In the Heavens

Vol 8 Chapter 4: , the struggle around heaven

After being calculated, the atmosphere in Zixiao Palace was naturally discordant. Even in front of Hongjun, the six saints did not hide their mutual hostility.

Of course, it is also possible that it was done on purpose for Hongjun to see. Being able to stand out among the many monks in the prehistoric era is definitely not just about grabbing the right seat.

If there is no strong means, even if the opportunity is delivered to the door, it will not be able to control because the virtue is not matched.

The hapless red cloud is the best example. A single thought not only lost his life, but also ruined his own life.

The Six Saints of the Great Desolation were all killed all the way. Even if they don't have the chance to be a saint, they are the top powers of the prehistoric world. Whether it is strength or mentality, it is first-class.

The Six Saints are sanctified because they are powerful, but they are not powerful because of sanctification. These are two completely different concepts.

The road to the strong seems to be accidental, but it is in fact inevitable. It is certain that the Six Saints of the Great Desolation are absolutely full of jealousy towards Hong Jun.

It seems that they are masters and apprentices, but in fact they are more of a consortium of interests. Everyone cooperated very happily in the front. Together, they turned over the two lich clans and made Xuanmen's cake together.

Now when it's time to divide the cake, the scene isn't so pleasant. The Six Saints definitely have an opinion on Hongjun taking the largest share of the cake, but he is afraid of his strength and dare not express any objection.

Hongjun suddenly appeared in the first seat as if he didn't see the little movements of the Six Saints in private. If it wasn't for one more person in sight, they wouldn't even know that Duo Hongjun was here.

As for how it appeared, it is very regrettable that the Six Saints did not see anything. Even Lao Tzu with the highest cultivation only sensed a slight fluctuation in space.

Obviously, the gap between the cultivation bases of the two sides has not been narrowed by sanctification, but has become larger.

I know it's a routine, but it doesn't affect the final result. Looking at the performance of the Six Saints, you can see that Hongjun's shocking appearance has a very good effect.

After glancing at the crowd indifferently, Ancestor Hongjun said solemnly: "The Lich Tribulation is over, Heaven should be born to rule the Three Realms, and the Heavenly Emperor should rule all spirits. Who is the right person to take on this important task?"

Is this Hongjun in front of me, or is it the Dao of Heaven?

I am afraid that this question, except for the ancestor Hongjun himself, no one can explain clearly. Anyway, this simple glance made the Six Sacred Hearts tremble, as if they had suffered a blow.

After all, he is not an ordinary person. After he came back to his senses, the eyes of the saints all focused on the Emperor of Heaven. The Heavenly Court controls all beings in the Three Realms, and its authority can be imagined.

This kind of core position, no matter who is in the hands, is a big boost. Whether it is missionary or fighting for luck, they all have an innate advantage.

Not to mention complete control of the Three Realms, as long as he can control seventy or eighty percent of the Three Realms, it will be enough to support a new saint after countless tribulations.

It can be said that whoever becomes the Emperor of Heaven is a favorable competitor for the seventh saint of Xuanmen.

The benefits are very obvious, and the troubles are equally large. If you want to control the Three Realms, you don't just have to talk about it, you have to actually put it into practice.

Even with the support of saints, it is not so simple for the Emperor of Heaven to control the Three Realms. The remnants of the two lich clans, the hidden powers in the prehistoric world, are not easy to mess with.

The most typical example is the underworld. There is no Pingxin Empress nodding, even if the saints arrive at the place, they have to behave themselves.

No matter how strong the strength is, in case the six reincarnations collapse, the saint will also be cool.

There are a few similar places in the Great Desolation. Although it is not as important as the Six Paths of Reincarnation, it is not very active anyway.

What's more, the Six Saints of the Great Desolation are full of internal contradictions, and they inevitably pull each other's backs. It is impossible to support one Heavenly Emperor at the same time, which is destined for the Heavenly Emperor to control the Three Realms.

Seeing that Sanqing and the two Western saints were lost in thought, the Queen Mother Nuwa said with a smile: "Master, the son of Emperor Jun can inherit the throne of the Emperor of Heaven!"

Is this a recommendation?

Pretending to be funny. Everyone knows that the throne of the Heavenly Emperor falls into the hands of anyone, and it is impossible for it to fall into the hands of the two Lich clans.

If the son of Emperor Jun becomes the Emperor of Heaven, wouldn't it make the demon clan resurrect from the ashes?

Then, where will the general trend of Xuanmen be placed?

You know you can't violate it, but you violate it. Empress Nuwa was naturally not aimless, she made it clear that she wanted to muddy the water.

After all, her younger brother is mainly concentrated in the demon clan. As a loser in the calamity, the interests of Heavenly Court have no place for her at all.

As for the other little brother Human Race, there is a certain gap between the two sides, the key is that they are too weak. Not to mention the competition for the Emperor of Heaven, even if it is the position of the righteous **** in the heavenly court, few human race monks are qualified.

If you can't get it yourself, you can't let others get it. In order to maintain the right to speak in the prehistoric times, things that hurt others and not oneself must sometimes be done.

As the head of the six saints, Taishang immediately objected: "It's not right! Junior sister, the son of Emperor Jun is the remnant of the demon clan, and the next flood is the great prosperity of the human race. bit?

If he did this, he was afraid that it would be the turn of the human race to kill the sky next time. This is not a good thing for all beings in the wild. "

After speaking, Taishang changed no more words. Although the position of Heavenly Emperor is good, he has no connection with other people's teaching.

The only apprentice, and now he has just broken through Jinxian. If such a cultivation level goes to sit on the Heavenly Emperor, I am afraid that it will make all living beings in the prehistoric laugh.

The truth is that if you don't match your virtues, you will suffer disasters. Taishang is very clear, how can you do such a stupid thing.

The original Tianzun on the side has the same concerns. Although his apprentice is good, he has not yet grown up.

The famous Twelve Golden Immortals of Chanjiao in later generations still have half of them who are less than Golden Immortals.

Among the disciples of saints, the cultivation base is not bad. But going to Tiandi, obviously some can't do it.

As for the deputy hierarch who sent him to the door, he was directly ignored by the original Tianzun. To be able to become a saint, the ability to watch people will naturally not be bad.

If it weren't for the fact that his disciples had not yet grown up and needed someone to support him, he would not have been able to get started, let alone support him as a Heavenly Emperor.

The figure of Duobao has already appeared in Tongtian's mind. This eldest disciple cultivates the way of self-respect. If he can become the master of heaven and earth, his way will also be fulfilled.

He quickly said: "Master, I have a disciple named Duobao, who follows the path of being the only one who respects me. Although the cultivation level is slightly inferior, his aptitude is extraordinary. It won't take long to catch up, and he can be the Lord of Heaven."

The cultivation base is indeed a little short. Although it is the first one among the three religions to break through Daluo, compared with the position of Heavenly Emperor, it is still unworthy of virtue.

Taishang and Yuanyuan looked at each other. Although they were not obvious on the face, they still had the same idea in their hearts: Duobao cannot be the emperor of heaven.

It's just that they are worried about the friendship of the three clear, inconvenient to save face, the two immediately closed their eyes and rested.

There is absolutely no need to worry about this kind of thing. Honghuang has six saints, and it is only the support of Tongtian who can't finalize the position of the emperor.

Regardless of whether it is the Second Saint of the West or the Empress Nuwa, neither would want to let the throne of the Heavenly Emperor fall into the hands of the Interceptor. Someone helped to oppose it, and Taishang and Yuanyuan would naturally not be the first bird and slap their brothers in the face.

If the other three saints dared to let such a thing happen, they would also dare to recognize it.

Now that the three Qing Dynasty have not parted ways, the luck and luck are still connected. It doesn't matter who wins the battle for luck and luck, the other two can share a share.

Sure enough, as soon as Tongtian's voice fell, Saint Zhunti, who was sitting at the bottom, hurriedly shook his head and said, "Senior Brother Tongtian, what the Lord of the Heavenly Court needs to rule the Three Realms is benevolence, but it is not right for me to be domineering.

One of my disciples is Maitreya, who is tolerant and honest, benevolent and generous, and can be the Lord of Heaven. "

It doesn't matter if it's successful or not, you have to give it a try. Anyway, as long as the throne of the Heavenly Emperor is not allowed to fall under the Sanqingmen, that is victory.

Tongtian, who had been suffocating for a long time, said sarcastically: "Maitreya? Is that the little fat man who only giggles every day? He has neither decent strength nor majesty at all, how can he be a heavenly court? Lord?"

It is not enough to support Duobao as the Emperor of Heaven, but it is very simple to reject Maitreya. He was also dissatisfied with Tai Shang, who was ready to calculate his brother's feelings, and immediately said in cooperation: "The third brother is right, Maitreya should not be the emperor of heaven!"

Seeing that Tongtian and Taishang both opened their mouths, and in line with the principle of the unity of the three cleanliness, Yuanyuan also said: "Yes, Maitreya should not be the emperor of heaven!"

There is no need to say so many reasons, anyway, as long as they do not agree to Sanqing, Maitreya cannot become the Emperor of Heaven.

Even if he sits up, a Heavenly Emperor targeted by the three saints is destined to be driven down after a short period of time.

After all, the authority of heaven and earth in the prehistoric world has been divided up by Hongjun and the Six Saints, leaving only a false name for the Heavenly Emperor.

It is impossible for him to use his own authority to influence the operation of the Dao of Heaven and revise the laws of the Dao of Heaven like Li Mu did in the Great Wilderness World.

In the midst of the Great Desolation, only Hongjun and Liusheng were able to influence the general trend of the Dao of Heaven. Even the Six Saints can only play the side drums, unless the Six Saints stand together, they will not be able to play much role at all.

Can't make things happen, doesn't mean can't do bad things. The unanimous stand of the Three Purities cannot secure the position of the Emperor of Heaven, but it can definitely make people unsteady in the position of the Emperor of Heaven.

Seeing the different positions of the disciples, the ancestor Hongjun said indifferently: "Since you and others have different positions, then Haotian and Yaochi come out!"

A man and a woman came out from behind. The man was handsome and the woman was lovely. After the six saints, the two knelt on the futon and shouted respectfully, "Meet the lord!"

Ignoring the dissatisfaction of the saints, Ancestor Hongjun said to himself: "Haotian can be the Emperor of Heaven, and Yaochi can be the Queen of Heaven. From now on, the two of you will be the Lords of the Heavenly Court and lead the Three Realms of Great Desolation."

While speaking, Hong Jun pointed at the two of them, and the two who were originally boys grew up in an instant.

Haotian became majestic, and Yaochi became luxurious. Not only the temperament, but the most important thing is that the cultivation of the two also entered the realm of quasi-sage.

The backstage, cultivation, and temperament are all available. Even if the saints want to oppose, they have no way to start.

Compared with the candidates they recommended, Haotian and Yaochi were obviously stronger than one. The two quasi-sages who entered the prehistoric world were much more reliable than the Jinxian and Daluo Tiandi they introduced.

At least there is no need to worry, the new Heavenly Emperor was shot to death by the devil, making Heavenly Court a laughing stock of the Three Realms.

With this great opportunity, the two did not get carried away, but thanked Hongjun again: "Thank you, sir!"

This thank you is not only for Hongjun, but also to remind the Six Saints: We are also the masters of the backstage, and you should not play too much in the future.

These small calculations are naturally hidden from the saints. It's just that the ancestors of Hongjun have to give face, and everyone can only hold their noses and accept the reality.

Seemingly satisfied with the performance of the two, I saw Hongjun waved his big hand, and several streamers flew out, turning into a purple pagoda, a magic mirror, and a magic sword appearing in front of Haotian.

A small peach forest, a hosta, and a small blue flag fell into Yaochi's hands.

"Haotian, you are in need of a treasure for the Emperor of the Great Desolate Heaven. Now you are given the Haotian Tower, Haotian Mirror, and Haotian Sword by your teacher to suppress the luck of the heavens.

Yaochi, you assist Haotian to govern the Three Realms for the Queen of Heaven. Now, as a teacher, I have given you a peach tree with innate spiritual roots, a jasper hairpin with a fluctuating light, and a blue lotus-colored flag.

Remember, magic weapons can only be auxiliary, and your own cultivation is the kingly way. Don't put the cart before the horse and ignore your own fundamentals! "

It can be seen that the ancestor Hongjun still has some feelings for these two boys who have accompanied him for countless years.

Although the emperor appointed and calculated a lot, this is indeed a big chance for the two of them.

In particular, the last title is "Master", which is very crucial. It makes it clear that he is telling the Six Saints with practical actions that they will be your junior, junior, and junior sisters from now on.

Compared with boys who have no status, the current wave of status improvement is undoubtedly very critical.

In the future, Haotian and Yaochi will be able to directly match the Six Saints as brothers (sisters) of the same sect, and will no longer be inferior.

The Heavenly Emperor's position is not worse than that of a saint. As long as the strength of the two is improved, everyone can be completely equal.

"Thank you sir!"

Haotian and Yaochi said excitedly.

At this moment, the gratitude of the two to the ancestors of Hongjun is beyond words. Countless years of hard work finally ushered in the harvest today. This feeling is not something ordinary people can compare.

"Wait and go!"

Without giving the saints a chance to express their meaning, the figure of the ancestor Hongjun has disappeared. Realizing that the boat was done, the Six Saints reluctantly said, "Respectfully send Master!"

Bai was busy with work, and the Six Saints were naturally not reconciled. Looking at the freshly baked pink gods and queens, the six saints are full of anger.

Naturally, a direct attack will not work, it is hitting the face of the ancestor of Hongjun. Maybe the Six Saints join forces and can try to fight with the ancestors of Hongjun, but the Six Saints are too smart, and no one can trust anyone.

Glancing at the delighted Haotian and Yaochi, the sage Taishang said with a smile: "Junior Brother Haotian, the affairs of the Heavenly Court are of great importance. With the strength of the two of you alone, it is obviously unrealistic to manage the Three Realms well, and it is obviously unrealistic to set up the gods to assist. Must do.

In order to better manage the Three Realms, I think it is better to add the Five Imperial Emperors under the Heavenly Emperor, just in line with the trend of Heaven and Earth and the Six Harmonies, to assist the Heavenly Emperor to rule the Three Realms and benefit the common people! (Note Liuhe: up, down, south, south, north and west)

The apprentice and brother can be the Great Emperor Haotian to rule Wantian, and the order is set: Emperor Ziwei rules Wanxing, Emperor Changsheng rules Wanling, Emperor Gochen rules Wanlei, Emperor Qinghua rules Wancai, Houtu Huangdiji Dominate the world. "

Hearing this proposal, Haotian and Yaochi's faces turned blue. As soon as they came up, they were naked and decentralised, making it clear that they were bullying them for their lack of strength.

Domination Wantian seems to be good, but in fact it is a huge pit. If the five emperors below do not cooperate, he is just a decoration.

In particular, Emperor Ziwei has the most authority, and nominally assists him in governing the Three Realms, but is actually the Three Realms Yajun.

Governing all stars, not only refers to a group of star gods, but also controls the latitude and longitude of heaven and earth, the rotation of stars, the four-season climate, and the changes of wind and rain.

He even extended his authority to the underworld, and theoretically could control the fate of hundreds of millions of ghosts, using a more down-to-earth term - Emperor Fengdu.

In addition to sharing the power of the Heavenly Emperor, there is also the meaning of going for the authority of the underworld. It's just that most of this is no drama. Empress Pingxin is the master of the underworld. If you want to get the authority of the underworld, you must first ask her to nod.

When Emperor Gouchen controls Wanlei, naturally he will not only be in charge of Thunder, but more importantly, he will be in charge of military affairs.

As for the other three great emperors, their authority is relatively weak. Among them, after the land emperor, you can know that there is a master just by hearing the name.

There is no doubt that no one will go and fight Houtu, or rather, Empress Pingxin for this position.

Originally qualified to compete for the mother of the earth, there was also the Empress Nuwa. After she became a saint, it was destined that she would not be able to lose her face and compete for the inferior position of heaven and earth.

Glancing at the Six Saints, Haotian's heart was wow wow cool. Obviously, in this short moment, the positions of the Six Saints were suddenly unified at this moment.

The saints are now determined to divide his power, and Haotian has no confidence to refuse. Even with the support of Hongjun ancestors, it is the same.

It's easy to dodge the open gun, but hard to defend against the dark arrow. If he is remembered by the Six Saints, the Heavenly Emperor will not want to have a good life.

After thinking about it in the depths of his heart, Haotian, who was helpless, replied helplessly: "Senior Brother, the Heavenly Court has not yet been established, and it is too early to discuss these things."

In case of indecision, it is right to use the word "drag". As long as it can be delayed, even if it can't prevent the birth of the other five royals, then find a way to reduce their authority first.

Especially that Emperor Ziwei must be the key target. At the same time, the authority over the three realms of heaven, earth and human must be weakened.

Maybe it's time to talk to the peace-hearted lady. If nothing else, at least the Great Emperor Fengdu should be determined first, and the authority of the Great Emperor Ziwei will be cut off from spreading to the underworld.

Several other great emperors must also be weakened. Even if it is checked and balanced, it must be dominated.

After all, Hao Tiancai was the Emperor of Heaven proclaimed by the ancestor Hongjun, and others could only support him, and no one could take the master away from Xuanbin.

Knowing that the goal was achieved, the Supreme Saint did not continue to be aggressive, and replied calmly: "Yes!"

Not only is it giving Haotian a step down, but also the face of the ancestor of Hongjun. The Emperor of Heaven had just been appointed, and he came to persecute it, which was obviously out of time.

Time is worthless in the midst of the famine, and it is not worthwhile to make everyone step down for a little time.

If Haotian chooses to have a hard time with him and refuses his proposal, in fact, he can't do much for a while.

Even if he wants to use the means, he can only wait for the future to make arrangements slowly. It is impossible for him to take action against Haotian in a short period of time.

...

In the Kunlun Mountains, with the completion of the mending of the sky, the heaven and earth returned to normal operation again. Perhaps because of the damage to the ancestral veins of Buzhou, the innate aura in the prehistoric times is rapidly degenerating into an acquired aura.

It seems that there is not much difference, but in fact, the difficulty of cultivating Taoism has now been raised by another level.

Aside from sighing: A prodigal, Li Mu can't do anything now.

I don't feel bad for the cubs who sell Ye Tian. I have a lot of information to squander in the prehistoric world. I can't feel the pain of the development of the ordinary world. The prehistoric world still has a chance to start anew, after all, the family background left by Pangu is too rich.

In other worlds, there is a Chaos Demon God as nourishment, which is a big luck, and most worlds can only pick up some leftovers. However, in the prehistoric world, three thousand chaotic demon gods are sacrificed, and they have a lot of money.

Heaven and earth lit up again, and the crisis of life and death passed. The relationship between the disciples of the three religions, however, will never return to the past.

Even many cultivators who are friends with each other have to part ways because of their position.

But all this has little to do with the monks of the human race. Because of hatred, few human races enter the Intercept Teaching; because of their talent, they cannot enter the teaching.

Now, in the battle for interpretation, the cultivators of all races are completely marginal spectators. As a member of the melon-eating crowd, Li Mu also watched the liveliness with schadenfreude, and waited for the return of the Sanqing sage by the way.

Witnessing the historical moment when the three sects of Xuanmen were splitting, Li Mu felt that if he wrote a biography about the three sects of Xuanmen, it would surely sell well in the future.

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