I am a Primitive Man

As expected by Han Cheng, those who heard the Stone say such things were suddenly stunned when they heard this.

Because what the stone said was too shocking.

Last night, they all heard those things the son of God said. At that time, they were extremely amazed at the size of the earth, the vastness of the sea, and the magic of all kinds of things.

But the kind of surprise last night, compared with this time today, suddenly didn't look amazing, because the fellow Stone said a more surprising and bold idea.

Build a ship big enough to cross the vast ocean with almost no sides, and then bring the good things from the rest of the land back to the tribe...

Such a thing is too amazing to imagine.

However, after experiencing the initial exclamation, everyone thought about what the stone said, and found it very exciting.

If you can really make this thing happen, and concentrate so many kinds of delicious food in your own tribe, then thinking about the situation will make people feel comfortable.

Thinking carefully about the path of my tribe’s development and growth, isn’t it because the son of God took everyone to find a variety of foods.

In the beginning, I used fish cages to catch fish. Later, when I had **** and millet, I started farming and raising pigs and rabbits.

Just yesterday, I found two more delicious ones that can be grown on a large scale. .

It is foreseeable that with these two new delicious foods, my tribe will become better in the future.

From this point of view, what the stone said is not unreasonable at all!

As a result, people who have figured this out become excited.

Happy and amazed for such a great wish.

Now that my tribe only possesses these foods, it has already developed so well. If this great wish can really be realized, how powerful my tribe should become!

These things, as long as they think about it, everyone feels that their hearts are agitated.

Han Cheng looked at the excited and hopeful people, and couldn't help but smile.

People often need to dare to think, whether daydreaming or whimsical, it is always good to dare to think.

There are so many things that I dare not even think about, how can they be realized?

For example, the clairvoyance and wind ears imagined by the ancients were not all realized one by one later?

Now that my tribe is planting such a seed that looks out of reach, even like a joke, it cannot be said to be impossible.

Japan will be long, but who can tell the future?

Having eaten a very wild breakfast, Han Chenghe, who still hasn't recovered from that excitement, started to get busy, preparing to build the second sub-tribe of their tribe here.

According to Han Cheng's idea, it is best to build a wall here to ensure safety before starting to build houses, just like the previous tribe.

But this can only be an idea, because building the wall is too time-consuming.

I remember that when the inner wall of the Green Bird Tribe was built, the total number of adult men and women in the tribe was more than 30, which is about the same as the number of people in the tribe.

And at that time, I had already tinkered with the fish cages. The food problem was basically solved by minors, and adults could build walls with peace of mind.

In this case, the people in the tribe can barely use the wall from spring until winter.

In the second year, it took almost half a year to increase the height of it, and it has the current scale.

Today, I am waiting for someone here, and I need to solve the food by myself.

Even though the tools are very different from those at the time, and everyone is more proficient in these things, but if you want to build a wall of the same size as the inner wall of the main tribe, I am afraid it will not be completed until winter.

After the discovery of rice and sweet millet stalks, even if the climate stops there and will not continue to get colder, the place will definitely be developed and utilized.

In other words, the population size here will not be too small.

Correspondingly, the wall cannot be built too small, at least it should be larger than the inner wall of the main tribe.

It was after such calculations that Han Cheng would put aside the first construction of the wall very simply and neatly.

Moreover, according to the current equipment in the tribe and the strength of the people, the demand for the wall is not as urgent as it was at the beginning.

Ordinary tribes come over, and just these people, they can rub them **** the ground, just like the one-eyed tribe that the leader they met on the way before.

If you don't build a wall, you must build a house.

Regarding the housing, Han Cheng naturally wanted to do it in one step, so as to save future troubles.

According to the current house construction specifications of the Qingque tribe, the roofs are basically tiled.

There is no tile here, it can only be repaired and burned now, which also requires a lot of effort and manpower.

At the same time, we need to get ropes and fences.

After doing calculations back and forth like this, Han Cheng couldn't help sniffing his nose. There were still a few of his more than 30 people! I don't think it is enough to do anything...

Han Cheng arranged tasks for these people. Twenty people took axes, saws and other things to cut down trees not too far away.

Before cutting down the trees, let people take weapons, bring dogs, and knock on the gong, forming a pair of formations, facing the not too dense woodland, and patrolling back and forth. Make sure that there are no beasts that are too ferocious to hide inside that will cause harm to people in the following logging.

In this process, some food was also harvested by the way.

The rest of the people are busy here in the temporary camp.

Some people with more skillful hands are using tools such as axes to make some wood tools that will be used next, and some people are using sickles to clean up the weeds on this piece of land.

As for Han Cheng, accompanied by two people with weapons in his hands, he wandered around this piece of land and made plans for this piece of land.

Now, it’s not the first time that Han Cheng has led people to do such a project. Although he was born out of a wild road, he has experienced the inner courtyard of the main tribe of Qingque, and the expansion of the main tribe, plus the residence of Tongshan. After the construction of the district, I have learned a lot about how to build a compound that can live in hundreds or even thousands of people.

It won't look rusty.

When creating such a brand-new tribe, preliminary planning is indispensable, which can make the layout of the entire tribe more reasonable, with clear functional areas, and both production and life are comfortable.

Moreover, a good plan can also waste as little manpower and material resources as possible, so that things that were built not long ago with effort will not be demolished because of inappropriateness.

After reading this piece carefully, Han Cheng took out the paper and charcoal and looked at the terrain to draw on the paper.

The main thing is to draw a rough plan, and then consider everything that can be considered above.

The design on the drawings is unreasonable, it is really difficult to build it reasonably.

This is a meticulous and patient work. Even if the plan drawn by the wild road by Han Cheng is a very simple one, and there are also the Green Bird tribe, the Tongshan residential area and later generations. Some of the large courtyards used these for reference, but these things still took him a lot of time.

There is no way, there are too many things to consider.

It was not until noon the next day that Han Cheng completely completed the matter.

At this time, the piece of paper in his hand has changed drastically, and the most drawn on it are many rectangles with different lengths and widths.

These rectangles have names written on them.

For example, the row near the north, which looks basically the same rectangle, has the words "housing" written on it.

Near the gate to the south, on the smaller rectangles, the words ‘slave house’ are written, and some are written ‘kitchen’, ‘pigpen’, ‘duck house’ and so on.

When Han Cheng planned these, people in the tribe also cut down a lot of trees, some of the felled trees were brought back, and others were thrown into the nearby water under the sign of Han Cheng. .

The trees soaked in the water lay the foundation for further construction in the future.

This is because the wood that has been soaked in water for a period of time is not easy to crack after being removed and dried in the shade, and it can also soak the possible bugs to death, which is very suitable for beams and pillars.

Of course, when choosing a wood-soaked puddle, it is basically the kind of water that is not very deep, and it is not connected to the river over there.

Otherwise, after a lot of rain, the wood soaked in the water will probably drift with the flow and disappear.

"Clean up all the weeds in this area, and build a house here first."

After measuring this piece of land with a tape measure made of a leather rope with the plan in his hand, Han Cheng pointed to a place and said to everyone.

Before arranging everyone to do this, he had asked people to dig a shallow trench along the location where the fence measured by him and the stone men should be.

This way, on the one hand, the province will relocate the wall when it is built in the future, and on the other hand, after finding the location of the wall, it is convenient for the layout of the remaining buildings.

At this time, the place Han Cheng pointed to everyone was closer to the gate of the fence. In his plan, this was the place where the slave courtyard was located.

The Slave Courtyard was the first building that Han Cheng decided to build this time.

This is a decision he made after a lot of deliberation.

The size of the slave courtyard in the tribe is the lowest among all residential houses.

Not only is the house not big or tall, but the roof of the house is not tiled but thatched.

The amount of construction is small and the requirements in all aspects are not high, so it is suitable for Han Cheng and the others to build at this time.

After building some of these houses, everyone will have a place to live when they come next time.

When time comes, people can live in these houses and build other buildings, which can be regarded as a serious shelter from wind and rain.

And Han Cheng and the others left something here.

After Han Cheng gave such instructions, everyone immediately began to take action, and the weeds here were quickly removed by people.

And Han Cheng pulled up a tape measure made by a few people with Stone, and measured it on this piece of land, and quickly determined the location of the house.

Someone nailed down the wooden prongs according to the position they measured, and tied a string on the wooden prongs, and determined a straight line at two points, and quickly identified the place where the foundation needs to be excavated.

Then everyone used their tools and started to dig the foundation along the line determined by the position.

Qingque's second sub-tribe began construction, and Han Cheng has already given a name to this sub-tribe that has just started. The name is very loud, and it is called Jinguan City.

Speaking of Jinguan City, it is easy to think of the famous Shu brocade, and the short-lived dynasty Hou Shu during the Five Dynasties and Ten Kingdoms.

Because Mrs. Huarui likes hibiscus hibiscus, Meng Chang, the queen of Hou Shu, asked people to plant hibiscus hibiscus in Jinguan City. When the flowers bloom, the whole Jinguan City is full of clouds and flowers, like its name .

Of course, Han Cheng wouldn't let people plant things like Mu Furong in the tribe. After all, he didn't have a wife who liked Mu Furong.

Judging from the child's daughter-in-law Bai Xuemei who likes to feed silkworm reeling, many mulberry trees will be planted here.

But then it would be worthy of the name Jinguancheng.

People in the tribe are no longer unfamiliar with building houses. After all, the Qingque tribe has built many houses from scratch over the years.

At this time, there are metal tools, and when these things are done, the speed is not slow.

The foundation is not dug deep, less than half a meter.

After the foundation was dug, Han Cheng didn't ask people to find stones to build a building like before building a house in the tribe, and build the ground half a meter or higher before ramming the earth to make a wall.

Instead, people directly cut off many wooden sticks that were nearly one meter thick and the thickness of a baby's arm, burned them with fire, and after carbonization, they sharpened them and nailed them down the foundation.

The reason for this is because there are few scattered stones near this piece of land. If the stones are mined and transported, it would be too much effort.

And this is just to build a relatively low slave yard, and it doesn't take such a big effort.

Along the excavated foundation, set a row of wooden stakes after carbonization, and then rammed the soil.

These tools for rammed earth can easily be made with metal tools.

It's no problem to hook and shoulder these.

From the moment the ground was broken, everyone began to get busy.

As everyone is busy, changes are also beginning to take place here. Some things that should never have appeared on this piece of land, as everyone is busy, begin to appear.

"Zheng~"

With the sound of bowstrings, a feather arrow shot out, and a big bird that hadn't reacted to what was going on immediately fluttered frantically on the spot. Before it finished, there were dogs whimpering and jumping. After he passed, he grabbed him and pulled him back, ran to Junior Brother Sha, wagging his tail as if asking for credit.

Junior Brother Sha smiled and took the prey from the dog's mouth, put it in the basket, and gently touched the dog's head.

Then the other people who were traveling with him continued to walk forward, and then looked for prey.

It is far away from the main tribe. There is no food left by the main tribe. Everyone can only rely on hunting and gathering wild vegetables to survive.

Several people who are good at using bows and arrows, led by Junior Brother Sha, were assigned hunting tasks by Han Cheng and were responsible for obtaining food for everyone in the tribe.

In addition to Junior Brother Sha and the others, the main tasks of the women who followed were to obtain food, such as collecting familiar wild vegetables and putting fish cages away.

The fish cage is the most labor-saving method of obtaining food, of course, everyone will not let it go. On the basis of the original fish cage, a lot of them have been woven, a total of forty or fifty, all of which are dropped into the water.

After so many years, there are no longer a few people in the Qingque tribe who can weave fish cages. Although basically they are not as good as fish cages made by lameness, they are not problematic for fishing.

It is also fortunate that there are so many fish cages, otherwise, just the eating of the people will become a big problem.

As for Junior Brother Sha and the others, after getting plenty of food, they would put down their hunting bows and join the work of building houses.

When the house was built more than half above, Han Chengcheng stopped letting Junior Brother Sha and the others participate in the construction of the wall.

Instead, let them take a sickle and go to the water to harvest things that resemble calamus when there is more food and no hunting.

He and the people in the tribe didn't find thatch or other thatch nearby, so Shang had to draw on the spot.

Fortunately, this kind of vegetation grows relatively deep, and after harvesting, it can last a while for laying the roof.

Of course, what Junior Brother Sha and the others harvest are basically the ones that were old last year, and the new ones this year are too shallow and too tender.

As the night falls, a bonfire is lit to take over from the sun during the holidays.

After having dinner and resting for a while at the temporary camp, the people of the Qingque tribe who had been busy all day began a new round of busyness.

"Ling~Ling~"

Some strange sounds sounded here in the temporary camp.

The second brother and others were sitting around the bonfire, constantly moving.

They are uncovering the bark of a tree called paper mulberry.

Its leather is very flexible and suitable for rope.

Every time some bark is torn off, there will be such a sound.

Ropes are indispensable in the Qingquezhu tribe and the Tongshan residential area, because in addition to planting hemp, these two tribes also planted some rope grass that can also be used to twist ropes.

But not here.

When Han Cheng and the others left, they didn't take the ropes, but they didn't bring them to the building.

The ropes they carry are basically used during walking, camping, etc., which are very important, and naturally they cannot be used for building houses at this time.

So there was a scene where everyone worked overtime around the fire to uncover the bark after dinner.

The peeled bark will be twisted into a rope by women with more skillful hands.

This kind of rope made from bark is not thick and is mainly used for weaving fences.

No one complained about this kind of overtime work. In this respect, it was because it was building a new tribe for their own tribe, and it was something that every member of the Qingque tribe should do.

And the son of God has already said that after these houses are built, they will set off for the main tribe and tell the people in the tribe all the good things they and the others have seen here.

Another aspect is that when I work overtime at night, the **** child will always tell the big guys some interesting or amazing things.

Everyone liked these things that the son of God said very much.

Even many people think that as long as they can hear the **** son telling this, they will work overtime every night, and they are willing to not hum a little song.

The things that God's son tells are much more interesting than singing a small song!

At this time, Han Cheng was completely incarnate as a small black and white TV that was carried outside and put on the table in the 1980s and 1990s. As long as it is night, many people will come to watch.

Han Cheng also enjoys this kind of treatment. On the one hand, through such things, while allowing people in the tribe to open up their horizons and increase their knowledge, he can also squeeze some private goods in and let them move towards what they think. development of.

On the other hand, when telling these things like stories in the tribe, oneself can be lazy.

Seeing others working there, but I can poke fish in the sidelines, this feeling is very strange...

The sky is gloomy, UU reading www. There was a lot of rain outside uukanshu.com. Even if people had covered the tents with calamus in advance, the inside of the tents was still damp. This wet feeling was very uncomfortable.

This is the disadvantage of the temporary camp. It is fine on weekdays, but it is immediately uncomfortable when it encounters wind and rain.

Through the gaps in the tents, looking at the twelve flat-stacked houses that have been built, many people squatting in them want to build them as soon as possible.

In this way, when it rains again next time, they can live in the house and don't have to suffer such a crime again...

A lot of rain fell, and the water that had not had time to seep into the ground flowed down the gully into the river, causing the river to rise a lot.

Han Cheng, dressed in a fur suit and hat, stood here at the temporary camp, looking towards the place where rice grows in the distance, worried that the rice would be washed away by the rising river.

Although I know that this is a kind of worry...