In the Heavens

Vol 8 Chapter 132: , early invasion

"There is no sutra in the Mahayana, but the sutra is the Bodhicitta; the flower blooms to see the Buddha's nature, and there is a spiritual mountain in the heart; all the saints have gathered me, and now I speak for you..."

The Tathagata's pretended voice resounded through the Mahavira Hall again, although this was not what he wanted, but things that tampered with the meaning of the scriptures happened. In order not to be busy for nothing, the Tathagata could only hold his nose and confess.

Of course, the most important thing is that there are too many people involved, covering almost all branches of Buddhism. The law does not blame the public, and the Tathagata can only passively accept the reality.

"Tang Xuanzang, you were originally my disciple Jin Chanzi, and you were punished for despising Buddhism. However, you have never lost your originality in Buddhism. Now that your merits and virtues are complete, and you have returned after eons, I now call you Jinchan meritorious deity Buddha, ranking among the congregation. One hundred and twenty Buddhas."

As soon as the Tathagata's voice landed, Tang Sanzang's body immediately changed, and the momentum of his whole body instantly rose. Obviously, this was to retrieve his previous life's cultivation.

Seeing this scene, Li Mu, who was preaching hundreds of millions of miles away, almost choked. Zhantan Gongde Buddha became Jinchan Gongde Buddha. It seems that only two words have changed, but the difference is not one-sided.

"Tan sandalwood", in Buddhism, refers to the noble character, and then coupled with the word merit, it is the Buddha of noble character, and it is properly titled.

"Jin Chan" is different. As a kind of beast in the prehistoric world, it represents killing and destruction. With the merit Buddha, no matter how you look at it, it is nondescript.

But the Tathagata obviously didn't care about these things, and it was obvious that he was wearing small shoes for Tang Sanzang, so naturally he wouldn't give him a good title.

In fact, even this was the result of someone's intercession, plus Buddhism needed to be publicized, otherwise the Tathagata would be able to send him off with the title of an Arhat.

The butterfly effect is so powerful that it is normal for a little accident to happen. Tang Sanzang of unknown origin replaced the apprentice of the Tathagata, and dared to cause problems to the Tathagata in the Mahavira Hall, and now naturally he has to bear the consequences of offending the leader.

In contrast, tampering with the meaning of the scriptures is nothing. Even if Tang Sanzang didn't do it, others would still do it.

"Sun Wukong, you were originally a loose immortal of Taiyi. You committed a heavenly rule because of collaborating with demons to bring disaster to one side. You entered my Buddhist sect with one heart, and escorted Xuanzhuang all the way to the west. You have gone through hardships and hardships. One hundred and twenty one."

As you can see, there are benefits to being tactful. Along the way, Sun Wukong is a model for Buddhist disciples, and the rules can no longer be rules.

The original Fighting Victory Buddha has now directly become the Fighting Victory Buddha.

The way of luck is the most mysterious. Fighting against the Buddha is certainly prestige, but if you go out with this name, you can't lose in the battle.

Every time you lose, your merit and qi will lose one point. Over time, even those who are as strong as the son of luck will be slowly worn away by everyone.

Obviously, this is the performance of the leadership, or it is a means of the Tathagata to win over people's hearts.

The son of luck, especially the son of luck who knows the rules and knows how to advance and retreat, must have the value of winning.

There were no more moths in the future, Zhu Bajie was awarded the messenger of the Jingtan, and Sha Wujing was awarded the Golden Body Arhat.

There is no doubt that the Tathagata is still not interested in this duo of fish, and it is all in the face of the forces behind them to be able to send a position.

On the contrary, Bai Longma, who has the lowest sense of existence, won the title of Eight-Part Tianlong Guangli Bodhisattva and leapt above Zhu Bajie and Sha Wujing. Obviously, this was the result of a behind-the-scenes transaction.

Zhu Bajie and Sha Wujing did not care about the backstage, but Xiaobailong's backstage was active, so it's not surprising to have such a contrasting treatment.

Seemingly full of righteousness, Journey to the West is actually full of human feelings and sophistication. Even in the Holy Land of Lingshan, there is no exception.

Except for Zhu Bajie and Tathagata arguing a few words in protest, the rest of the scripture team accepted the reward calmly.

It's just that there is an indescribable estrangement between them. Obviously, the Tathagata gave different rewards, which still caused differentiation among the members of the learning team.

Of course, this little trick is not practical. For the immortals, just getting along for more than ten years is nothing at all. Almost endless life essence, let them learn reason.

Although the quality of the fruit status can affect the luck they receive from Buddhism, it will also increase the causal connection between them and Buddhism.

Zhu Bajie, Sha Wujing, and Xiao Bailong were all arranged from above, and they didn't have much sense of belonging to Buddhism itself. After this amount of calamities, Buddhism's great prosperity ended, and it was a high probability event to return to their respective camps.

It was Tang Sanzang and Sun Wukong who really needed the fruit status, but they still became Buddhas after all. Although the ranking in Lingshan is not high, it can be regarded as a positive result.

When the dust settled, I saw a colorful auspicious cloud rising from the sky, slowly spreading to the entire prehistoric world.

The rays of sunshine seem to have spirituality, and they are scattered towards Lingshan, Tianting, Taihua Mountain, Wuguanzhuang... and other places.

In particular, the master and apprentice of Tang Sanzang were shrouded in the glow of the rays of the sun, exuding a sacred aura, which made people feel like Mobai at first sight.

At this moment, all the participants of Journey to the West began to enjoy this feast of merit. As the planner of the Journey to the West, Fomen is undoubtedly the biggest beneficiary.

Valley Horse

At the end of the journey to the west, the fortune of Buddhism, which was originally prosperous, began to soar again, like cooking oil on fire.

Buddhism Daxing officially launched!

Even if they were already prepared, after receiving this message from the Heavenly Dao, all the Buddhas in Lingshan couldn't help but get excited.

They are undoubtedly the biggest beneficiaries of the great prosperity of Buddhism and Taoism. For a long time to come, they will be able to enjoy the dividends brought by Daxing.

Especially when encountering a bottleneck in cultivation and wanting to break through the realm, it is a big opportunity.

In Taihua Mountain, the Tathagata who was listening to the sermon rose in momentum, and the word "slash" popped out of his mouth, and a black-robed man full of evil aura instantly appeared on the field.

Fortunately, this breath was only fleeting, and it was obvious that the black-robed Tathagata also knew this was the place and did not dare to be presumptuous here.

While countless sage disciples were still working hard to prove the Way, the Tathagata who cut out the corpses of good and evil one after another, undoubtedly came to the forefront of the sage disciples.

At this moment, the Tathagata suddenly found out that there was nothing wrong with turning away from the Tao and becoming a Buddha. If it weren't for the fortune of Buddhism and Dao, I am afraid that in another 100 million years, it would be difficult for him to have his current cultivation.

It's just that this kind of complacency didn't last long. He glanced at Li Mu who was preaching on the high platform, and the Tathagata's complacency disappeared instantly without a trace.

Although Li Mu is now on the same level as the saints, he can be a witness to Li Mu's rise along the way. The Tathagata can remember it cleanly: when he heard the sermon in Kunlun Mountain in the past, Li Mu was still an ordinary human race, and he was already a Taiyi middle school. people.

But since he left Kunlun Mountain, the inconspicuous human fairy in the past has begun his journey, and he has made great strides in proving the Tao.

The speed of his proving the Dao and the smoothness of his practice are simply refreshing the perception of all beings in the wild, just as proving the Dao is as simple as eating and drinking water.

Fortunately, everyone is rational, and they are not deceived by this illusion, fantasizing about reaching the sky in one step.

With Li Mu, a cultivator of Primordial Primordial as a foil, Tathagata instantly felt that he had cut off two corpses, and it was nothing. After calming down, he entered the state of listening again.

I don't know if Tiandao has relaxed the suppression of everyone's cultivation, or Li Mu said it too well. Breakthroughs have become commonplace since he preached.

The Tathagata cut out the corpse is just a small episode, and there will be countless breakthroughs in the cultivation of Taoist listeners. Of course, most of these breakthroughs are small steps forward. After all, the worst cultivation base who came to listen to the Dao is Da Luo Jinxian, and any improvement is not easy.

The time of listening to the sermon always passed quickly, and it was five hundred years in a flash. Except that the end of Journey to the West attracted everyone's attention, there were no major twists and turns.

The only change is that the smell of gunpowder smoke in the prehistoric wilderness has become more and more intense. In recent years, the major forces have been doing their best to prepare for the war, pushing the war atmosphere to a climax.

The invasion of foreign demons is no longer a secret in the cultivation world. Everyone knows that the present peace is the tranquility before the storm.

Having a common enemy, the major forces have tacitly suppressed the contradictions between them. The few major actions were aimed at the infiltrating extraterritorial demon gods.

I don't know if the enemy was too vigilant, or there were traitors inside, and several actions in a row were ultimately fruitless.

Naturally, Li Mu would not interfere in such trivial matters. Expose the problem in advance, just to sound the alarm for the major forces, so as not to make trouble later.

Suddenly, Li Mu's sermon came to an abrupt end. Looking up at the depths of the chaos, he said to the puzzled people: "The invasion of the extraterritorial demon gods has begun, and there are foreign worlds that are trying to integrate into the prehistoric world.

Heavenly Dao has decided to accept it, and great changes may happen at any time in the future, so this sermon will end here! "

The plan did not change quickly, the extraterritorial demon gods came faster than expected, and the millennium preaching that had been promised could only be forced to make a half.

I don't know if it was an illusion, but deep down, Li Mu always felt that there was something wrong, as if someone couldn't wait for the alien demon to invade the flood.

Li Mu, who has experienced the fusion of the world of Xuanhuang and the world of gods, knows very well the difficulty of world fusion. Even if the prehistoric world is special, it shouldn't be so fast.

When people just came over, they don't even know what the situation is, and Tiandao accepts the opposite world, which is really unreasonable.

To know that people are intruders, who knows if there is a conspiracy here. In case the laws of the new world run counter to the prehistoric ones, it will not be a combination of strong and powerful forces, but a mutual hindrance.

The truth cannot be verified for the time being, but this sermon had to end early. Regarding the secret of Hunyuan Avenue, Li Mu finally did not have time to fully reveal it.

Fortunately, the listeners who came to Taihua Mountain were not bad, and they knew that if they caught up, it was fate, and if they missed it, it was still fate.

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