In the Heavens

"I'm sorry to the two Bodhisattvas, not Ben Xingjun will not give them face, it is really the king's life, and Ben Xingjun can't do anything."

Wuqu Xingjun replied indifferently.

Although the face of Buddhism is great, it also depends on what matters. The three demons of Shituoling are just pawns, but what they do is taboo.

Whether it is the Emperor of Heaven or the gods of the human race, they all intend to use their three madmen who do not know whether to live or die, so the face of Buddhism will naturally be difficult to use.

Vaguely, Wuqu Xingjun even expected the two Bodhisattvas to force their shots and break the great formation of the net.

After all, after winning three demon kings, how could they compare to two famous Bodhisattvas?

It is a pity that Puxian and Manjusri are not stupid, they know very well what can be done and what cannot be done.

From Wuqu Xingjun's tough stance, it can be seen that if they really dared to forcibly rescue the three demon kings, they would dare to charge them with "colluding with demons, plotting evil, and intending to subvert the rule of the heavenly court".

It doesn't matter what the truth is, as long as there is an excuse, Daomen is very happy to make things "real". At the very least, if the two sects are intercepted, they can't wait to tear them to pieces.

Glancing at Wuqu Xingjun fiercely, Puxian said indifferently: "Xingjun, does this give me no Buddhist face at all?"

There is no way to shoot directly at the people in Heaven, they have no courage. But leaving it alone will harm his own face and the interests of Buddhism.

If it was just these, it would be fine. At most, people would laugh at it and criticize it for being unfavorable. The key is that there is the younger brother of King Peacock Daming.

Don't look at how Kong Xuan was treated badly by Li Mu last time, but after all, it is still the main force of Buddhism, and it is not so easy to offend.

At this moment Puxian and Manjushri have begun to regret. If they had known that things would evolve into the current situation, they would rather not have this merit than join in the fun.

"The Bodhisattva is joking. Who dares not to give the face of Buddhism. It's just that these three demons violated the laws of heaven and should be punished for their crimes. The emperor of heaven has already ordered them to be killed. You two should not embarrass Ben Xingjun."

Wuqu Xingjun replied calmly.

In the prehistoric world, it is meaningless to just say harsh words. Buddha's tiger skin is indeed scary, but Heaven is not bad either.

Especially at the juncture of the invasion of foreign demons, as the heavenly court of the government of the Three Realms, its authority will be further strengthened. The consensus reached by many great masters in Zixiao Palace cannot be easily overturned.

As a real power star, or the star **** in charge of the core department of the military department, the status of Wuqu star is no worse than that of the two bodhisattvas.

After all, the training time is too short, and there is a certain gap in strength. Even if he decides to go back hard, Xingjun Wuqu does not want to anger the two Buddhist Bodhisattvas in front of him.

"Bodhisattva help!"

"Bodhisattva help!"

…

The three demons' cry for help made Puxian and Manjushri, who had been hesitant, even more confused. The two looked at each other, and finally let go of the idea of ​​​​moving.

In any case, the three demons of Shi Tuoling violated taboos and were caught by Heavenly Court. The bigger the trouble, the more humiliated Buddhism will be.

It's not impossible to be rude and mess with three points, but the risk is very high, and you might get yourself involved.

Both Puxian and Manjushri have seen big scenes, and they are best at keeping themselves safe, so naturally they will not take this risk for the Three Demons.

Without the intervention of external forces, the three demons who were stubbornly resisted quickly received the lunch. Ignoring the bitter-faced Li Jing, Wuqu Xingjun said to Sun Wukong:

"Great Sage, this is the matter. We still have to return to the Heavenly Court to make a decree. You can save Tang Sanzang yourself! If you encounter such a vicious monster in the future, you can come to Heavenly Court for help."

Obviously, this is not only for Sun Wukong, but also for people in Buddhism. Although Wuqu Xingjun cannot represent the entire heaven, it is still not a good thing for Buddhism.

Judging from the current situation, Heavenly Court's intervention means that the risk is uncontrollable. This time, the incident has actually saved the Buddha's face, just killing the monsters in Shituoling, and did not continue to investigate further.

If something similar happens in the future, it will be hard to say whether it can end like this.

…

In Taihua Mountain, Kong Xuan, who was listening to the sermon, was suddenly shocked, and his face changed greatly when he pinched his fingers.

Just as he was about to get up and leave, he sat down again. Obviously, the Peacock Daming King, who has been beaten by society, has become rational.

The cause and effect are clear. It is his own younger brother's fault, and Heavenly Court just follows the rules of heaven. If you go to heaven to make trouble because of this, it will have no meaning except to humiliate yourself.

As for revenge, unless he can prove Dao Primordial Primordial, it is a dream. After forcibly calming himself down, Kong Xuan plunged into cultivation again.

This scene fell into Li Mu's eyes, which directly made him look at Kong Xuan differently. It's a pity that the positions are different, the two sides are destined to be enemies, otherwise he will support one or two.

In this respect, Li Mu is different from the Six Saints of the Great Desolation. The saints want to keep their supremacy, which is why they stumped the monks who were expected to prove the Tao.

Li Mu, on the other hand, would rather have Hunyuan cultivators flying all over the sky if possible. Flood dragons cannot be raised in shallow water. The more strong people, the more prosperous the world, and the greater the probability of detachment.

Of course, it cannot be said that the practice of the saints is completely without merit. Compared with saints, Primordial cultivators are undoubtedly much freer, and freedom also means unrestricted.

If a group of unrestrained Primordial Primordial monks are tossed, the destructive power is quite astonishing. In case the world was tossed to pieces, the Primordial cultivator patted his **** and left, and finally asked them to clean up the mess.

As long as the prehistoric world is not destroyed, the curse set by the great **** Pangu will not be triggered. The scruples of the Primordial cultivator are much smaller than those of the saints.

People are all selfish, Li Mu is happy to see the Primordial cultivator flying all over the sky is one thing, but the premise is that it cannot be an enemy.

If he was on the opposite side, it would be morally noble not to stab him in the back, let alone count on him to support him.

The sermon was still going on, and the episode on the Journey to the West did not affect everyone's enthusiasm for listening to the sermon.

For many of the great powers present, the Great Dao is the foundation, and the rest are trivial, and there is nothing that cannot be abandoned.

This is hard for the Six Saints of the Great Desolation, both of which are in the realm of Hunyuan, but because of taking shortcuts, they can't keep up with Li Mu when it comes to understanding the realm of Hunyuan.

The more you listen, the more you find yourself missing. If you want to make up for the insufficiency, it is obvious that listening to a sermon alone cannot solve it.

Especially the Sanqing sages, originally based on their roots, proving Dao Primordial Primordial is a high probability event. But because of a moment of impatience, he still set foot on the Avenue of Saints.

Being able to become supreme saints, they will naturally not regret it before Li Mu's proving the Taoist Primordial Primordial.

But the situation is different now, because they are too tightly bound with the Great Desolation, and they are bound so many times that after they become sanctified, their cultivation speed becomes a tortoise, and they are directly pulled to the same level as receiving and leading.

Looking at the strength of the Six Saints of the Great Desolation, you can see that they are basically at the same level, and there is not much difference.

Even if Sanqing is stronger, it is because of the more solid foundation accumulated in the early stage, plus the combat power bonus of holding the treasure.

The higher the cultivation base, the greater the gap in strength. At the level of saints, if you can open a gap in realm, it is almost a situation of crushing.

If you want to quickly improve your strength, in addition to competing for merit and luck, the best way is to promote the prehistoric world.

As long as the world can grow, as the biggest vested interests, the strength of the saints will naturally rise.

But the promotion of the world, is it so easy? Compared with sharing the dividends of world growth, it is obvious that self-cultivation is more reliable.

Unfortunately, there is no regret medicine in this world. When Sanqing realized this, it was too late. The path you choose, you have to go with tears.

Facing the envy and jealous eyes of the saints, Li Mu said that he was very calm. Those in the circle envy those outside the circle, but don’t know that those outside the circle are also envious of those in the circle.

It seems that it is easier to cultivate by yourself, but in fact, it is all about standing and talking without back pain. Just proving the Dao and Primordial Primordial level has stuck countless people to death.

The cultivation in the future will be even more difficult. Ninety-nine percent of the Primordial Primordial cultivators will eventually stop.

It's not that everyone lacks perseverance and talent. It's really that there are too many pitfalls on the road to Hunyuan, and there is no experience of predecessors to learn from. It's all up to you to explore independently.

Most of the Primordial cultivators fell into the pit in a daze, not knowing how to get up.

In the vast chaos, I don't know how many Primordial cultivators are jealous of the Six Saints of the Great Desolation and win their lives.

Although the promotion of the world is very difficult, the prehistoric world is different. It was created by Pangu, the first demon **** of chaos. In the process of opening up, three thousand Chaos Demon Gods were sacrificed, and the heritage of the prehistoric world was piled up to the limit.

With these family backgrounds, as long as it is managed well, the prehistoric world has a high probability of becoming the strongest world in the chaos.

The power of feedback brought by the growth of the light world can make the saints move forward a few steps, which is far from what ordinary Primordial cultivators can achieve.

Without comprehending himself, Li Mu told all of his own experience. As for whether everyone could understand it and how much they could understand, it was none of his business.

In fact, if you want to prove Dao Primordial, just sharing some experience is not enough. Hunyuan is the only one, everyone's Hunyuan Dao is different, and it is destined to be imitated.

What most people can harvest is only Li Mu's understanding of the law. It's a pity that this is another huge pit, or the kind that can't get up after falling into it.

The clearer Li Mu explained, the farther he went on this road, and he might one day occupy this Hunyuan Avenue. For those who came later, it was undoubtedly another tragedy.

Therefore, many great masters who listened to the sermon were very conflicted in their hearts. On the one hand, they wanted Li Mu to talk a little bit more so that they could understand more profound principles of the law; stumbling block.

Li Mu also had a similar heart. Otherwise, he would not continue to open up new avenues. In essence, I was still afraid that the road ahead would be blocked, and I prepared a retreat for myself in advance.

However, opening up avenues is not something that everyone can do. In addition to the accumulation in the previous world, Li Mu was able to come up with more credit for the jade plate in his belly.

What's more, opening up avenues is not just about opening up, but more importantly, whether it can be recognized by heaven and earth. In this regard, Li Mu has unique capital.

Although he is not a saint, but with the help of the connection between the jade plate and the Tao of Heaven, Li Mu can still do a lot of things.

…

The butterfly effect is powerful, and the annihilation of the three demons in Shituoling will undoubtedly be a huge shock to the demons on the Journey to the West.

The cruel facts tell them that the proud background does not necessarily make them retreat.

Even if the person who came out to set up a catastrophe test this time was ordered to go out on business, he might lose his life if something happened.

So much so that the demon kings in the back became cautious one by one, lest they accidentally commit a taboo and cause their own death.

Facts have proved that their worries are superfluous. The three demons of Shi Tuoling were playing too much and violated the taboos of the human race and the emperor of heaven, and they were killed because of Sun Wukong.

Other demons can't compare with them in their evil deeds. Just occupying the mountain as the king, or killing one hundred and eighty people, the gods of heaven are not so idle.

After all, Honghuang is a place that pays attention to cause and effect. Unless it is a last resort, no one wants to offend their backstage.

The mind was shocked, and it was inevitable to be a little timid when moving. So much so that the catastrophe that followed was like watching flowers on a horse, symbolically hitting a few fights and passing the level.

In order to complete the task as soon as possible, some demons even announced their own heels in advance, waiting for Sun Wukong to find their boss.

Stop-and-go all the way, learning from the four-person team is also very comfortable. The only difference is that Tang Sanzang's violent tendencies became more and more obvious, and he would often break the little demon's neck with his hands, euphemistically called it - transcendence.

If nothing else, after Tang Sanzang becomes a Buddha, Buddhism will add a new genre - physical transcendence.

Seeing Tang Sanzang twisting the little demon's neck in a very familiar way, Sun Wukong only felt a chill on his back, and involuntarily distanced himself from him.

Seeing this scene, Tang Sanzang, who loosened the little demon's neck, said angrily, "Wukong, how many times has my teacher told you, don't walk backwards, don't walk backwards, why don't you listen!"

"Master, have you taken back the memory of your past life?"

Sun Wukong asked uncertainly.

Tang Sanzang was a good man of the tenth generation, he didn't even want to kill a chicken. Such a violent and **** scene was obviously not his way of doing things. If it were replaced by the ancient vicious beast Jin Chanzi, then it would not be surprising.

Compared with Jin Chanzi's huge memory, Tang Sanzang's life experience in these short decades is too low, and it is inevitable that he will be affected.

"The memory of the past life, maybe it is! There are indeed more things in the mind of the teacher, but it is not the memory of the past life, it is difficult to say.

Wukong, what are you asking about?

Buddha said: can not say.

Don't you forget the teachings of the Buddha, don't know what you shouldn't know? "

Tang Sanzang said indifferently.

It made Sun Wukong, Zhu Bajie, and Sha Wujing look confused. Let them want to break their heads, and they don't know which Buddha's delusion this is from.

Of course, the forest is big and there are all kinds of birds. Buddhism is a mixed bag, and has always been rich in bizarre theories, and it doesn't matter if you add another one.

The prerequisite is that Tang Sanzang can become a Buddha, otherwise it is heretical and heretical and will be severely suppressed by Buddhism.

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