I am a Primitive Man

With the arrival of Han Cheng and others, Jinguan City suddenly became overcrowded.

In the past, the spacious inner courtyard seemed extremely crowded.

The houses built before were packed, and there are still many people with no place to live.

Fortunately, the weather has gradually warmed up at this time, and Han Cheng and the others are all sleeping on the road along the way, and they are prepared to have the tools to sleep on, so they can do it for a while.

However, this is obviously not a long-term solution.

For the long-term plan, it is necessary to build more houses as soon as possible to settle these people in the tribe.

Fat people don't eat food in one bite, and houses can't be built all at once.

Under these circumstances, it is obviously impossible to build the kind of house where the Qingque tribe lives in one step.

Therefore, the semi-troglodyte dome houses resembling the original semi-agricultural tribes were once again pulled out for emergency rescue.

Before these emergency houses were built, most of the houses that had been built before were used to house those minors.

The majority of adults live in tents, straw sheds, etc.

No one is dissatisfied with Han Cheng's arrangement.

The elderly hands of the Qingque tribe have long been accustomed to such things. They had done similar things before, and they also agreed with them very much.

Minors are the future of their tribe. There are more minors and all of them have developed. Only in the future can our tribe develop better.

As for the people of the original Blue Sparrow Alliance who came from the Blue Sparrow Master Tribe with Han Cheng, they would not have any opinions on such things.

Because these preferentially treated minors are basically from the tribe they belonged to before, and many of their children are among them.

In addition, there is another reason that even the extremely respectful and wise God Son himself did not live in a house, but chose to live with them in a makeshift tent.

Everyone admired it extremely, and their hearts were warm.

According to normal development, the old hands of the Qingque tribe who stayed in Jinguan City and the new staff of the Qingque tribe who came with Han Cheng will take some time to adapt.

However, after such an operation by Han Cheng, this process was greatly shortened.

Basically, the two parties have achieved a seamless connection, and they are happy and harmonious, and it seems that they have lived together a long time ago.

In operating these things and in such an atmosphere, Han Cheng also learned from the mouths of the second senior brother and Mao and others about some of the things that happened here in Jinguan City during the time he left.

Nothing big happened here in Jinguan City, things were still proceeding in an orderly manner according to the previous plan.

The Red Tiger tribe that Han Cheng was worried about did not come, and the nest tribe was also very ethical and did not come here either.

During the period when Han Cheng was away, Jinguan City once again made a deal with the Red Tiger Tribe through the humpback primitives.

Twenty-four cows were exchanged from them in one go.

The humpbacked primitive people said when they left that they would continue to come to exchange with the Qingque tribe.

In addition, Mao also told Han Cheng that because of the small amount of salt he carried before, he would not exchange salt with other parties.

The older female primitives reflected to him that many tribes are short of salt and urgently want to exchange enough salt from their tribes to continue trading with those tribes.

"Now, salt!"

After learning the news from Mao, Han Cheng smiled and pointed to the side, and said to Mao.

There is a lot of salt they brought from the main tribe this time.

After seeing the huge amount of salt, Mao suddenly smiled.

This former leader of the donkey tribe, who led the tribe to do exchanges, still has a lot of enthusiasm for exchange.

He likes to do things like this. Every time he sees something from his own tribe and exchanges a lot of things from other tribes, he will be happy from the heart.

Even when he saw pottery and salt, he would unconsciously convert them-if he exchanged these things with other tribes, how much would his tribe get.

It is precisely because of this that the trade is reluctant to waste a little salt and bowls that it uses, even if it breaks.

Because in his opinion, it is saving food...

One cloud after another floats in the sky, and the sun is hidden by the cloud for a while, and then revealed again, so the upper ground is also sunny for a while and dark for a while.

On the earth where shade will appear from time to time, Jinguan City is busy here.

The Jinguan City Outer Courtyard, which was originally planned, is now being built.

As before, the fence was built first.

This is the best choice when there may be foreign enemies.

Only after the wall is built, Han Cheng will let people start building houses in the outer courtyard for living.

Before that, people in the tribe basically needed to live in temporary domed, semi-troglodyte houses.

The people in the tribe have all suffered.

In other words, the place where I lived was not much stronger than the current semi-burrowing house, so I didn't complain about this kind of thing.

In fact, even if the semi-burrowing houses are not comparable to the caves they lived in before, everyone will not complain.

Because this matter was said by the Son of God, and the Son of God asked everyone to do this.

This one alone is sufficient.

Not to mention, doing this is for the safety of the big guy!

The wall currently being built is much larger than the wall Han Cheng planned before.

This is the result of Han Cheng's modification on the original basis.

When he was planning the return, Han Cheng himself did not expect that the population of his tribe would increase so fast.

So in order to achieve one step as much as possible, Han Cheng expanded the outer courtyard again this time.

When expanding these yards, Han Cheng encountered a problem. The problem was how to consolidate the foundation.

The foundations of the main tribe are basically all stones.

There are not many stones in Jinguan City, so when building the inner courtyard before, Han Cheng let someone cut down the stumps, burn them black and carbonize them, nail them into the ground, and then build them.

In fact, at this time, the expansion is carried out, and the construction can continue according to the previous method, but Han Cheng is always a little worried about this.

Worried about when these stumps nailed into the soil will spoil, and then cause the wall to collapse.

Although these tree stumps have been burned with fire, they have been carbonized to a certain extent.

But this thing is not steel bars after all, and the soil outside is not cement.

Moreover, nowadays, the outer wall whose length, width and height are basically larger than that of the inner wall is being built. There is no harm in being cautious.

It's just that caution belongs to caution, and worry belongs to worry. With the lack of stones and steel and cement, it is not easy to solve this problem.

At least Han Cheng and the people in Jinguancheng who knew his thoughts were embarrassed.

They really can't think of any way to make the foundation of the wall better than the inner courtyard under the current situation.

However, such a thing did not bother everyone in Jinguan City for too long.

This is mainly due to the fact that they have a **** son who has traveled through later generations, and before crossing over, has not seen the Internet less.

Under the influence of these unscrupulous Internet authors, that brain hole is really not that big.

So after some entanglement, a way to solve the problem was figured out...

When everyone was ramming the earth to build the wall, many minors who came this time were not idle. They carried the dried firewood from other places and kept transporting it here.

Some people stayed here, stacking the dry wood carried by these minors on both sides and on top of the rammed foundation, surrounding it and covering it all.

This is what Han Cheng thought of.

His method is actually very simple, inspired by the pottery of the tribe.

Since mud can be fired into pottery after being heated hard, can the foundation made of mud be heated to make it into something similar to pottery?

In this case, can't the shortcomings of the lack of stones and other things be perfectly avoided?

Of course, the son of Han Da is unscrupulous sometimes, but he usually doesn't make decisions about slaps, especially when it involves a lot of manpower and material resources.

After thinking of this brain hole, he didn't let people execute it immediately. Instead, he first built a short section of the earthen wall, piled up a lot of firewood, and burned it for a long time to experiment.

Experiments have proved that his brain hole is completely feasible. The wall rammed with soil, after a long period of flame burning, really transforms into the state of pottery, and the whole is a whole.

Although there is no stone as solid, it is enough to use.

Moreover, if you consider the problem of the bonding of the stones, this kind of fully connected ceramic wall actually performs better than the stone wall.

But there are disadvantages.

The disadvantage is that this kind of operation is really a waste of firewood.

Fortunately, at this time, there are enough trees around, as long as you work hard, you don't have to worry about not having enough firewood.

Moreover, when logging is carried out at this time, those thick trunks are left, and when the house is built later, it can be used on the house.

Those vacant land after felling can be opened up into land when time comes to plant some crops and will not be idle.

A certain distance away from a busy Jinguan City, there is a herd of cows grazing leisurely here.

These cattle were exchanged with the humpbacked primitive people during the period when Han Cheng was away.

The grazing scene at this time is very different from the scene of the shepherd boy riding a scalper in the impression of later generations of literary and artistic youths, and then playing a flute on his back.

The cattle grazing people did not ride on the back of the cattle, but held the reins of the cattle in their hands, where the cattle graze, some minors’ hands holding two heads, and some children’s hands just holding them. One end.

Generally speaking, a child who only leads a cow will be more nervous and careful than a child who leads two cows, and two children who lead a cow will generally not get together, but pull apart. distance.

The reason for this is that, on the one hand, these cows are different from the cows that have been domesticated for thousands of years and passed down from generation to generation. The wild nature is relatively sufficient. Moreover, these children are all newbies to herding cattle. , So I can't do this kind of proficiency.

On the other hand, these children who only lead a cow are basically all bulls.

Compared with cows, bulls that are larger and stronger are undoubtedly more wild.

Especially when two bulls meet together, it is easy to start heads.

Even if they have been put on nose rings, in such a situation, the average child is not easy to pull them apart.

Han Cheng already knew about this, so he stood here in Jinguan City and looked at the place where the minors grazing the cows. From a distance, he saw the two cows come together again and ignored the cows. The minor cried and pulled the rope. After looking at his head, Han Cheng secretly clenched his fists.

It seems that just relying on the bull nose ring cannot restrain the restless hearts of these guys.

It seems that we need to pick out a good day, and then let the people in the tribe press these guys on the ground again, and use a knife to dissolve some of their impetuosity and make them more calm and peaceful.

Get rid of the roots of troubles ~www.wuxiahere.com~ They will certainly not be as impatient as they are now.

For example, the pigs raised in the tribe, and some rams in the flock.

Before this era, Han Cheng didn't quite understand people's gelding of the animals they raised. He felt that such an operation was really cruel.

However, after coming to this world, as the number of animals raised in the tribe increased day by day, these thoughts of Han Cheng disappeared.

Using a knife to cast some of these guys off is really a very good, very simple and effective solution to the problem, the kind of once and for all.

Well, to use the words of later generations, it means to rule forever.

The bull with his two heads on top of his head doesn’t know Han Cheng’s thoughts at this time. If he knows, he doesn’t know if he can still be in this mood and continue this matter...

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