Not just Chen Daoxuan.

The other monks of the Taoist generation all had envious expressions on their faces after seeing Chen Daochu wearing such a handsome and powerful spirit armor.

That little expression almost didn't say clearly: I want too!

Seeing everyone's appearance, Chen Daoxuan couldn't help thinking secretly while feeling amused.

The natal spirit armor is different from the flying sword.

Not only is it more difficult to refine, but most importantly, the cost is much higher than Feijian.

A armor is more expensive than a sword. It seems that even in the world of immortals, this principle is the same.

Refine a first-order high-grade flying sword.

The cost is generally no more than two or three hundred spirit stones, but the price is as high as five hundred spirit stones.

therefore.

When Feijian reaches the first-order high-grade, the profit will skyrocket. It is no longer like the first-grade low-grade and first-grade middle-grade Feijian, which may even lose money.

As long as the refiner has the ability to refine the first-order high-grade flying sword, it will basically make a lot of money.

It's just a matter of earning more and less depending on the success rate of the refiner.

As for defensive weapons.

Generally, there are very few sellers in the magic weapon market.

Even in the high-end magic weapon market run by the Wu family and Zhou family, there are few defensive magic tools.

As a result, this kind of magic tool consumes a lot of materials, the refining cost is high, and the price is exaggerated, few monks can afford it.

Furthermore, the big family does not want this kind of spiritual armor to be flooded.

In fact, looking at the spirit armor defense experiments conducted by Chen Daoxuan, we can see that there is a huge difference in the strength of the cultivators in the Qi refining period when they are wearing armor and when they are not wearing armor.

The same two monks.

One is wearing Spirit Armor and the other is not, unless the difference in strength between the two is as exaggerated as Chen Daoxuan and ordinary cultivators in the late stage of Qi Refining.

Otherwise, the monks wearing spirit armor will have a crushing advantage over the unarmored monks.

That's why.

It is because the cultivator wearing the spirit armor does not need to pay attention to the enemy's attack at all, and can directly attack the opponent with the enemy's attack.

Just ask this kind of sloppy play, who can stand it?

It's like in ancient times on the earth, there are two concepts of armored soldiers and no armored soldiers.

Although there are other factors in the world of immortality, it basically follows this rule.

Among the monks of the same rank, the monks with defensive spirit armor will often win easily against the monks who have no defensive magic weapons.

Chen Daoxuan refined this copy of Life Spirit Armor for Chen Daochu.

Aside from the labor cost of his second-order refiner, and the consumption of materials, about 200 kinds of first-order spiritual ores and 10 catties of second-order guishui fine gold were used.

The first-order spiritual ore has reached 600 spiritual stones at an average of 3 spiritual stones per kilogram.

Plus 10 catties of Guishui fine gold, the total cost is as high as 2100 spirit stones.

This is just the cost. If it is sold to the public, how many spirit stones should be sold?

This price has far exceeded the limit that a cultivator can bear in the Qi refining stage.

The Chen family does not have much problem with equipping each cultivator of the Taoist generation with a pair of spirit armor.

But when the cultivators of the Fuzi generation grow up in the future, and according to this standard, even if the Chen family is rich and powerful, they will be dragged down by the terrifying consumption of the spirit armor.

Of course.

Chen Daoxuan can also create spirit armor in the simplest way in jade slips.

In that case, 1,500 spirit stones of Guishui fine gold can be saved, and the cost has been suddenly reduced by more than half.

But in this way, the defensive power of the life spirit armor will also be greatly weakened.

This made Chen Daoxuan somewhat difficult to choose.

From deep inside.

He didn't really want to equip the Chen family cultivator with a weakened version of the spirit armor.

In his view, either don't do it, or do it the best way.

It is more troublesome to add various high-level materials when upgrading the natal spirit armor in the future, and exclude the low-level materials in the spirit armor.

However, among the Taoist monks, apart from Chen Daolian and Chen Daochu, the other Taoist monks used too little resources.

It was so low that Chen Daoxuan felt a little dissatisfied.

The monks of the Taoist generation have been practicing for almost two years.

Chen Daolian and Chen Daochu are already cultivators on the fifth floor of Qi Refining, and they are about to enter the sixth floor.

As for the other cultivators of the Taoist generation, apart from Chen Daochuan reaching the fourth level of Qi refining, the best one is only the third level of Qi refining.

looks.

It seems that it took more than two years to break through from the first layer of Qi refining to the third layer of Qi refining, and the progress is exaggerated.

But you must know that even if the inner disciples of the Qianyuan Sword Sect saw the various resources that the Chen family smashed for the Taoist monks, they had to shout the local tyrants.

As long as the erysipelas does not affect the physical body, the spirit pills will be eaten to death, and the treasures that assist in the practice, the first-order water spirit beads are considered low-grade, and even the second-order water spirit beads are directly cultivated.

In addition, the supply of Lingmi is constant. As long as the monks of the Taoist generation can eat it, the Chen family will open the supply no matter how much they eat.

Unless it is some rare cultivation resources that Chen family spirit stones are difficult to buy from Guang'an Prefecture.

In terms of the supply of basic training resources, the Chen family has really achieved the ultimate.

That's it.

In more than two years, they have only broken through from the first level of qi refining to the second and third levels of qi refining, which can be called waste.

How can Chen Daoxuan be satisfied with this?

therefore.

After seeing the expectant eyes of the Taoist monks.

Chen Daoxuan did not respond immediately.

Because he already had a plan for reforming the family system in his heart.

As in the past, regardless of aptitude, training progress, or refining level, the Chen family will always provide the best resources.

Chen Daoxuan did not intend to do this again.

This kind of practice is like eating a big pot of rice, which greatly hurts the enthusiasm of the Chen family cultivator to struggle.

He wants to change the training system.

This training system is slightly different from the training system in which the spiritual roots of the big family determine the supply of resources.

But also relatively close.

Chen Daoxuan is going to propose this training system at the next clan meeting.

As for the expectant eyes of other Taoist monks.

Chen Daoxuan pretended not to see it.

For the long-term development of the family, he must be cruel enough.

If you want to set rules, you have to treat them equally.

Otherwise, after a long time, the rules will be useless.

In this regard, family monks are more vigilant than sectarian monks.

Because family monks are often bound by blood, it is easier for them to bend the law for personal gain.

This kind of favoritism, which seems to be caring for the kinship of the same family, is actually very harmful to the family itself.

It can even completely destroy a family.

at this point.

Chen Daoxuan had to be vigilant~www.wuxiahere.com~ There are only eleven cultivators in the Chen family now, and it seems that everything is handled well.

But some disasters were buried when the family was young.

Chen Daoxuan knew that small families depend on unity, while big families depend on system.

If the Chen family wants to develop into a family like the Zhou family, or even a bigger family than the Zhou family, they can only rely on the system!

Reform always brings pain.

Fortunately, there are not many cultivators of the Chen family now, which means that the reform does not touch many interested parties.

There is little resistance to reform.

If the current training system of the Chen family continues to apply to the cultivators of the Fu character generation, they will be reformed at that time.

With interests being violated, there are more family monks who oppose it.

Thinking of this, Chen Daoxuan increasingly felt that reforming the family system was an urgent matter.

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