I Come From the Game World

Shen Dong needs to find thirteen things.

Six of them have now been obtained, but most of these are made to refine a kind of medicinal solution, while the rest are prepared for the internal organs.

The five internal organs correspond to the five elements, and it is necessary to find five pure elixir with different properties.

Moreover, this kind of elixir needs to be peaceful, stable, but extremely pure. It can be said that Shen Dong needs to enter a large jungle if he needs to find it.

Because there is the root of the flower and grass industry.

After finding these five kinds, you still need to look for six kinds of things, refine them into spiritual liquid, balance the five elements, and let his husband go to Keke.

The remaining two are a spiritual creature.

That is, the soul-raising flower, and the goddess.

These two types correspond to the spirits. It can be said that the Buddha has prepared six kinds of medicinal liquids, that is, the remaining five element herbs and the two divine mind flowers found, as well as pure spiritual bodies.

The two also began to embark on a journey.

Because among the three areas, in places like Zongmen, the current strength of two people is simply not enough to provoke each other. What they can do now is to go to another area, which is the so-called, three-regardless zone, where there is chaos. There are many sects in the environment, and Shen Dong wants to go there.

Of course, the division of power there is more chaotic, and the area where the medicine spirits are born is also sold as goods. After all, the medicine spirits there are one of the three major areas.

Because of the inheritance of Yaoling, some can be passed on through the ancestral land, that is, the sub-plants born from their ancestors, but some can’t, because all Yaoling needs to do is to absorb various auras and then grow, but these The means, basically, require a little bit of accumulation.

They don’t want those who have their ancestral land and cannot reproduce. Even if they have grown to a certain level, they still need them to adopt some plants of the same kind as them, or select a complete plant from their own plants and cultivate tens of thousands. After the year is over, you can really give birth to things of your own blood.

Of course, it can also be nurtured through a large amount of spiritual energy, so that it can emerge in the shortest time, that is, within a thousand years.

But this level is very rare.

And the three-regardless zone is those great powers, because they have no body, their body doesn't know where, they have no relatives, and they need to find some sub-strains related to them to swallow or cultivate.

One type allows them to gain more strength and absorb their energy at the cost of the death of the other person, while the other type is talented people. After training, they will be their descendants until they are about to die. Pass on a spirit spirit and let it take his place to live.

Of course, this is the kind of lonely old man.

But now there are a lot of existences, none of them have such great courage. After all, many of them need a little bit of growth, and they need to grow step by step. Over time, they need to gain more powerful strength.

For thousands of years, many monks have been making progress slowly, and most of them need a little bit of cultivation, step by step growth, and tens of thousands of cultivation.

The same is true for medicinal spirits. The cultivation of medicinal spirits also requires a little accumulation. For monks to practice, what is needed is the accumulation of pieces of spirit stone and elixir, and medicinal spirit cultivation is effective medicine spirits and pieces of earth spirit spirits. Of accumulation.

The two methods are different. The monk deprived the life of the elixir in exchange for the improvement of his own strength, and sometimes even killed other monks in order to obtain the benefits of farming and reading. Only if it is profitable, can he continue to grow and he has no desires. For a monk, it is impossible, because the growth of a monk requires thousands of years of accumulation, and there will be no monk who has not killed anyone if he survives.

It’s too pure. Once you appear in the outside world, you will face death. This is if the flesh cannibalize, because monks are like this. Sometimes some monks have never killed anyone in their lives, but when they get resources At that time, it is certain that someone will die because of these resources.

Because resources are scarce.

It's just that the medicine spirit is a little different from the monk.

For their cultivation, they need the native earth spirits of the flower and grass world to grow up, and what follows is the body born of the elixir that each monk needs to grow for thousands of years, or even tens of thousands of years, this kind of spirit body, The purest, they were involuntarily at the beginning of their birth, and their fate had already installed a **** of a slave on their bodies.

Some lucky ones will rush out, and some many will die here.

Shen Dong gradually came to the jungle as the two walked a little bit.

Deep in the jungle are the three core areas where medicine spirits are produced.

Of course, although this is a three-regardless zone, such a major area is still occupied by some powerful existences.

If you want to go in and get something, you need to pay a certain deposit, such as elixir, or spiritual things, all kinds of things that can restore the spirit of the medicine, of course, the earth spirits can also be, but this kind of things cannot be brought To the outside world, although it can be absorbed directly, it is impossible to leave the world.

As if it was originally bound to this world, when a medicine spirit is absorbed, this binding changes from the world to the body of the medicine spirit.

And just like that, a special situation is formed.

Of course, it is impossible for the two to enter in an upright manner, because they don't have the resources or elixir used by this place at all, and Shen Dong doesn't have any at all.

For the Buddha, this can still spur the formation.

In an instant, after a teleportation, the Buddha only felt his whole body twitching, and the two of them entered a jungle of flowers and plants, where there were many shrubs and some strange old trees.

However, most of these trees are medicinal trees made by earth spirits needed by medicinal spirits.

These trees cannot move, they can only attack the medicinal spirits of the flower and grass world, and their next fruits also have the power of a kind of earth spirits.

Falling underground, it will slowly continue to grow, and then form a jungle to protect this area.

It forms a forest of flowers and plants.

Basically, there is no medicine spirit in the jungle, because once the medicine spirit appears, it will be taken away. Unless it is deep in the forest, which medicine spirit is needed, it will be paid once every ten years. All the medicine spirits that did not come out from the inside were brought out.

Of course, basically, it can only bring out 80%, because there is also a powerful existence inside, and that existence seems to be more ancient, but more things are unknown.

Since Shen Dong and the two came in, they began to look for elixir.

But compared to Buddha, Shen Dong began to collect.

Because of the elixir here, for him now, even in his own Taiyuanzong, he needs a lot of elixir to make all kinds of pill.

After all, these medicinal materials are hard to find, and the age is so long, for him, it is simply a treasure.

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