I am a Primitive Man

"The water is crooked, it is your big eyes. The moon in the water is the round ball in front of you. The fish in the water swims over the moon, and my hand brushed you over..."

Beside the small river of the Qingque tribe, the place full of flavour of peeling hemp and washing hemp, melodious singing sounded.

It is better to call it a roar song than to sing.

However, the people who strip the hemp on the shore are always happy.

As soon as such a silly song was over, someone immediately followed it up-"The black pockmark is your clothes, the white pockmark is your body, I will peel the pockmark..."

Peeling water dripping numb in this season is not a very good job. The most unbearable thing is not the pungent smell, but the cold hands.

After all, if you stay here for a long time, your sense of smell will become dull, and you won't be too sensitive to this kind of smell, so you won't smell the smell of abalone for a long time.

But there is no way to solve the problem of freezing hands.

They are working now, it is impossible to put the gloves on.

So after working on this kind of work for a while, everyone's mood became a bit low.

In order to improve everyone's enthusiasm for work and to inspire everyone's spirit, Han Chengcheng sacrificed singing Dafa.

What I sang is not the songs of later generations, but I made up improvisedly, using metaphors in sentences.

Just like in the "Book of Songs".

Of course, Han Cheng's concocted metaphors are all serious, used to inspire others as examples.

As soon as this novelty came out, it was immediately praised.

The people who were inspired began to make improvisations in imitation of Han Cheng's sentences and then ‘sing’ them.

Compared with Han Cheng's seriousness and subtlety, the metaphors made by the Qingque tribe are far more popular and direct.

The two songs sung just now were made up by themselves.

Art comes from life, especially primitive and simple art, which is more closely related to life.

The original poetry was created from various life situations.

Old Master Confucius compiled the "Book of Songs" and deleted it and left three hundred to be passed down to later generations. There are still famous articles such as "Guan Guan Jujiu, in the river island..." such as the imagination of single dogs. How big is the scale of deletion.

Qingque tribe's preliminary song, more direct things can also be said in the past.

When the tribe continues to develop and expand, there may be outstanding talents who will bring forth new ideas based on the strength of this foundation.

Create more beautiful, subtle and subtle poems.

The eyes of many people who had been stripping numb with painstaking efforts were watery now, and two guys had already got into the bushes on the side and came out after a while, which Han Cheng did not expect.

Perhaps this show can be kept forever and developed into the annual Pe Ma Love Song Convention.

When the tribe is large enough and the population is large enough, it becomes a festival where adult men and women who have reached their age use love songs to find a spouse.

Stripping hemp, entertaining, and resolving major marriage issues will not be delayed.

Looking at the black baby and the strong couple who were removing the grass blades from each other's hair, Han Cheng thought this way in his heart.

According to Han Cheng's previous demonstration, the peeled hemp skins were bundled together in a neat manner.

Then someone took these hemp skins to the riverside and washed them with river water, washed away some of the smelly mud, and removed some impurities from the fibers that were not completely repelled, and then dried them in the small river one by one. On the grass by the side, when you go back, take it back to the tribe.

Wu used some hemp with only fibers left and twisted it into a rope, and compared it with a rope twisted from rope of the same thickness, and found that the rope twisted from hemp was stronger than the rope.

He nodded with satisfaction. Regardless of the linen cloth and clothes made of linen that the **** child said, the rope made of hemp is stronger than the rope and grass, enough for the tribe to spend so much effort to do.

Piles of strips of stripped hemp rods are subjected to the torture of the sun and the cold wind here. Their clothes have been cruelly taken away by the people of the Qingque tribe, just like the Weaver Girl who went to the lake to bathe and was taken away by the Cowherd.

However, the difference is that the cowherd is playing a rogue to give him a monkey by the Weaver Girl. The people of the Qingque tribe simply want hemp'clothes', and after the hemp rods are dried, they will be burned as firewood. .

Han Cheng didn't follow the advice of the senior brother and the others to open up the water in the pit. This would cause pollution to the river.

The Qingque tribe is still pointing to this river for food. It may be possible to get too much sewage into it and smoke away the fish in the river. What else to eat?

So after peeling off the hemp, Han Cheng mentioned that the people of the Qingque tribe began to pour the water in the hemp pit, one by one, into the cultivated land not far away. Land fertile fields.

There is a lot of hemp stuffed in the water, which is relatively strong when used to irrigate the ground.

The silt in the retting pit was not let go. It was dug out and put in the ground. This thing is more fertile than retting water.

After such a period of operation, the detrimental effect of retting on Xiaohe was minimized.

The clearing of the pit, sounded the clarion call of the Qingque tribe to fertilize the ground, kicking off the curtain.

After all this was done, the manure accumulated in the manure pits that had been accumulated for nearly a year was transported to the fields, and the soil in the places where fish guts were often buried was also dug up and transported to the fields.

Early winter is a good time to put fertilizer on the ground.

First, people are more leisurely, and second, applying fertilizer to the ground at this time is good for mixing the fertilizer with the soil. In the spring of the next year, harrowing the land is just right.

The agreement between Han Cheng and Wu has not been forgotten. Ten acres of land are scattered around www.wuxiahere.com. There is no fertilizer at all, not even the ashes from burning dead branches.

Many people in the Qingque tribe are very interested in this comparison.

Since they started farming, they have been listening to God’s son saying that fertilizing the land is good for the land and can increase the yield.

However, they don't know how much it can increase and how effective it is compared with the land without fertilization. They don't have a clear concept.

The spread of ten acres of land was proposed by Han Cheng.

This ten acres of land has slopes, flat land, and land close to the river, including all types of land owned by the Qingque tribe.

The results obtained in this way are more convincing, lest someone later think that this is because of the different terrain that makes the production difference.

When the Qingque tribe is actively fertilizing the ground, looking forward to a bumper harvest in the coming year, and seeing the important role of fertilization, a crisis is also approaching the deer grazing far away from the tribe. .