God-level Perspective

   Chapter 86

  Chapter 114: Transforming real people through microscopic

There is a Longquan Sword in this cave, which surprised Ye Han. As far as he knows, this sword is kept in the National Museum, and it appears here at the moment. Then, the Longquan sword in the museum may not be genuine at all. .

   But the Longquan Sword appeared here, so who is this white bone here?

Ye Han looked at it carefully, and there was a whisk behind the stone platform. This whisk was close to the degree of weathering. Without thinking about it, Ye Han continued to pick up the blue book on the stone platform and read it. This blue book records two sets of swordsmanship, as well as a set of legwork and a set of footwork.

  The two sets of swordsmanship are called Dazizai Swordsmanship and Yin-Yang Liangyi Swordsmanship respectively.

  Ye Han flipped through the book and looked back, there were some extra topics that had nothing to do with martial arts.

"I realized in my later years that the secret of longevity lies between Yin and Yang, between life and death, and then I used martial arts to prove the Tao, and I sat here to live forever. Throughout the ages, there have been countless great people who insist on longevity. It's sad and sigh! The thought of life and death is fixed. Therefore, death is life and longevity..."

   "Death is life and immortality?" Ye Han pondered this sentence in his heart, how can he be immortal after death? Isn't this very contradictory? Moreover, how could there be a saying of longevity in this world?

Ye Han didn't stop until he saw the last page, but when he saw the words "Tongwei Xianhua Tianzun" written on it, Ye Han was shocked and almost threw away the book in his hand, with a shocked expression. This is the name of Zhang Sanfeng, the founder of Wudang Taoism. Could it be that this white bone is the master of martial arts?

However, the Yin-Yang Liangyi Sword and Ti Yunzong on the books are all unique skills of Wudang. Moreover, according to the data, the Longquan Sword was once also the sword of Zhang Sanfeng, so there is no doubt that this person in front of him is the master of martial arts. .

   Thinking of this, Ye Han immediately bowed to the white bones on the stone platform, and he admired this martial arts master very much.

   However, the words left by Zhang Sanfeng left Ye Han a little confused. The secret of longevity lies between the two sides of yin and yang, between life and death. Death is life and longevity. This is a very contradictory sentence.

   "Hanzi, who is this person?" Kunsang came over and asked.

   Ye Han said; "It's a real person through microscopic visualization, a famous martial arts master in ancient and modern times."

   Obviously, Kunsang didn't know much about Zhang Sanfeng, so he looked at Ye Han with a puzzled expression.

   Ye Han continued; "To put it simply, he is the founder of the Wudang School, the real person Zhang Sanfeng who created Tai Chi and other martial arts."

"It turned out to be him. I heard that this old man lived for more than two hundred years. He is a great man. I didn't expect that he would be sitting here." , that is a famous person in Chinese history.

Ye Han looked at the cave, and then said to Kunsang; "Brother Kunsang, this place is very helpful for me to improve my strength. I may have to stay here for a few days. When you go out, tell Brother Cheng Jun and the others, lest they worry."

"Well, okay, then I won't disturb you. I'll wait for you outside with them." After that, Kunsang walked out of the cave, leaving Ye Han alone in the cave. The tiger was also there, swimming happily in that pond.

This pond is also called Lingquan. It stands above the spiritual mine. The spiritual energy released from the ground will be transmitted through the spiritual spring. This spiritual spring is equivalent to a transfer station. Ye Han did not waste any time. Next to him, he sat down with his legs crossed and began to enter the state of cultivation.

In an instant, as Ye Han deliberately cultivated, the rich spiritual energy in the cave, as if he had found a vent, gathered towards Ye Han's body and flowed into his dantian, and began to further strengthen his strength. Feeling the growing spiritual energy in his dantian, Ye Han was overjoyed. With such a holy place for cultivation, even if he broke through to the state of being a superintendent, it would only take a year or two.

   Of course, the premise is that Ye Han has been cultivating here.

Time passed slowly in Ye Han's practice. Before he knew it, Ye Han had been practicing selfless in the cave for three days. He didn't feel hungry at all if he didn't eat or drink for three days. The spiritual energy in Han's body has fully doubled, and he is already at the peak of the early stage of cultivating Yuan. This kind of speed is not unpleasant. You must know that Ye Han has broken through to the realm of cultivating Yuan in less than half a month.

However, the spiritual energy in the body has grown to such a level that the rapid growth in the beginning has slowed down. Ye Han knows that he has reached the peak of the early stage of the cultivation of Yuan, and if he wants to enter the middle of the realm of cultivation, he needs to A certain amount of accumulation, enough accumulation, will naturally break through to the middle stage of the cultivation of Yuan.

On the fourth day, Ye Han opened his eyes and did not continue to practice. The spiritual growth in his body entered a slow period. It is not a good thing to insist on cultivation. Above, the martial arts left by Master Sanfeng are all martial arts that he created or improved in his later years. For example, the Yin-Yang Liangyi swordsmanship was improved by Master Sanfeng on the original basis, and the Da Zizai sword method was made by Master Sanfeng. Created by himself in his later years, he pays attention to being at ease, traveling the world freely, and unfettered.

Ye Han first practiced the swordsmanship of Yin and Yang. This type of swordsmanship has one yin and one yang, one rigid and one soft, with softness in the rigidity, and rigidity in the softness, creating a new realm of martial arts. The Longquan Sword was slowly rehearsed in the cave. The sword was sometimes fierce and unparalleled, unusually domineering, and sometimes it was round and free, soft and boneless.

With the Longquan Sword in hand, every time Ye Han uses his sword, there is a sharp whistling of sword energy, making the whole cave seem to be filled with fierce killing energy. Ye Han is practicing swordsmanship, and the little tiger is lying on the side. Yangyang looked at him, but watching Ye Han practice his sword, the little tiger's turquoise eyes occasionally flashed a humanized look of disdain.

   Of course, Ye Han didn't realize this, otherwise he would have exclaimed that this little thing must be a jerk.

On the fifth day, when Ye Han was practicing the Yin and Yang swordsmanship, he suddenly felt a fiery sensation in his lower abdomen, as if a surging airflow was expanding in his lower abdomen, and the spiritual energy in his dantian circulated automatically. The sky was spinning, and Ye Han felt that his dantian expanded by one point every time it cycled.

Feeling this, Ye Han immediately stopped practicing swords and sat down cross-legged, controlling the aura in his dantian, absorbing the aura between heaven and earth, and with Ye Han's practice, the aura around the cave began to practice just like Ye Han began to practice. into his body as quickly as he did. After such a long night, a dull sound suddenly came from Ye Han's dantian, and a whole new force suddenly penetrated his body and flowed through the meridians.

   This kind of power is more powerful than the power that Ye Han had mastered before, and it has been doubled and doubled.

   (end of this chapter)