Into the Immortal Cultivation

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Do people really have free will?

On Earth, this problem was initially a theological problem, then it became a philosophical problem, and then, as Stephen Hawking said, it was finally discussed in the form of a scientific problem.

Are our choices based on our own free will, or are they made after a series of binary judgments of a biological machine called the "brain"?

From the perspective of evolution, the latter is actually more likely. After all, something called "self-awareness" or "free will" has no effect on increasing the survival rate, and it should not become the dominant gene and the entire ethnic group should be enlarged. Even the proponents of free will believe that free will is more like the redundancy of "intelligence", which is a manifestation of the highly evolved human brain.

In other words, as long as the understanding of the brain is deep enough, manipulating the human will is actually very simple. Because the basis of will is always the organ of physical thinking.

The same is true for the Divine Race.

The two thinking organs, soul and brain, can influence a person's will. Giving specific parts with specific stimuli and sending specific content with specific power is enough to interfere with people's emotions, affect people's judgment, disturb people's perception, and ultimately control people's consciousness.

People's hearts are actually such simple things.

This is the foundation of the Yangshen Pavilion spell.

For Wang Qi, retreat is inevitable, fear is inevitable, and shaking is inevitable. This has nothing to do with the determination of will, purely because Chen Feng's power interfered with his thinking, shaking his thinking from the subconscious level.

What to do at this time?

Quite simply, since "backoff" has become an inevitable factor and a quantity, then this quantity should also be included in the calculation.

When you think your instincts are also deceiving you, mathematics still won't!

Chen Feng successively exchanged 17 kinds of martial arts, such as the cold hell, frozen world, or the true fire of the sun, burning everything, or the emperor respecting the world, and magnificent. And he has changed his **** path 17 times, and every palm of his way is completely incompatible with the martial arts fist. He was elegant and magnificent, when he was alone in the world, his fists and feet were recruited to be mean and vicious, and he walked down three ways; when he was ancient and clumsy, simple and unpretentious, his hands and feet were illegible and strange, inexplicable; When off the track, the fists and feet are wide open and unifying.

The martial arts of boxing is itself a technique of suggestion. When an ordinary cultivator exerts this trick, he should also hint at it. After deceiving and hypnotizing yourself, the soul will be activated, the mana operation will be more satisfactory, and your strength will be increased virtually. But for Chen Feng, it is too silly to give up this illusion to fight his fists and feet, so he has no hint at all.

This has an additional benefit, that is, his temperament does not need to match the boxing and foot strokes at all. Others will always misjudge his movements based on his simulated martial arts.

The two fought back and forth for a while, and finally Chen Feng forced Wang Qi away with a powerful punch, and he took a few steps back, saying, "It's almost time."

Wang Qi put his fists and feet away and wiped the sweat on his head: "The first time he was beaten and beaten." But there was no trace of dullness in his expectation, but he was fighting hard.

I finally saw the level of the five true stories!

Chen Feng shook his sore arm bones. In the just fighting Zhihong, Wang Qi became more and more proficient in the first-order fist. On several occasions, his defense was attacked with a first-order punch. Chen Feng couldn't help but slap: "Your self-perceived moves are really abnormal. It seems that the proof of completeness really makes you gain a lot-from the bottom of the boxing, you are the most solid I have seen. No one, we have to fight well after you build the foundation. "

Wang Qi is quite self-confident: "The owner, it may not be this situation by then."

After Wang Qi built the foundation, there was no qualitative gap between the two, and Chen Feng could not easily defeat Wang Qi with illusion.

After the discussion, Chen Feng went to the living room to change a set and went to the empirical department to get busy. Wang Qi went to Chen Feng's study room and sorted out the previous battle.

The first is the achievements in martial arts. The first-order sword is based on Gödel's completeness theorem, and he randomly wields his sword and realizes it by accident. The really boring sword technique itself is still very simple and needs his own improvement. Through the transformational power of group theory, he can arbitrarily transform the sword technique into the palm technique of the sword technique, or he can in turn feedback the experience of boxing and kung fu on the sword technique.

Then there is the tactical experience. The girl who passed by occasionally was right, he had done his best in the basics of martial arts, and he was a master in the calculation of every punch, every mana project.

However, he still does not know what he can do, what level of power his swordsmanship can exert, or where his shortcomings are.

Chen Feng's choice of his own tactics gave Wang Qi a lot of inspiration. If he really talks about boxing skills, clever moves, he is actually far better than Chen Feng-no, the road of Tianlingling is actually "fighting the teacher with chaotic fist". . But relying on the simplest pseudo-Wu Dao boxing, he can in turn press Wang Qi to fight. Although the technique of making people forget the seven-second short-term memory is terrible, the relative limitations are also very large. But after Chen Feng used pseudo-Budo fist to suppress opponents at the same level, he had the leeway to calmly perform his stunt.

A single powerful skill is not very useful, but it is terrible to think of Chen Feng as a set of multiple suitable skills.

Of course, Wang Qi will not copy Chen Feng's hair. His fighting style is very different from Chen Feng. In the face of strong opponents, he prefers to see the opponent's flaws after a blow to determine the outcome. Before that, I would rather take a few punches myself, but also keep the surplus to observe the opponent.

The "strong" and "weak" deciding whether to win or lose depends not only on strength, but also on the information held by both parties, as well as tactics-wisdom, which is also strength.

Even if the opponent is the type that can continuously strengthen himself in battle, I can be stronger than him!

What he wants to learn from is Chen Feng's set of combined skills. He knows a lot of mental methods, sword techniques, body techniques, and spells. Among them, there are many elephants, such as Xiangbo Gong and Tianenjue, which have strong lethality at the beginning, and Tiangexing has an inclusive system. However, most of his skills lack coordination.

"Mathematics is the core and the basis for linking various practices ... My math is higher than my previous life, and Gödel's completeness theorem can also allow me to go a long way on this path, so I need to base my practice on the ten thousand methods. And skeleton, to find a fighting style that suits me. "Wang Qi fell into thought:" Then what suits me best ... "

Not knowing how long it took, Wang Qi was suddenly awakened by a vision.

That's the sound of a sharp edge!

Wang Qi hurriedly pushed open the window, and then saw a scene that made him tremble with cold-a dozen flying swords in the sky were flying towards this yard!

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Stephen Hawking expressed this view in "The Grand Design": Philosophical problems will eventually be converted into scientific problems. Questions such as "what is life" and "what is the essence of the world" were discussed by philosophers thousands of years ago, but now they have been treated as scientific problems.

I personally think that this is the correct relationship between philosophy and science. Any philosopher who wants to speculate the laws of nature from philosophy is eventually swollen by history. Aristotle, who is a little further away, will not say anything, and even Hegel, the greatest philosopher in modern times, will inevitably have a stroke [Hegel once asserted that if an astronomer had learned a little philosophy, he should know that there are only seven solar systems. There can only be seven planets. Immediately after Gaussian threw a paper-the calculation of Ceres' orbit, proving that it is a planet (by the way, there was no concept of asteroids or dwarf planets at that time, and the number of planets in the solar system is simply scary according to the judgment method of that) 】

By the time Heidegger, the last philosopher, the philosopher had learned well. They no longer discuss the nature of the world, but discuss the relationship between people and the world-that is, the philosophy of life.

This is the philosophy in reality. After the emergence of "scientific method", it is just a predecessor to science. Philosophy has no guiding significance for science itself, its role is simply to encourage scientists to move forward-nothing more.

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