In the Heavens

After the calculation, the atmosphere in the Zixiao Palace was naturally discordant. Even in the presence of Hongjun, the Six Saints did not hide their hostility towards each other.

Of course, it may also be deliberately shown to Hongjun. Being able to stand out among the many monks in the predecessor is definitely more than just grabbing the right seat.

If there is no strong means, even if it is given to the door by chance, it will be uncontrollable because of the uncoordinated virtue.

The unlucky red cloud is the best example. A difference in thought not only lost his life, but also ruined his own life.

The Six Primordial Saints were all killed all the way. Even if there is no chance, they are the top powers of the prehistoric world. Whether it is strength or scheming, they are all first-class.

The six sages can be sanctified because they are strong, but they are not strong because they are sanctified. These are two completely different concepts.

The road to the strong may seem accidental, but in fact it is also inevitable. To be sure, the Six Sages of the Primordial Desolation were absolutely full of jealousy for Hongjun.

They seem to be mentors and apprentices, but in fact they are even more of a consortium of interests. The cooperation in front of everyone was very happy, and they worked together to turn over the two groups of Lich, and together they made the cake of the profound door.

Now when it's time to divide the cake, the scene is not so pleasant. The Six Sages certainly have opinions on Hongjun's taking the largest share of the cake, but he is afraid of his strength and dare not express any objection.

As if not seeing the small movements of the Six Saints in private, Hongjun suddenly appeared in the first seat. If it weren't for an extra person in their sight, they wouldn't even know that Duo Hongjun was here.

As for how it appeared, it was a pity that the Six Saints didn't see anything. Even Lao Tzu with the highest cultivation level only slightly sensed a slight spatial fluctuation.

Obviously, the gap between the two sides' cultivation level has not been narrowed without being sanctified, but has become even larger.

I know it is a routine, but this does not affect the final result. Looking at the performance of Six Saints, you know that Hongjun's shocking way of playing is very effective.

After an indifferent look at the people, the ancestor Hongjun said solemnly: "The Lich's calamity is over, and the Heavenly Court shall be born to rule the Three Realms. There should be a heavenly emperor to rule all spirits. Who else can you have a suitable person to take on this important task?"

Is this Hongjun, or Heaven?

I am afraid that no one except Hongjun's ancestor himself can explain this question clearly. Anyway, this simple glance made the Six Sacred Hearts tremble, as if they had suffered a blow.

After all, they weren't waiting for leisure. After returning to God, all the sages' eyes gathered on the heavenly emperor. The heavenly court is in charge of the sentient beings of the Three Realms, and the power can be imagined.

This kind of core position, no matter who is in the hands, is a great help. Whether it is preaching or fighting for luck, it has an inherent advantage.

Don't say that you have complete control of the Three Realms, as long as you can control 70 to 80 percent of the Three Realms, it will be enough to support a new saint after immeasurable calamity.

It can be said that whoever becomes the emperor is a favorable competitor for the seventh saint of the Xuanmen.

The benefits are obvious, and the trouble is equally large. If you want to control the Three Realms, you don't just need to talk about it, but you have to really implement it.

Even with the support of the saints, it is not that simple for the Emperor of Heaven to control the Three Realms. The remnants of the Lich family, the hidden power in the prehistoric world, are not easy to provoke.

The most typical is the underground palace, there is no Ping Xin empress nodded, even if the saint arrives, they have to behave properly.

No matter how powerful the strength is, the saint will also be cold if the six reincarnations break down.

There are still a few similar places in the wild. Although it is not as important as the six reincarnations, it is not active anyway.

What's more, the six sages of the Primordial Desolation are full of internal contradictions, and it is impossible to support the same emperor at the same time, which is destined to control the three realms.

Seeing Sanqing and the Western Second Sage fell into deep thought, Nuwa Empress said with a smile: "Master, the son of Emperor Jun can inherit the position of the Emperor of Heaven!"

Is this recommended?

It's funny to show it. No one knows that the position of Heavenly Emperor falls into the hands of anyone, and it is impossible for them to fall into the hands of the Lich races.

If the son of Emperor Jun became the Emperor of Heaven, wouldn't it be necessary to resurrect the monster race?

So where is the general trend of Xuanmen placed?

Knowing that it cannot be violated, and violate it. Empress Nuwa was naturally not aimless, she made it clear that she wanted to muddy the water.

After all, her little brother is mainly concentrated in Yaozu. As the loser in the calamity, Heavenly Court's interests simply didn't have her share.

As for the other little brother human race, there is a certain gap between the two sides, the key is that it is too weak. Don't say it is fighting for the Emperor of Heaven, even if it is the position of the Heavenly Court Zhengshen, there are not many Human Race cultivators qualified.

If you can't get it yourself, you can't let others get it. In order to maintain the right to speak in the prehistoric world, things that harm others and disadvantage oneself, sometimes have to be done.

As the head of the six sages, Tai Shang immediately objected: "No! Junior sister, the son of Emperor Jun is the remnant of the demon race. The next generation will be the trend of the human race. The two races of the human race are as deep as the sea. How can you tolerate the presence of the demon emperor? Bit?

If this is the case, I am afraid that the next time the calamity is measured, it will be the human race's turn to cut the sky. For the primordial beings, this is not a good thing. "

After speaking, Taishang changed no more words. Although the position of the emperor of heaven is good, he has no chance with other people's teaching.

The only apprentice is now just breaking through the Golden Immortal. If such a cultivation base goes to the Emperor of Heaven, I am afraid that it will make the primordial sentient beings laugh.

The truth is that if virtue is not matched, you will suffer misfortune. Too much is very clear, how can you do such a stupid thing.

The original Tianzun on the side also had the same concerns. Although his apprentice was good, he hadn't grown up yet.

The famous Twelve Golden Immortals of the later generations, and now there are still half of them who are not at the Golden Immortal cultivation level, and the highest cultivation level Guangcheng Zi is only in the Taiyi realm.

Among the saint disciples, the cultivation base is pretty good. But when I was going to Tiandi, it was obvious that I couldn't get it.

As for the vice-master who sent him to the door, he was directly ignored by the original Tianzun. To become a saint, the ability to observe people will naturally not be bad.

If the disciple hadn't grown up yet, and someone needed someone to support the game, he would not have started to get started, let alone support him to become the emperor of heaven.

Duobao's figure has appeared in Tongtian's mind. This big disciple cultivates the way of self-respect. If he can become the Lord of heaven and earth, his way will be.

Hurriedly said: "Master, I have a disciple named Duobao, who is walking the path of self-respect. Although his cultivation is slightly poor, his qualifications are extraordinary. You can catch up in a short time, and he can be the lord of heaven."

The cultivation base is indeed a little bit worse. Although it was the first one of the three religions to break through Da Luo, compared with the position of the emperor, it is still not worthy of virtue.

Taishang and Yuanyuan glanced at each other. Although they were not visible on the face, they had the same idea deep in their hearts: Duobao could not be the emperor of heaven.

Just worrying about Sanqing friendship and inconvenience to sweep the sky, the two immediately closed their eyes and calmed down.

There is no need to worry about this kind of thing. There are six saints in Honghuang, who are only supported by Tongtian, but they can't determine the position of the emperor of heaven.

Regardless of whether it is the second sage of the West or the Empress of Nuwa, they would not be willing to let the position of the emperor fall into the hands of the teacher. Some people help and object, Taishang and Primordial will naturally not be the first bird to slap their brothers in the face.

If the other three sages dared to let this happen, they would dare to recognize it.

Now Sanqing hasn't parted ways, and luck is still connected, regardless of who won the battle for luck, the other two can follow along.

Sure enough, as soon as Tongtian's voice fell, the Saint Zhunti, who was sitting at the end, shook his head hurriedly and said, "Brother Tongtian, what the Lord of Heaven needs to command the Three Realms is benevolence and virtue, but I am domineering, which is very wrong.

One of my disciples is Maitreya, who is tolerant and generous, and can be the lord of heaven. "

Don't worry about it, you have to try again. Anyway, as long as the position of Emperor of Heaven is not allowed to fall under the Sanqing Sect, that is victory.

He had already suffocated the fire in the sky, and said unceremoniously, "Mai Lei? That's the little fat guy who only knows smirk every day? Without decent strength and majesty, how can he be a heavenly court? Lord?"

Supporting Duobao as the emperor of heaven is not enough, but it is very simple to deny Maitreya. The Tai Shang who was also dissatisfied with his brother’s feelings, immediately opened his mouth and said: "The third brother is reasonable, and Maitreya should not be the emperor of heaven!"

Seeing that both Tongtian and Taishang opened their mouths, in line with the principle of the Three Cleansing Ones, Yuan Yuan followed up and said, "Yes, Maitreya should not be the emperor of heaven!"

There is no need to say so many reasons, anyway, as long as they do not agree, Maitreya cannot become the emperor of heaven.

Even if he sits on it, a heavenly emperor targeted by the three saints is destined to be driven down soon.

After all, the power of heaven and earth in the prehistoric world was divided up by Hongjun and the Six Saints, leaving only a false name for the emperor.

It is impossible for him to influence the operation of Heaven's Dao and modify the laws of Heaven's Dao with his own authority like Li Mu did in the Great Wilderness World.

In the predicament, only Hongjun and Six Sages can influence the general trend of heaven. Even the Six Sages can only beat the side drum. Unless the Six Sages stand in the same position, they will not play much role at all.

Failure to accomplish something does not mean that something cannot be done badly. The Sanqing stances unanimously cannot determine the position of the Emperor of Heaven, but they can definitely make people unstable.

Seeing that the disciples had different positions, the ancestor Hongjun said indifferently: "Since you have different positions, then Haotian and Yaochi come out!"

A man and a woman, two little boys came out from behind, the handsome man and the cute woman. After the two came to the six saints, they knelt on the futon and cried respectfully: "Farewell to the lord!"

Ignoring the dissatisfaction of the sages, the ancestor Hongjun said to himself: "Haotian can be the emperor of heaven, and Yaochi can be the queen of heaven. From now on, you two will be the lord of the heavens and rule the three realms."

While talking, I saw Hongjun pointing at the two of them, and the two of them who were originally boys grew up in an instant.

Haotian became full of majesty, and Yaochi became luxurious. Not only did they have a temperament, but the most important thing was that their cultivation bases did not know when they entered the realm of quasi-sage.

The backstage, cultivation base, and temperament are all available. Even if the saints wanted to oppose, they couldn't start.

Compared with the candidates they recommended, Haotian and Yaochi are obviously better than the others. The two quasi-sages entered the predominant land, which is much more reliable than the Golden Immortal and the Great Luo Tiandi they introduced.

At the very least, there is no need to worry, the new Heavenly Emperor was slapped to death by that demon, turning Heavenly Court into the laughing stock of the Three Realms.

With this great opportunity, the two of them did not get complacent, but once again thanked Hongjun and said, "Thank you, sir!"

This sentence of thanks is not only for Hongjun, but also to remind the Six Saints: We are also the masters with a backstage, and you should not play too much in the future.

Naturally, these little calculations cannot be hidden from the saints. It's just that Hongjun's ancestors can't help but accept the reality with their noses.

It seemed that they were very satisfied with the performance of the two men. When Hongjun waved his big hand, a few streams of light flew out and turned into a purple pagoda, a magic mirror, and a magic sword appeared in front of Haotian.

A small peach forest, a hosta, and a small blue flag fell into the hands of Yaochi.

"Haotian, you need a treasure for the great emperor. Now the teacher has given you the Haotian Tower, Haotian Mirror, and Haotian Sword, as the destiny for suppressing the heavens.

Yaochi, you assist Haotian to govern the Three Realms for the Queen of Heaven. Now the teacher has given you the innate spiritual roots and peach trees, shaking light jasper hairpins, and green lotus color flags.

Remember, magic weapons can only be used for assistance, and self-cultivation is the kingly way. Don't put the cart before the horse and ignore the fundamentals of yourself! "

It can be seen that the ancestor Hongjun still has some feelings for these two boys who have accompanied him for countless years.

Although the appointment of the Emperor of Heaven had a lot of calculations, it was indeed a great opportunity for the two of them.

In particular, the final name is "teacher", which is very important. It is clear that you are telling the Six Saints with practical actions that they will be your juniors and sisters from now on.

Compared with the boy who has no status, the current wave of status promotion is undoubtedly very critical.

In the future, Haotian and Yaochi will be able to directly match the Six Sages with the same sect brother (sister), and will no longer be inferior.

The position of the Emperor of Heaven is no worse than that of the Saint. As long as the two of them have improved their strengths, everyone can discuss and discuss on an equal footing.

"Thank you sir!"

Haotian and Yaochi said excitedly.

At this moment, the gratitude of the two people to Hongjun's ancestor is beyond words. Countless years of hard work, today finally ushered in the harvest. This feeling is not comparable to ordinary people.

"Wait, let's go!"

Without giving all the saints a chance to express meaning, the ancestor of Hongjun has disappeared. Realizing that the tree is done, the Six Saints reluctantly said: "Respectfully send Master!"

After a busy life, the Six Saints were naturally unwilling. Looking at the freshly baked matte Emperor and Queen of Heaven, the Six Saints were full of anger.

It is naturally not good to have a direct attack, it is to hit Hongjun's ancestor in the face. Perhaps the Six Saints can join forces and try to fight against Hongjun's ancestors, but the Six Saints are too smart, and no one can trust anyone.

Glancing at the delighted Haotian and Yaochi, the Supreme Sage said with a smile: "Junior Brother Haotian, the matter of the heavenly court is of great importance. It is obviously unrealistic to manage the Three Realms with the power of the two of you alone. Set up the auxiliary power of the gods. It is imperative.

In order to better govern the Three Realms, I would not like to add the Five Imperial Emperors under the Emperor of Heaven, which coincides with the momentum of the Liuhe Heaven and Earth, and assists the Emperor of Heaven to rule the Three Realms and benefit the common people! (Remarks Liuhe: Up, Down, Southeast, North, West, Quartet)

Junior brothers can rule over ten thousand heavens for Emperor Haotian, order: Emperor Ziwei to rule ten thousand stars, Emperor Changsheng to rule ten thousand spirits, Emperor Gouchen to rule ten thousand thunders, Emperor Qinghua to rule all kinds, and Houtu emperor only Dominate all places. "

Upon hearing this proposal, both Haotian and Yaochi's faces turned blue. As soon as they came up, the naked decentralization showed that they were bullying their lack of strength.

Domination Wantian looks good, but in fact it is a huge pit. If the five emperors below do not cooperate, he is a decoration.

In particular, the Great Emperor Ziwei has the most authority. In name, he assists him in governing the Three Realms, but in fact he is the Yajun of the Three Realms.

Domination over ten thousand stars not only refers to a group of star gods, but also includes controlling the longitude and latitude of the heavens and the earth, the rotation of the stars, the weather at four o'clock, and the changes in wind and rain.

It even extended the authority to the underworld, and theoretically could control the destiny of hundreds of millions of ghosts, and change the down-to-earth term Fengdu the Great.

In addition to dividing the power of his heavenly emperor, there is also the meaning of going to the authority of the underworld. It's just that this is mostly useless. Empress Ping Xin is the master of the underworld. If you want to get the authority of the underworld, you must first nod her head.

The Great Emperor Gouchen dominates Ten Thousand Thunders, naturally he will not only be in charge of Thunder, but more importantly, he will control the military affairs.

As for the other three emperors, their authority is relatively weak. Among them, Hou Tu Huangdi, just by hearing the name, you know that there is already a master.

There is no doubt that no one will compete with Houtu in this position, or it is a Ping Xin Empress.

Originally qualified to compete for the Mother of the Earth was also the Empress Nuwa. After she became a sage, she was destined to be unable to pull her face down to fight for the second-class position in the world.

Taking a look at the Six Saints, Haotian's heart was wow cool. Obviously, in this short moment, the positions of the Six Saints suddenly unified at this moment.

All Saints are now determined to divide his power, Haotian has no confidence to refuse. Even with the support of Hongjun's ancestors.

Bright guns are easy to hide, but hidden arrows are hard to guard. If the Six Saints were worried about it, the Emperor of Heaven would not want to have a good life.

After calculating it in the depths of his heart, Haotian, who was helpless, replied helplessly: "Big Brother, Heaven has not yet been established, and it is too early to discuss these things."

In case of undecided things, it is absolutely right to use the word "drag". As long as it can be delayed, even if it can't prevent the birth of the other Five Royals, then we must find a way to reduce their power first.

Especially the great crape myrtle, must be the key target. At the same time, the authority to control the three realms of heaven, earth and man must be weakened.

Maybe it's time to talk about peace heart empress. Aside from other things, at least the Emperor Fengdu will be determined first, and the authority of Emperor Ziwei will be severed and spread to the underworld.

Several other great emperors must also be weakened. Even if it is subject to checks and balances, it will have to take the lead.

After all, his genius Hao is the emperor of the heaven proclaimed by Hongjun's ancestors.

Knowing that the goal was achieved, the Supreme Saint did not continue to be aggressive, and calmly replied: "Yes!"

It's not only giving Haotian a step down, but also giving Hongjun ancestor's face. The Emperor of Heaven had just appointed him, and he went to the door to persecute, which was obviously out of date.

Time is worthless in the predicament, and it's not for a little time, so that everyone can't get off the stage.

If Haotian chooses to go hard with him, and must refuse his proposal, in fact, too much can do nothing for a while.

Even if he wants to use the means, he can only wait for the future to slowly lay out. It is impossible for him to attack Haotian in a short period of time.

...

In the Kunlun Mountains, with the completion of patching the sky, the sky and the earth resumed normal operation again. Perhaps because of the damage to the imperial ancestral veins, the innate aura in the predicament is rapidly degenerating into the acquired aura.

It seems that there is not much difference, but in fact, the difficulty of the monks' enlightenment has now increased by another level.

Except for a sigh: Li Mu can't do anything now except the prodigal.

I don’t feel distressed when I’m in a wild world. I have a lot of background to spend, and I can’t feel the suffering of the development of the ordinary world at all.

Once the other worlds die~www.wuxiahere.com~ it will be completely cool. The Primordial World still has a chance to start again, after all, Pangu's family background is too rich.

In other worlds, there is a Chaos Demon God as nourishment, and that is a big luck, and most worlds can only pick up scraps. But the prehistoric world is sacrificed by three thousand Chaos Demon Gods, with proper wealth and wealth.

The heaven and the earth light up again, and the life-and-death crisis has passed. The relationship between the disciples of the three teachings is never going back to the past.

Even many cultivators who have made friends with each other now have to part ways because of the position problems caused by their status.

But all this has nothing to do with the monks of the human race. Because of hatred, few ethnic groups enter the religion; because of their talent, they can't enter the religion.

In the current dispute, the monks of the human race are completely marginal spectators. As a member of the melon-eating crowd, Li Mu also gloated at the excitement and waited for the return of the Sanqing saints by the way.

Witnessing the historical moment when the Xuanmen Three Sects were splitting up, Li Mu felt that if he wrote a biography about the Xuanmen Three Sects, it would sell well in the future.