Into the Immortal Cultivation

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"July 28 of the lunar calendar.

The sixth day of the birth of the God of Light. On the third day of implanting the memory of Holy Light worship on the experimental body Du Gui, the fifth day of placing the soul of the experimental animal on the surrounding of the cross.

The God of Light has grown rapidly. But relatively speaking, according to the memory of Shinjiko, it is equivalent to the monks in ancient law, which is approximately equal to the monks who have just practiced the first mana. At this rate, it will take about seventeen years for us to reap a Holy Light God of foundation power.

This is inconsistent with the memory of Zhen Jiezi and the records of ancient books, perhaps because the ancient Shinto deities were all humans at first, coming out of the Shinto system, and the flesh can absorb the aura. Perhaps it is because the denomination of four people is too weak.

The experimental body Du Gui did not show the worship and belief in the Holy Light, but he has already begun to secretly practice the method of the Holy Light. As a special form of the Flame of Life in the spiritual realm, he soon discovered that longing for morality and maintaining negative entropy in the mind can increase the power of the Holy Light. He will be brainwashed.

The gods in that cross have already been linked with the soul of the seven experimental animals. This connection is somewhat difficult to understand. It is accompanied by electromagnetic phenomena [note: white light], but the electromagnetic wave itself is very stable and does not have the function of transmitting spirit. Presumably, it may be some pure Reiki phenomenon.

Unfortunately, Reiki theory is not my strong point. Threads should be separated and relearned. "

...

"The lunar calendar is August 3.

The eleventh day of the birth of the God of Light.

The cross gradually became extraordinary. I can also sense the extraordinary power above by virtue of my physical body.

It was like my first divine light, but there was a clear difference. Temporarily unable to express.

The seven experimental animal souls were worshipped as angels and have become part of this Shinto system. They are clearly still in the bottle, but I vaguely felt that the main bodies of these souls are no longer here.

Is there a special spatiotemporal phenomenon? That God established the so-called God Kingdom in the dimension or space-time folds that I can't feel?

Perhaps their connection is a super-gravity interaction?

It is temporarily unknown.

With the growth of the God of Light, the gas connection between me and the God of Light became stranger. It began to diverge, mixing with the air flowing between heaven and earth. But after changing several algorithms, I found that it is always equivalent to a long and straight air vein in the high-phase phase space.

It feels like this **** is gradually becoming a part of heaven and earth.

I found out that this pulse is only pointing at me. Perhaps it is because I have a special status in this system? In this system, all the information is fabricated by me, so it has this effect?

In addition, the second batch of experimental samples sent by Du Bin finally got together. I placed them in the back room and prepared to divide them into two batches, and put them into the silver dawn or the circle of reason.

I will observe the integration of these new individuals into the two Shinto systems in the next few days. At the same time, based on my new understanding, I will break up the congenital five virtues and reconstruct the Wuzhu practice. This practice should have a new influence on God. Perhaps, I can also use this to solve the root of the Shinto spirit that haunts me.

Special individual Du Gui has just practiced the mystery of the Holy Light and has not yet completed it. Or consider sending Du Zhong to guide him. "

...

"August 9th of the Lunar Calendar ..."

On the roof of the Shinto Experimental Base, Wang Qi waved his hand and tossed the experimental log window that had just opened.

Despite the existence of Jarvis, he can monitor the teenagers from any place. However, he still likes to stand here and feel all this intuitively. What can he do now? As long as he doesn't take the initiative to speak, even the Jindan monk Du Zhong doesn't want to find him!

The flow of spiritual power in the yard is changing. It is the "organization" of Silver Dawn that changes synchronously with it.

Two newcomers have joined Silver Dawn.

Wang Qi did not use the ghost soldier "white snake" this time. In the past six months, he used white snakes to wash those eight teenagers into fanatics in advance. But this time, he wanted to observe the natural development of Shinto.

"This is the dynamic game of six people." Wang Qi murmured: "Under what conditions will the four believers and believers spread the idea of ​​the Holy Light? They will be reflected in the difference between normal people and words and deeds? How will the two believers think about their words and deeds? How will they be transformed into new believers? "

"What kind of conflict between their words and actions? When will believers shake? Will it be denied? When will non-believers be touched and transformed?"

"How many units of time will those two ordinary people be incorporated into this system?"

Every behavior of the six teenagers in the countless monitoring system in the yard was recorded, converted into a language that Jarvis can understand, and participated in the simulation of cellular automata.

The increasingly complex cellular automata shows countless possibilities. These possibilities are in touch with the changes of the aura field below.

"Changes in the Shinto system, changes in divine power, changes in gods ..."

More and more expressions make Wang Qi's understanding of all this deeper and deeper.

As his thinking stretched out, another thread he used some insights to start a new round of structure of the Five Virtues.

The congenital five virtues are based on the rise and fall of humanity and history as the method of cultivation. In Wang Qi's mind, countless ancient books, historical books, congenital five virtues' interpretation of humanity, and the perception of new Shinto at this moment are all integrated.

Innumerable intangible threads emerge from Wang Qi's acupuncture points, forming a number axis and re-deconstructing a space-time. There is a slight change in the law of the circulation of heaven and earth aura.

Then he extended his hand. In an instant, the space-time gauge is tilted, and there is a fluctuation in the vacuumless sea. In the universe, it's just tiny ripples. But for individual monks, this one is a storm!

Du Zhong, who was sitting in the house, almost fell off his chair. His fighting power came, and he looked at the terrible spiritual fluctuations outside in horror.

"This is the kid ... Mr. Wang ... But even the monk Jindan, it is impossible to explode such a huge spiritual force!"

With Wang Qi's grip, countless characters of seal and seal were born, and a large amount of spiritual power swept everything. The five fingers on his hand were contaminated with five different colors of light, which were abruptly the colors of innate five virtues. Wang Qi's five fingers combined, there is something clamped in his hand!

Wang Qi "grabbed" that breath!

Innate five virtues are five ways to establish order. Wang Qi gave this new way of circulation to Qi. The brand-new spirit rhinoceros endowed by this is also based on the Holy Light, and it is also a negative entropy force, so this spirit of the God of Holy Light does not resist at all.

Put a hand on the storage bag and take out the copy of Tianyi Lingyu. Then, the phase wave on Wang Qi's palm is vertical and horizontal, and the invisible material wave will make the thin jade piece that is not thick.

Wang Qi's two fields were wrapped in Fu Zhuan, collected, and then extended another field to that vein. Wang Qi exerted a little force on his hand, and Tian Enjue cooperated with Tian Gexing to accelerate the molecular movement inside the jade piece, while changing the chemical bond of the jade piece, making it temporarily easier to refine.

Afterwards, count to Fazhuan and count to the forbidden influx into the jade piece, and connect it with the vitality.

"Since then, this piece of jade has become my symbol and became part of the Silver Dawn system!"

...

"The lunar calendar is August 19.

The God of Light has been born on the 21st.

The newly joined two also turned into light believers without the "white snake" brainwashing. As expected, the complexity and orderliness of the Shinto system increased again as two newcomers joined. The speed at which the **** of light absorbs aura has also greatly increased, and his strength has steadily entered the early stage of practicing Qi.

The current cross has already possessed awe-inspiring power. Anyone who says that the forehead rests on it will feel a pure starry sky. Could it be that I quote Kant ’s' There are two things, the deeper and longer I think about them, the wonder and awe they evoke in my mind will change with each passing day and continue to grow, this is the sky and hearts above me 'Moral laws'? Does the image of the impersonal **** really come from the doctrine?

At the same time, the souls of the seven experimental animals placed around the cross are already dazzling. The brightness of the seven souls is even close to sunlight. However, I can also feel that they can no longer be regarded as souls. The Holy Light seems to transform them into something else. They entered the Shinto system and became part of Shinto.

However, it is strange that the same animal souls that had undergone the transformation of the God of Holy Light but are still placed in the Chenfeng demonstration room show no signs of change.

why? Did they not enter the believer's field of vision? Or is it because the God of Holy Light is a rising spirit, with limited influence, and the God Realm can only cover one yard

On the other hand, the experimental individual Du Gui began to study the doctrine of Holy Light. Soon he will be transformed into the most basic pan-believers. So, will he have contact with the God in the cross?

After the results of Du Gui's experiment came out, Du Zhong should be arranged to contact the people of Silver Dawn. Du Zhong still hates me and should not accept the teachings I wrote. If a believer who adheres to the doctrine but does not have contact with other believers is not included in the Shinto system, and a guy who does not believe in God but prays with the believers can enter the Shinto system, then perhaps we should rethink the definition of Shinto.

In addition, I feel that the principle of the circle is about to be born. In my setting, it involves the existence of an infinite timeline and unlimited cause and effect-but the reality is that the physical laws of this world do not support it so day by day, and the influence of the five believers in every area cannot support it day by day.

What will be born? Expecting. "

...

Just as Wang Qi recorded the development of Shinto step by step, there was good news from Chen Feng—the intrinsic style of the God of Holy Light came out.

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