In the Heavens

Vol 6 Chapter 107: , back pot monkey

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The scripture-collecting team hit the road again, Tang Sanzang was still the same Tang Sanzang, but his body swelled a few times, and his appearance dropped so much.

These are all small problems. With the hardships and hardships on the journey to the west, it is only a matter of time before I lose weight.

Everything was as usual, with Sun Wukong leading the way, Zhu Bajie leading the horse, and Sha Wujing continuing to carry the burden of luggage, as if nothing had changed, and nothing had changed.

After just rushing for a day, Tang Sanzang felt physically and mentally exhausted, especially when he saw the bunch of wild fruits brought back by Sun Wukong, he wanted to vomit.

In fact, this is the result of Sun Wukong's deliberate care. In the beginning, every time Sun Wukong went out to pick back "peaches", although it is still a wild fruit, at least a few more options have been added.

Of course, there is no need to count on the taste. It is very difficult to fill the stomach.

Picking out a large unnamed fruit and stuffing it into his mouth, a bitter taste mixed with sour and spicy surged into his heart. Tang Sanzang, greatly stimulated, hurriedly spat out the pulp.

Once cheated, Tang Sanzang decisively chose to change to a different wild fruit and put it in his mouth to chew.

This time, the taste is more normal, and there is only pure bitterness left. . The kind that is bitter on the eyebrows is most suitable for the treatment of tooth decay.

Several times in a row, it was a wild fruit that was hard to swallow.

After several tossing, the good-tempered Tang Sanzang was also a little annoyed, and immediately asked Sun Wukong: "You pungent monkey, let you go out to find some wild fruits to satisfy your hunger, why do you find the taste so weird?"

Deliberately doing things, it is pure wrong Sun Wukong. There are few wild fruits that taste good. Most of the widely circulated fruits are cultivated slowly through artificial training.

"Master, as the saying goes: one side of the water and soil nourishes the other side of the people. The land here is barren and there is very little rainfall, and the wild fruits that grow are naturally dry and bitter.

Master, please bear with him for three or five days, after these few hills, the situation will improve later. "

Sun Wukong persuaded bitterly.

There is only one truth, and that is - laziness. As a passive sabotage monkey, Sun Wukong learned to perfunctory early on.

As for whether the mortal Tang Sanzang could stand it, it was never in his scope of consideration. Anyway, if he was hungry, he could eat anything.

As long as it is ensured that the wild fruit is non-toxic and can be satiety, it is enough. After learning scriptures, you are destined to work your muscles and bones, starve your body and skin, and deplete your body...

Zhu Bajie, who was on the side, glanced at it, picked up a wild fruit and put it in his mouth, only to hear two "clicks", and it was done.

"Master, Brother Monkey is right, there are no people in this area, you can only find these wild fruits to satisfy your hunger, let's deal with them first!

Although the taste is a little worse, didn't we all come here like this before?

You insist on it first, and the treatment will go to a place where people live, and then I will go and improve your fasting meal for you. "

Watching Tang Sanzang's jokes is also one of the few entertainments in the group. The three apprentices, Longma, are all gods and gods, and they have long since gotten rid of the trouble of five grains.

Eating, that's just what Tang Sanzang usually does. It seems that Zhu Bajie threw the wild fruit into his mouth, but in fact he doesn't know where he threw it.

These mundane foods, for people in the immortal realm, the meaning of existence is only to satisfy the appetite, and has no substantial meaning.

"Master, the elder brother and the second elder brother are all right, in this wild country, Master, you should make do with it first!

Otherwise, we will accompany you for a while, and you will be able to distract your attention at the poker table, and maybe you will not feel the bitterness of wild fruits. "

Sha Wujing took advantage of the situation to make up a knife.

The result of one to three, obviously these wild fruits Tang Sanzang are determined to eat. Although the accompanying Wufang Jieti felt that they were playing too much, it was impossible to obtain the scriptures without going through hardships.

Anyway, just eating a few wild fruits, and it would not kill Tang Sanzang, he simply opened one eye and closed one eye.

It was all caused by Jin Chanzi before reincarnation. As the second-ranked existence in the top ten evil insects in ancient times, the six-winged golden cicada is known for its gluttony. As long as the heaven, earth, human beings, gods, Buddhas, ghosts and demons are in the six reincarnations, it is his recipe.

This way of eating is not acceptable without offending people. Even after being enlightened by Tathagata Buddha, Jin Chanzi, who entered Lingshan, improved his food from time to time, and many Buddhist sons and grandsons entered his belly.

No matter how bullshit, Jin Chanzi has not escaped the reincarnation of heaven. "Those who eat people will eat them forever."

The six-winged golden cicada devours all things, and it is also a great tonic in itself. It is one of its effects that mortals and demons can live forever.

"Cicada" is also related to "Zen", "Gold" represents the West, and "Golden Cicada" means the preciousness of the West. If Jin Chanzi was not born in response to the great luck of the West, he is the son of Qi Luck of Lingshan, who would have been on the dining table of the Buddhas long ago.

Where did Jin Chanzi's body go, let's not mention it for now. Jin Chanzi, who was reincarnated in the tenth world, is a big tonic in the eyes of demons anyway.

The demon kings are eyeing Tang monk meat, in addition to the effect of immortality, the most important thing is to obtain the supernatural power of "escape from the golden cicada".

Wufang Jieti did not stand up for Tang Sanzang, and a large part of the reason was that Buddhists believed in karma and reincarnation. Tang Sanzang's current tragic encounter, in their eyes, was the atonement of the six-winged golden cicada before the tenth generation.

The crackling sound of mahjong sounded, and the wild fruit was stuffed into the mouth again. Tang Sanzang felt much better.

It was late at night after playing, and there was no reason to be surprised that the exhausted Tang Sanzang woke up the next day.

It's just a lazy sleep, and no one takes it seriously. I just don't know that once Pandora's box is opened, it can't be closed again.

Lazy to feel cool, always lazy to feel cool. Before we knew it, the addicted learning team quietly shortened the travel time.

If this is clocking in, it's typical late arrival and early departure. Fortunately, the immortals and Buddhas don't have a good sense of time. They are used to using Yuanhui to calculate time, and they don't care about the changes in time.

With an extra pair of mahjong, the joy of the learning team on the westbound road increased. The sun is too hot to stop and hit twice, when it rains, it stops and hits twice, and the wind still stops and hits twice...

Unconsciously, Tang Sanzang's most spoken words were no longer scriptures, but exchanged mahjong gameplay with his apprentices.

The benefits are also great. The four-person master and apprentice group playing mahjong together quickly warmed up their relationship.

Even the fruit Sun Wukong found was not so sour, and occasionally when he was in a good mood, he would give Tang Sanzang a bowl of fast food.

Stop and go all the way, after more than a month of windy meals and sleeping in the open air, a mysterious Taoist temple building came into the eyes of the master and apprentice group of four.

"The immortal mansion of immortality is the same as the heaven."

After reading the couplet on the plaque, the master and apprentice all took a deep breath.

Different from the ignorant and fearless in the original work, the current Sun Wukong, like Zhu Bajie and Sha Wujing, is the master who has heard the name of Zhenyuanzi.

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Knowing is knowing, but for Sun Wukong, who wants to block Buddhism, pretending to be confused is also an option.

"Master, don't take it seriously. This Taoist priest is talking big things to bluff people. When my old grandson worked in the havoc in the Heavenly Palace five hundred years ago, the head of the Taishang Laojun never saw such words. "

The appearance of an arrogant and domineering monkey was vividly portrayed by the Romance of Sun Wukong. If you don't know him, you might be fooled by this expression.

"Wukong, it doesn't bother us that the master of the family has engraved words on his door. As monks, how can we criticize others behind their backs?"

Obviously, Tang Sanzang also expressed doubts about the contents of the plaque. There are many immortal Buddhas who are immortal, but this is the first time that they dare to claim to live the same life as heaven and earth.

"Master, don't worry about him so much, let's go and see first, or this Taoist priest has some virtues, I don't know."

Zhu Bajie tentatively reminded.

I can say so much, it is because of the fact that everyone has a good relationship in recent days. If something really happened, he wouldn't stop it.

Although I don't know the specific catastrophe in Journey to the West, I intuitively tell Zhu Bajie that as long as it can be encountered, it is a trouble for the team.

The calculations of the big men are not something that a **** like him can know. But in order to learn from the team and offend Zhen Yuanzi, Zhu Bajie still won't do it.

Not to mention Sha Wujing behind him, at this moment he was like a wooden man, standing there motionless, waiting for Tang Sanzang to give orders.

The four master and apprentice entered the second floor door of Guanzhong, only to see the two boys jumping up to meet them, bowing to Tang Sanzang and saying, "Teacher, I'm sorry, please take a seat."

Seeing this, Tang Sanzang was overjoyed. Looking at the treatment, it is not only a place to rest tonight, but it is estimated that a sumptuous fasting meal is also indispensable.

It is also Huazhai, and when encountering large families and ordinary people, it is also different treatment. Even if ordinary people are willing to give alms, they have to see if there is rice in the jar.

Entering the hall with the two fairy boys, I saw the two characters "Heaven and Earth" in multicolored decorations hanging in the middle of the wall. There was an incense table carved in vermilion lacquer.

Tang Sanzang stepped forward, poured incense into the burner with his left hand, made three salutations, turned around and said, "Xiantong, your Wuzhuang Temple is really a Western fairyland, why don't you make offerings to the Sanqing, Liuyu, and Luotian slaughterers, and only use the words "Heaven and Earth" Serve incense?"

The boy laughed and said, "Sanqing is a friend of the teacher, Liu Yu is an old friend of the teacher, Jiu Yao is the junior of the teacher, Yuan Chen is the guest of the teacher..."

Although there is suspicion of boasting, it is generally not bad. As a guest in the Zixiao Palace, Zhen Yuanzi and Sanqing do have some friendship.

I don't know what I thought, Sun Wukong, who was pretending to be confused and trying to do something, suddenly stopped at this moment.

Suddenly, he realized that something was wrong. As a cautious and honest monkey, why did he just have the idea of ​​doing things in front of the boss?

"Provoking a conflict between Buddhism and Zhen Yuanzi", even if you think about it a little, you know it's not reliable. In this world of immortals and Buddhas, no matter how secretive he is, he will inevitably be swayed in the end.

Conflict may be provoked, but at the cost of a monkey's life. After a little analysis, Sun Wukong felt that this transaction could not be done.

The calmed down Sun Wukong directly chose to watch from the sidelines. Even if the fruit of life was brought to his lips, he resisted the temptation.

Sun Wukong didn't start to do things, and the two salted fish Zhu Bajie and Sha Wujing would not jump out to do things. They passed the night without incident. The next day, the four teachers and disciples said goodbye and left.

The pre-set catastrophe suddenly disappeared, and Zhen Yuanzi, who had returned after hearing the sermon, didn't care. For the great master who had reached his realm, setting up a catastrophe and sharing a little merit would only be the icing on the cake.

But the influence on Buddhism is great. Ninety-nine-eighty-one calamities are a joint agreement between Buddhism and the Great Master of the Three Realms, and every catastrophe is well divided.

Any loss of catastrophe in the middle may have an impact on the prosperity of Buddhism in the future, causing Guanyin Bodhisattva to rush to Wuzhuang Guan to discuss with the town Yuanzi.

After explaining his purpose, Zhen Yuanzi refused: "Bodhisattva, it's not that the poor Taoist refuses to help. It's really that Tang Seng and his disciples didn't do anything, so we can't let the poor Taoist make things difficult for them for no reason, right?"

As a good old man among the great powers of the Three Realms, Zhen Yuanzi has been able to stay at ease until now, naturally it is not a simple person.

Cooperating with Buddhism Daxing is a matter of time, but if you want to lose your own reputation, it will be avoided.

Hearing this answer, Guanyin Bodhisattva secretly complained. According to Buddhism's plan, Wuguanzhuang is a very important part, not the kind of catastrophe that can be replaced at any time.

The reason is very simple. As the ancestor of the Earth Immortal, Zhenyuanzi has a very unique position in the Great Desolation. Especially after conferring gods and killing robbery, he became the main force to reunite the great land, and even pushed Zhen Yuanzi to the altar.

If it were just these, it would be fine, but Wuguanzhuang was still located at the gateway between the east and the west, and the earth immortal lineage had already become a force of its own.

It is not obvious in a short time, but with the continuous decline of the spiritual energy of heaven and earth, the role of the Dao of Earth Immortals in the prehistoric world will become more and more important in the future.

If you don't take the opportunity to get involved with Zhen Yuanzi, how will Buddhism reach out to the Dixian lineage in the future?

If it wasn't for the order of the Taoist ancestors, the great masters of the three realms should cooperate with the Daxing of Buddhism~www.wuxiahere.com~ I am afraid that the door of Wuzhuangguan would not be open to Tang monks, teachers and disciples.

According to the established script, Tang Seng and his apprentice were not recruited. In theory, this calamity can barely be regarded as over.

But this kind of catastrophe with no movement at all is unacceptable to Buddhism. If you don't do something, how can you reflect the greatness of Buddhism?

Neither contamination with karma, nor prestige, how can Buddhism pull people from the lineage of earth immortals in the future?

"Don't be in a hurry to refuse, since the poor monk dares to propose, naturally he will not let the great immortal go to waste, nor will this matter affect the reputation of the great immortal.

Everything in the world has its own cause and effect. In the chaos, a demon ape fell into the world of Pangu, whose origin was divided into four and turned into the four monkeys of heaven and earth. "

Halfway through the words, Guanyin suddenly fell silent. But this hint is obvious enough.

Buddhism pretends to be Sun Wukong to do things, not once or twice. Once he is born and cooked twice, it is okay to let Sun Wukong take the blame again.

As for the truth, unless one day Sun Wukong can prove the Dao of Primordial Primordial and overwhelm the two Western Saints, he can only carry this black pot on his back.

Even if the Great Master of the Three Realms knew that he was wronged, it would not make any sense. No one wants to offend the mighty Buddhism for a wild monkey.

Even if it is a competitor of Buddhism, it will not jump out of Buddhism and Dao, asking for trouble.

After all, the butts of the major forces are not clean, and they all hold each other's black history. It's not good for everyone to make trouble.

Buddhism looks even worse, just because they have been eager for quick success in recent years, and in order to enhance their own strength, they have taken in all kinds of bad people, so that the dark history of Buddhism is so much.

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