I Created the Salvation Organization

"The spread of ghosts is a catastrophe. From now on, this world should coexist with ghosts."

The voice of lilac seemed to reach everyone's ears like the wind, and it was as cold as a spring of snow peaks.

And the audience was extremely quiet.

Just like the last time Lilac played, all the voices seemed to disappear without a trace at this moment, even the sound of my own heartbeat could not be heard, only the voice of Lilac was left in my ears.

"Of course, misfortune and blessing depend on each other. The fairy king is in charge of rewarding good and punishing evil. There will be no evil in this world, but there will also be no merit. Today, I am following the order of the fairy king to teach you the way, but I can It depends on how much you get."

This remark made everyone suddenly realize.

Last time, Li Shimin was surprised. They only knelt down for a day, and the fairy appeared and left questions. As long as they answered them, they could teach some human principles.

This seems a bit too easy.

After all, this is the truth in the world.

Now it is explained.

The ghosts are wide open, and the catastrophes on the world appear, but it is not because they are guilty, so the current preaching is regarded as compensation.

But Lilac's words continued.

"I have asked before, if the people of the world don't need to ask for food and clothing anymore, what do you want? If you have an answer, you can raise your hand."

This is straight to the subject. As soon as the voice fell, dozens of people raised their hands.

After all, this time, everyone is thinking about this issue.

Sacrifice such as 99bxwx.com sacrifice such as. Now it is naturally well prepared.

In the end, Ding Xiang's gaze shifted to Kong Yingda's body.

"You can answer." He said directly.

"Thank you Fairy." Kong Yingda also found that she could make a sound, with a serious expression, and said slowly, "In these days, Yingda lives in the fields, eating and sleeping with the people of Tanaka, watching his words and deeds, and asking him what he is doing. Thinking, from the poor, the rich, and the squire, there are differences and inherent income."

After a few words, many people turned their heads in surprise.

Kong Yingda, as the leader of Confucianism, was actually quite noble. In addition, because of his advanced age, he needed someone to take care of his daily life.

But he actually ran between the countryside to eat and sleep with the peasants?

This is a hard work.

At this moment, even if it is a person like Mohui who is confident in his answer, at this time, there is some anxiety.

I don't know what answer Kong Yingda will give.

Kong Yingda only paused for a while and continued:

"The poor people think day by day and night, and what they ask for is nothing more than a full meal. Most of them have no land. They are slaves of the rich peasants and gentry, and they ask for nothing but a living.

But the rich peasants are not the case. They have their own fields and the income from their work is enough to eat for the family. What they think and think are all fields and grains, so they can eat meat and have more clothing.

Directly to the squires, there is no need to work, nor to worry about food and clothing. What they want is that their family’s children can enter the private school, get their education, and get their place.

Therefore, Yingda believes that the people of the world first seek survival, and then seek food and clothing, and then seek a high position. If they are the people of the world, one day they will no longer need to ask for food and clothing, they will all belong to the squires and the people of the world. The people all learn etiquette and morality, rule their behavior with etiquette, and feel their heart with morality. If there are outstanding people, they can enter the dynasty as an official and lure them with a high position. From then on, there will be an endless stream of talents in the world. "

This is Kong Yingda's answer.

There is no quotation from the classics, but it is also in line with Confucianism.

Because what he is talking about is actually extending the changes of ordinary people from poverty to wealth in today's era to the people of the world. He believes that if the people of the world become squires, all the people can accept etiquette and morality. Teach, use this to regulate their actions, influence their hearts, and entice the people to study hard by being an official.

to be honest.

It still emphasizes the Confucianism of "rule of courtesy and rule of virtue".

Shen Yi nodded secretly after listening.

To some extent, this is in line with the modern model. Since everyone can eat, let everyone learn, and then use this kind of education to regulate people’s words, deeds and hearts, and let the best of them gain Higher social status.

Although the actual situation is not that simple, the general direction is indeed the case.

Shen Yi was a little curious, what Ding Xiang would answer.

"Those who are good at courtesy and morality can enter the dynasty as officials. However, these people are officials and have the ability to become officials." Ding Xiang slowly said.

"This..." Kong Yingda thought for a moment, and said cautiously, "If you are courteous and virtuous, you will definitely be able to educate one party, and you will have the ability to become an official."

"Therefore, your answer is that what the people ask for is an official, and what the official asks is the party of education, that is, what the people ask for is the party of education?" Ding Xiang asked again.

Kong Yingda's expression was a little confused and confused.

According to what he observed.

Those rich squires really wanted to be officials.

And to be an official, you really need to educate one side.

Looking at it this way, it seems that there is nothing wrong with what the people want to be the enlightened party.

If it was the emperor who asked him at this moment, he would definitely nod his head.

However, in front of the fairy, he really couldn't nod his head.

There are a few people who have the will and desire to educate one party in this way!

The sweat on Kong Yingda's forehead has come out, UU reading www.uukānshu. com he has realized where he is answering the question.

After the people have no worries about food and clothing, they demand status. There is nothing wrong with this, but what about when they have obtained the status?

If you want a higher status, it's better to say something.

But if there is nothing more, or if no further development is visible, after the loss of further goals, the motivation to learn, and even the constraints of ethics, will drop to a certain degree.

Corrupt officials who have read all the sages' books and learned ethics are not a few.

Decrease bxWx.cO 汜. "The people's desire to be high and powerful is human nature." Ding Xiang said slowly, "but, if everyone asks for this, they will be dirty. This is also human nature. Indecent morals can be changed. There can be many officials in the world, and how can the system of selecting officials ensure fairness and justice, rather than being occupied by the rich and powerful. For a long time, if you don’t want it, you will accumulate resentment, and conflicts will be difficult to resolve, and conflicts will arise."

Kong Yingda lowered his head, dripping with cold sweat, and was already a little speechless.

The answer he gave is actually to expand the current model.

However, as the model expanded, the drawbacks also expanded.

Most people in the world learn Confucianism only because they can gain status by learning Confucianism, but they really follow Confucianism from the inside to the outside.

Mi He Mi. Just say that above the court, which one is not talking about benevolence, righteousness and morality, but what they think and do are all self-interest.

Seeing that Kong Yingda could not answer.

Those around who raised their hands high before were also somewhat silent.

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