian came out, he saw his disciples in Heaven who had not yet been conferred as gods were living like dogs and pigs, would this be forcing Tongtian to go crazy?

All the accounts I got were clearly arranged by the saints.

For example, before this, the incarnation of a saint could only be imitated if it was not a trivial matter, and it could only be done for whatever reason.

As the CEO of Primordial Tiandao, this salary is the highest in the industry, and if you do something bad, you will get a one-for-one bonus.

Who let Dao Sect manage Heavenly Court’s board of directors with Yuanshi Tianzun?

On the other hand, can Haotian do that? Apparently it is reality!

I found that the "little capable people" who really understood Journey to the West were able to calmly take the blame for the saint for me, which greatly established my status in the hearts of Taoist masters.

Haotian achieved his goal at the end, but did I really make money?

I cannot allow Yang Jian to "listen to the tune and listen to the propaganda" today, and I will not allow anyone else to appear tomorrow.

It's worse than Yuanshi Tianzun giving the then Ziwei Emperor to Boyikao, and giving the Antarctic Immortal Emperor to Antarctic Immortal Weng, etc. The seven emperors are simply enjoyed by Yuanshi Tianzun alone. He is simply not trying to make me, Haotian Xiao Tianzun. .

Maitreya really has murderous intentions towards his Tathagata Buddha. After the journey to the west begins, he will fall out, but what about before he starts?

If Zixiao had not retreated into the primitive world, if the primitive world had not been connected to the heavens, then all the 'agreements' would have continued forever.

When Haotian gradually showed weakness in the prehistoric period, or before I really had a clearer understanding of the Tao of the Eight Pure Ones, I knew how to take advantage of the situation, and only then could I gradually establish my own direct lineage in the heaven.

The reality is also telling Haotian that I, Haotian, am not qualified to watch from the sidelines during the entire Conferred Gods process. There is no candidate I really want, and no one has ever cared about it.

Could it be that Ji Caishanzu had the final say before we left?

Compared to a saint, what if I, Haotian, become a prehistoric little deity?

In this journey to the west, Maitreya's horse went up the mountain, and it was not within the disaster of the yellow lion monster. Before Maitreya appeared, he asked the Tathagata "viciously": "Does he know who you are?"

Once Chairman Hongjun no longer thinks about it, I, Haotian, will be truly safe.

The future Buddha established in Lingshan was not for the ancestors of the Yin Shang Dynasty to see at all. He was clearly telling Tathagata that he was really obedient and that there was no one who could take his place, and that he was right behind his eyes.

To sum it up in modern times, Tiandao is the boss. Hongjun and the saints are not the board of directors of Tiandao Group. I, Haotian, like Tathagata, am also a CEO.

The reasons given were also very complicated. It was because he wanted Ji Caishan to become famous and powerful in the eight worlds.

I did it and completed the task with a smile. Unfortunately, the prestige I had established with great difficulty also plummeted by less than half, but very slowly, Haotian also discovered that there were no disadvantages before he did it.

Ji Caishan dared to address the Tathagata as "Old Tathagata" during the entire journey to the west, but when facing Maitreya, how dare I?

Even if Yuanshi Tianzun is still in the lake, Tongtian is only temporarily 'imprisoning' Ji Cai Palace, and he will always come out.

When all the monks in the ancient world heard the news, they must have been naturally shocked, right?

Would Haotian really be willing to do this to the Tathagata Wandering to the West who is making trouble in the heavenly palace?

The saints all recognize it, so what if I, Haotian, can’t do anything?

But the improvement of Haotian's 'status' comes at a price. It is very difficult to teach these people whether they are bad or not. It is very difficult for Haotian to make some big moves to make Haotian feel normal. .

This is the real little wisdom of people. As early as the beginning of Sun Wukong, he had not made enough excuses. Even if Hongjun came to give the order, this was an arrangement that had not been made early. Even if the saints have a grudge in their hearts, they can only admit it with gritted teeth.

He only came out to teach the Tathagata One, and had never appeared in Journey to the West before.

On the other hand, Haotian, who is the little Tianzun, is Yang Jian who has not yet "listened to the tune or listened to the announcement"?

Haotian could only grit his teeth and cooperate. The whole process made people feel like a "fool". Whenever there was a meeting, Taibai Jinxing said "recruitment" and "recruitment", and gave him a position if he said he was a civil servant. He knew that monkeys are best at it. Stealing peaches also directly gave the peach orchard to Tathagata Buddha.

Until the saints reach an agreement, we only need to violate that agreement. Regardless of whether we are satisfied or not, regardless of whether we have no petty complaints about the resolution, we can only abide by it.

As the chairman of the board, Hongjun cannot shelve such a resolution once, how can he do it again and again?

Does Haotian know that before doing this, the prestige I have built up through difficulties as the Little Heavenly Lord of Heaven will also be wasted?

As a result, the immortal man became a victim. Almost as long as the immortal man went to the mortal world, he could not come back broken. This made Haotian vomit blood again and again.

It was also at this point that Haotian understood the most fundamental survival rules of the ancient world, and realized that he left Liu Hao Palace and suppressed the saints with the help of Hongjun Daozu, which only stayed within my own fantasy.

Furthermore, Yuanshi Tianzun also wants to save face. He has not nearly destroyed his eighth brother’s Jiejiao. If he continues to suppress him, he is clearly telling Tongtian that your seventh brother will kill him. ?

As a saint, even if he is forced to live in seclusion in chaos, his influence will always increase.

Is this Bodhi Patriarch, the incarnation of Zhunti, like that?

If Zhunti leaves Mount Sumeru and enters chaos, will our influence on Buddhism really disappear?

On the contrary, even if Jingyin Zhunti left Lingshan and lived in chaos for a long time, he was still the most humble ruler of the prehistoric Buddhism, and we are the real shareholders of the entire prehistoric Buddhism.

The founder of the Yin Shang Dynasty was just a manager.

Is it only me, Haotian, who is not qualified to take the blame?

That sentence was only asked once, but confirmed over and over again by the Tathagata Buddha. It was not telling Ji Caishan, the Buddha of Xitian Lingshan Buddhism, but it was only the present Buddha, not my future Buddha, his Tathagata Buddha. If he insults you, there is nothing you can do to make him stop.

But that was not a conspiracy at all. I didn’t even have a chance to resist. During the whole process, my words were ignored. Who would care about my suggestions?

Even if I am worse than the moral heavenly master, I still leave an incarnation of Taixia Laojun to serve as an errand in the heaven?

Once it appears, it has not clearly told all the monks in the prehistoric era, and the little Tianzun of Tianting is no longer the "one word, four tripods".

We owe Jieyin Zhunti Buddhist karma, and we must pay it back, even if we know it will cause great harm to the heaven we manage, we can only admit it.

Tongtian was "imprisoned" by Hongjun in Liu Hao Palace before the Sun Wukong God. The only thing that can be seen is that it cannot be ignored.

The Tathagata knows all about this, but there is nothing I can do. I can't think of ways to suppress Maitreya, but I have no qualifications to fire Miller, the future Buddha.

At this time, the Tathagata Buddha bowed frequently, with a smile on his face. Is this a bad thing?

Is it bad or is it the saints who have the final say?

The saints must not have held meetings at that time, right?

To put it bluntly, those who truly govern the prehistoric times have always been saints.

And the 'important events' outside must also include the Tathagata's suppression of Maitreya, and the Haotian's replacement of the Antarctic Immortal Emperor and the Donghua Emperor.

He agreed with Hongjun's arrangement, which meant that Haotian would sit in the position of the Great Heavenly Lord in Heaven. But agreeing with it did not mean that he would give up on following the Tao in his heart, even when facing Hongjun.

So only Yuanshi Tianzun is left. To put it bluntly, Yuanshi Tianzun has always had the final say in the lowest decision of the ancient heaven. Once someone's will appears, it can always be implemented.

Among the board of directors, Hongjun, as the chairman, has the smallest say. But if the saints are really satisfied with me, Haotian, and initiate a resolution to dismiss me, will Hongjun, as the chairman, really consider compromising?

What could be a worse display than being still alive and kicking before the little trouble in heaven?

Even if I suppress him, Maitreya, the future Buddha of prehistoric Buddhism, still has a force in Lingshan?

Once that kind of concept is formed in the hearts of the ancient monks, I, Yuanshi Tianzun, will lose all face.

Who made Jieyin Zhunti acquiesce when I, the moral deity at that time, turned into a beard?

We have passed down the sage’s decree, can’t Lingshan watch it?

From that point of view, Maitreya's influence on Buddhism in the prehistoric Lingshan Mountain has never been as complex as imagined. The people sitting in front of him have always been the two young Buddhist saints.

I am promising, even if Taixia Laojun is no longer in charge of heaven, how many times has he seen others participate in court meetings?

This person could only grit his teeth and admit it, knowing that he had no qualifications to arm-wrestle with the saint.

He looked at these Buddhist temples. Among the small-scale temples dedicated to Buddhism, which one dared not include the Maitreya Buddha?

That is not Maitreya Buddha, the future Buddha of prehistoric Buddhism. I show myself to the world a lot, as if I am not a big transparent person, but who dares to really ignore me?

On the contrary, the disadvantages are far smaller than I imagined.

The most interesting thing is that the title of 'Little Sage Qitian' was given to Monkey King as if he cared nothing about it.

If someone leaves, can they be controlled remotely?

It was as if he had discovered that Xiao Tianzun Haotian was truly one of his own, and he was sincere and trustworthy in all matters of importance. But outside of Maitreya, if people are really angry, they will care about his little Buddhist affairs.

As for whether there is any agreement outside, no one will doubt it.

[Search "Spring Gift" on Xiaoxiang APP and new users will receive 500 book coins, and old users will receive 200 book coins] If the so-called saint did not say this, it is a false proposition from beginning to end in the ancient world.

People cannot take action to destroy the ancient world when they are angry, otherwise they will have to do it again when the time comes.