I am a Primitive Man

A man with a weak body and a high belly was carried out and left in the place east of the Qingque tribe that was often used to incinerate corpses.

In the past few days, the Qingque tribe has been dying.

This is not surprising, many of the captured people were seriously injured.

Not all people with broken stomachs are as lucky as Huahua. Not only did the wounds on their stomachs grow well, they also gave birth to two children for Tietou in the past few years.

Except for the broken stomach, there are several wounds with inflammation. Up to now, four have died.

The injuries of the remaining people are basically stable, and there should be no more deaths.

Han Cheng and Wu said that they were extremely distressed, because every death of a person meant that the Qingque tribe had lost a strong labor force.

Not far from the pigpen, Liang boiled the willow water again.

Compared with the initial panic, the slaves who have experienced such things for a few days are no longer afraid of this, on the contrary, they have become extremely anticipating.

People in the Teng Snake tribe often participate in battles, and they know more about the things that are easy to die after being injured than ordinary people in the tribe.

But there is no way to think about it. In the original tribe, you can only watch those people die, or be killed before they die.

Almost all of them were caught with injuries. Many people are pessimistic that many of them will die in pain.

However, what happened next surprised them.

After the cleanup and treatment of the person named ‘Liang’, many people’s deaths did not happen, only a few people died!

How can such a thing not make people feel surprised and happy?

Sitting there with long legs, he took a precious pottery pot with willow water from Liang’s hand, carefully placed it on the ground, lifted the water in it with his hands, and slowly became scabs. Drenched on the wound.

He was washing so seriously that he didn't let a drop of willow water flow out of the basin.

Seeing that he squatted down and cleaned the wounds of a few people with heavier injuries by himself, the eyes of the long legs showed respect involuntarily.

This is the respect that people who can save lives deserve.

This ability is not even the witches of their original tribe.

When he later learned that these were taught by the young **** son, he couldn't help but stay for a while.

How could a young **** like this know so much?

If these were made by someone older than the witches of their original tribe, it would be almost the same.

As his time in the Qingque tribe increased and he learned more about the Qingque tribe, Long-legged and other people became more and more admired for the young **** son.

The witches of their original tribe, it is magical enough to be able to pray for the kind of white things that can make the naked skin not be cut by the cold wind, but the **** son of this tribe can give a lot In this way, the church people make many precious things.

Even the precious pottery and delicious table salt, as well as the walls and houses that were not able to be built by humans in his opinion, were all built by the son of God.

Compared with the gods, the witches of their original tribe are not worth mentioning!

Han Cheng didn’t know that his miracle had been spread among the slaves, and while surprised these slaves, he also developed a sense of awe. Even if he knew it, he would not change the place where the slaves lived. Outside the courtyard, I plan to separate from the base camp of the Qingque tribe.

Han Cheng had chosen the place where the slaves lived, and it was diagonally in front of the courtyard.

Not one, but two, one on the left and one on the right in front of the courtyard of the Qingque tribe, like two outstretched fists.

The reason why we did not build one, but built two, was to spread the slaves apart, which was conducive to their control.

As time went by, more and more slaves had recovered from their injuries.

These basically okay slaves were not idle, and they all shouted outside the courtyard to build a new courtyard.

At this time, nearly forty people were divided into two groups to work in front of the Qingque tribe, digging, mixing mud, and rammed earth walls there.

The courtyards inhabited by the two slaves would not be built very large, no more than 20 meters long and 15 meters wide.

Han Cheng also imposed strict regulations on the height of the wall, which can only be one meter two, and can no longer be built higher.

In this way, the difference between slaves and citizens can be deliberately distinguished in terms of specifications, and the second is that while the fence plays a certain protective role for these slaves, it does not give them the opportunity to guard the courtyard.

Moreover, these two small courtyards are very close to the Qingque's large courtyard, only 20 meters apart, and the farthest is only 40 meters, and they are completely covered by the bow and arrow.

Coupled with the low courtyard walls, everything in the two small courtyards will appear in front of everyone standing on the wall.

Once the slaves rioted, the people of the Blue Sparrow tribe could shoot them and annihilate them by just standing on the wall and shooting arrows.

Not only the walls are small, but the houses are also small.

If the house of the Qingque tribe is only considered the highest point with the roof ridge, the big blue brick house is 3.5 meters, and the house with the earth wall and tile roof in which Han Cheng lives is about three meters.

The earth-walled and grass-roofed houses where second-class citizens lived were 2.5 meters long. The highest ridge of the houses where slaves lived was only two meters high, and the height of the doorway was only 1.4 meters. Most people should bow their heads when entering. Will hit the door.

The houses of the slaves must be built shorter, otherwise, they will not be able to reflect their status as slaves, and it will easily make others feel unbalanced.

In addition to keeping the two slave courtyards within the range of the Qingque tribe in terms of architectural location, Han Cheng will also exercise strict control over slaves in other aspects.

The first is weapons~www.wuxiahere.com~ It is strictly forbidden for slaves to hold weapons. When necessary, people in the tribe can give them weapons. But after the matter is over, all the weapons that have been issued must be taken back. .

Not only weapons, but also tools.

All the tools must be distributed by the people of the Qingque tribe. After finishing the work, they should return them immediately. The overnight stay of the tools in the slave courtyard is absolutely not allowed.

After all, tools like bone shovel and stone head can be used to attack people in addition to doing work.

In addition, there is another big killer, that is, the slave courtyard does not allow food to exist. Their diet is provided daily by the Qingque tribe's courtyard.

With no food or weapons in their hands, even if they want to escape, they have no necessary conditions.

Moreover, Han Cheng was not a slave owner, and it was impossible to be so harsh on slaves. They were waiting for slaves in the Qingque tribe, and they might be happier than before.

With these many methods, slaves' rebellion or defections are not easy to happen.