I, The Confucian Sword Immortal, Have Been In Tianyong City for 300 Years

The next section of the 434th chapter is more exciting 0$} RbLO Chapter: On Tao

Seeing these people look like this, Han Cheng said to them coldly:

"I said that the Buddhism he talked about is shit and unreasonable. You fools, one or two of you really believe so. First of all, I have to ask you all!"

"Which one of you has the memory of the last life?"

After hearing Han Cheng say this, everyone stopped talking for a while

What Han Cheng said is true, none of them have the memory of the previous life.

Seeing these people's speechlessness for a while and not knowing what to say, Han Cheng said to them again:

"Then I would like to ask, if you don't have the memory of your last life, how do you know that your last life was good and evil, good or bad?"

"Who can prove your penance in this life? In exchange for the good fruits of the next life?"

Han Cheng's words hit the nail on the head, telling the fact that everyone vaguely knew in their hearts, but they didn't dare to reveal it.

This is indeed the case. All of them know that asceticism in this life will be counted as a good fruit in the next life, but no one knows whether this is true or not.

It's all between their Buddha's words.

Hearing what Han Cheng said, it was obvious that the monk who came to preach was extremely unhappy, and anyone with a discerning eye could see that Han Cheng was here to smash the scene.

So the monk said to Han Cheng coldly:

"Why does the donor say this? This life is good, and the result will be in the next life. This is the cycle of heaven's law, the truth in the world. How can the donor prove that there is nothing to report in the next life?"

Hearing this monk's words, the subjects who had been shaken in their original beliefs seemed to have taken a reassurance for a while.

One by one could not help but nodded.

Yes, Han Cheng said that the good fruits of their previous life cultivation may not be obtained, but how can he prove it?

After all, these people have been nurtured by Dharma for a long time, and they have long been unswerving in Buddhism. Han Cheng looked at these people still eager to Buddhism, but he was not surprised.

This is true and normal.

These people have lived in Hezhou, Xiniu, and have been baptized by Dharma all their lives. Naturally, they also have an indifferent reverence for Buddha.

Han Cheng wanted to tear their hearts apart, it was quite difficult.

The collapse of faith is more uncomfortable than Death, so many of them would rather believe some impossible things ignorantly, and they are unwilling to accept the collapse of their own faith.

Han Cheng is here to spread the scriptures and discuss the Tao, to compete with Buddhism for the congregation, not to overthrow their beliefs.

Let them be forced to commit suicide one by one.

If they let them commit suicide, it would be better for Han Cheng to do it himself, and it would be cleaner.

"You monk speaks interestingly. Since the cause is cultivated in this life and the result will be in the next life, why do those wicked people put down their butchers and retribute in this life!"

Han Cheng asked the monk again.

The monk was speechless when he heard Han Cheng's words.

Seeing that the monk was speechless, Han Cheng pursued the victory and then said to the monk:

"Since he is a wicked person, put down his butcher knife and become a Buddha right away, why should we good people cultivate for ten generations and form a Karma?"

"Why does a wicked person of ten generations do a good thing, he is a good person, and a great good person of ten generations does a bad thing, he is an unforgivable bad person?"

"What is the reason for this, please let the mage explain it?"

Hearing what Han Cheng said, the monk didn't know how to refute it for a while.

What Han Cheng said were the doctrines they often promoted, and now Han Cheng uses the words they promote to slap his own face. How do they refute this?

No matter how you refuted it, it was just slapping Own in the face, so it's better to be silent.

Now that the monk was silent again, a faint smile appeared on the corner of Han Cheng's mouth.

No matter how clever this monk is, it's just that his Cultivation Base is not high and he is not proficient in Dharma.

Although Buddhism has a deep hatred with him, their theories are not all rubbish, otherwise, how could it be passed on for so long.

But Han Cheng wants to take advantage of their differences in thinking, so that all of them can't react.

Many of their Buddhas made up Buddhist history for the purpose of preaching the scriptures and even a lot of the history of Buddhism. Because of this, it is natural that Han Cheng said something quietly stingy in order to argue with them.

Even if you don't talk about the doctrines with them one by one, the monk in front of you is definitely not Han Cheng's opponent.

Who is Han Cheng? Who is he?

It can be said that one world is one place. In this case, Han Cheng has a steady chance of winning!

"Since the Master does not speak, then I will continue to say that a good thing for a wicked person in the tenth century will become a good person, and a good person in the tenth century will become a bad thing.

"The evil cause does not bear the evil result. Is this called good and evil retribution?"

The monk saw what he saw, and if he didn't speak, everything he did was wasted, so he said quickly:

".〃What do the donors say? Although they have cultivated good causes for ten generations, there are evil results in their hearts. After all, they are not righteous and there is no Buddha in their hearts!"

"Although you have cultivated good and evil for ten generations, but you have cultivated a trace of good fruit, you will naturally have a Buddha in your heart!"

The guy Han Chengjian actually reacted, and for a while he couldn't help but admire the guy's Dharma profoundly.

Either way, you can't argue with these Buddhas, and you can speak for him with clever words and eloquence.

At this moment, the surrounding people heard the mage say this, and they couldn't help being convinced for a while, and bowed down to the mage again.

The mage answered their inner doubts in a few words, how could they not let them who have been through Dharma since their childhood pray?

Seeing these people worshiping the mage again, Han Cheng was not in a hurry. If it were other people, perhaps he could no longer speak of the Buddha.

But who is Han Cheng?

Since he has the courage to come to Niuhezhou in Xi'an (for money) to preach the scriptures, he must at least be very clear about the teachings of Buddhism.

Otherwise, you will be guessed by others in a few words, you don't know the Buddhist teachings, and then go back in a dingy manner. That is not Han Cheng's style.

What's more, Han Cheng already has a doctrine in his mind, as long as it is proclaimed, it is no problem to defeat Buddhism.

Because of this, Han Cheng still stares at this great monk confidently in his heart.

He is invincible in martial arts, and Han Cheng thinks that he is also one of the best.

Because of this, Han Cheng asked the monk again.

"Since the Master said so, how can all beings be equal? ​​Although they have cultivated good results for the tenth generation, they have lost to the wicked people of the tenth generation. The difference between good and bad is caused by a single thought. Is there any partiality to the good people of the tenth generation?"

Han Cheng's voice reached everyone's ears again, and everyone looked at the monk expectantly. .

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