Into the Immortal Cultivation

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Chen Feng's breath was faintly faint.

He learned to control his emotions very early. So most of the time, he is an objective seeker. But at this moment, it is precisely because of his objectivity that he cannot be aloof.

In front of him was a constantly flashing three-dimensional array. A simple grid of rules divides a small space into countless small cubes. There are twenty-six adjacent cubes around each cube. Each cube represents a human race individual. Everyone has a limited state-pan-believers, lay-believers, devout believers, fanatic believers, regular believers, witch wishes, gods.

Among them, only the gods are fixed.

Each individual can affect the twenty-six individuals around him—that represents the twenty-six people closest to him in relationships. Each of these twenty-six new individuals has a chance to become a believer. If, after a few units of time have passed, none of the people around have changed, then that individual ’s degree of piety will decrease. On the contrary, if believers are all around, then the chance of improving one ’s piety is greatly increased.

As for the changed rules, it is a complex set of game rules. More than ten steps, more than one hundred scenarios, nearly ten thousand events ... In each unit of time, all individuals experience a limited choice. Jarvis' powerful computing power is simulating "history". Under the choice of countless individuals, Shinto is either growing or dying.

Chen Feng asked: "Why, obviously, the mechanism of choice is the same, the mechanism of judgment is the same, the situation of different Shinto will be so much different?"

Wang Qi tilted his feet on the table and spread his hands: "I have said that this is an unverified algorithm. I can't see the trend through it, and no one can see it. But, isn't that what history is like? . "

History is a huge model of chaos. No matter how great a wise man can only find this "inevitable by chance", he cannot accurately predict a certain time. For example, classical economists had predicted the economic crisis and the Great Depression, but no one could predict its specific timing and extent.

Historical necessity exists, and all necessities are accidental necessities. It rolls forward, unstoppable and untwistable, but it will never be precisely crushed in a straight line.

Chen Feng looked at the evolution of "Shinto" obsessively again and asked, "Can you optimize it again?"

"I think it is powerful enough to reproduce history perfectly." Wang Qi said at the same time, he was still summarizing the laws reflected in this model, and writing new rules based on these laws.

The cellular automaton algorithm was used by Wang Qi in the Magical Realm of Ten Thousand Immortals. His statement to Feng Luoyi is "an algorithm written to measure the performance of the calculator." Down.

The cellular automaton is not determined by strictly defined physical equations or functions, but is constituted by a series of rules constructed by a model. There are no fixed mathematical formulas in its construction, and its construction is complicated, with many variations and complex behaviors. Therefore, this system is simple, it is very simple, but complicated, it is also particularly terrible. As far as Wang Qi knows, those who can play cellular automata and write a monograph for it are basically qualified to hold the iron rice bowl in the mathematics department of universities such as Oxford and Cambridge.

As for Chen Feng's "precision" of hope, that is even more impossible. This was originally a chaotic system. Even if it is the operator of the series of Jun Pang Jialai, there is no way to make the chaotic model look inevitable.

Chen Feng sighed, looking at another model that he could not actually understand, a finite-dimensional Hilbert space, "the teachings of Shinto".

Chen Feng knows that the most valuable thing about this model is not the problems, but the ideas. Wang Qi asked 23 questions, which is still not enough to summarize all aspects of Shinto doctrine. However, these problems can be changed and replaced. For Wang Qi, it is nothing more than changing the names of several dimensions

These two are just amazing achievements.

Summarize the rule of doctrine by Xiang Yu, then write it out in the form of a game, and substitute it into the model of cellular automata ...

Chen Feng's throat moved up and down. He really wanted to pat Wang Qi's shoulder and say, "I was right," or laughed three times and took the guy to drink.

However, Wang Qi said leisurely: "Dongjia, don't be too happy, I still have problems to solve."

Chen Feng rubbed his nose, calmed his mind and said, "You said."

"First of all, this model of doctrine is actually the simplest and most crude way. I have discarded all the myths and philosophies in Shinto doctrine, and there is no systematic interpretation of the commandments-although in my opinion, there is one of these things Counting all is dross, but they are also the cornerstones of Shinto, an integral part of the order of Shinto, and the most influential part of Shinto believers. It must be studied. I haven't had a good idea for this for the time being.

"Secondly, this cellular automaton model is to separate Shinto itself from the big system of humanity and study the Shinto sect alone. Note that it simulates not" Shinto "but" Single Shinto "."

On the earth, religion is divided into broad and narrow categories. Religion in a broad sense includes value judgments and normative research, without avoiding value judgments on religion, focusing on the authenticity and acceptability of religious experiences, propositions and beliefs-these religious scientists are not so much in the field of social sciences Scientists are better said to be theologians or philosophers. Wang Qi, who was born as a mathematician or physicist, would scorn this idea.

The research method he uses is the narrowest. Think of Shinto and sect as a pure system, not to consider others, and describe the structure of Shinto in the most objective and rigorous way.

For Wang Qi, this method is the right way. But he must also remind Chen Feng that this road is temporarily unsatisfactory and needs other ways to supplement it.

Chen Feng nodded: "I understand. I don't expect to analyze the whole humanity at once by this. Being able to resolve a sect, then this method can always find promotion, to summarize the entire Shinto, and then analyze the law, Analysis of goods, analysis of morality ... "

Fortuneteller Hebe Che once said that particularity issues are equally important, because that is the breakthrough to generality.

Although Wang Qi's model is not perfect, there are many shortcomings. However, this can already give Chen Feng some sense of bypass. In the past, it only forced a few times, but he never understood the Shinto cultivation method in his heart one by one.

Building Shinto ... Building Shinto ...

Chen Feng's eyes suddenly turned positive. He looked at the surveillance screen that Wang Qi set aside and said, "It's a pity."

"What's wrong?" Wang Qi was confused.

"Your empirical evidence is illegal!"

Wang Qi snapped his fingers: "Jarvis, which immortal law did I violate?"

"There is no felony for the time being, sir. But I must remind you that spying on others to practice the law without permission violates the rights of others. I do not recommend you to do so."

Wang Qi put his foot down and spread his hands and said, "Well. Civil. They don't sue, and you, the law enforcement officer, can only adjust."

Chen Feng said angrily: "Don't be confused! You are building a Shinto or a god! This is harming the interests of those eight people!"

"Anyway, they can only be Shenjing Guizhou's domestic slaves for their entire lives. It would be better to mix them into a quick golden pill, not even the ancient method of building foundations. After my empirical research, their proper golden pill top fighting power, What dissatisfaction? "Wang Qi blinked:" As for Shinto? I made Shinto? Are you kidding? Jarvis, replay the pictures of the boys I taught. "

Several light curtains appeared in front of Chen Feng and quickly passed. A trace of confusion appeared in Chen Feng's eyes: "You are ..."

"No divine power, no magic arts, no deity name, no sacredness." Wang Qidao said: "Is this Shinto?"

Chen Feng said: "Then you also violated the principle of" informed "and" voluntary ". This principle ..."

"This is a single-blind empirical test, and it's okay not to tell the whole story now, as long as you make a vow to tell them later."

In the future ... Oh, after your brainwashing success, right ...

"Furthermore, I will never let these precious laboratory questions and samples make a little mistake. This empirical test will only last for a few years at most, and it is impossible to harm others. Trust me, as a reward, I will build them After becoming a first-class Jindan monk, after reforming, I may not have the opportunity to turn into the present method. "

Chen Feng closed his eyes: "You are indeed perfect to avoid the immortal law ... I will exchange theory with you in the future, but this evidence ..."

I will not participate.

Before Chen Feng said the last few words, Wang Qi showed Amway's smile: "Friend, I have a big topic in the contemporary era and merits. Do you want to share a slice of soup?"

Chen Feng doubted: "What is the big issue? Is it still beneficial to the contemporary era and merits?"

"Make a life for the people and make peace for the world." Wang Qi said: "You said that right, humanity is a system that can attract aura, but in this system, the aura that flows is not on the person."

"Yes."

"So, if we turn this aura into mana, instead of focusing on individual gods or witchcrafts, but spreading it to all races?"

Chen Feng was shocked: "Do you want it?"

"Everyone has a fairy repair." Wang Qi supported the table and stood up, shouting excitedly: "Or, everyone is like a dragon, the world is the same!"

Due to the laws of heaven and earth, the achievements of the Xiandao civilization have always been difficult to benefit mortals. This is also the law of heaven and earth. At the time of the ancient demon civilization, the demon did not see the beasts as the same kind. Before and after the spirit is two worlds. Human races are better, but the role of mortals is only to produce more genius, perhaps also as a refiner material, incense source.

However, the unintentioned people in heaven and earth have the heart, and I will establish the heavenly heart with me.

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