Into the Immortal Cultivation

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"... In summary, the use of longitudinal swords to kill farming cattle is only one of the words of the farmer. Without the vision of the fairy road, it is impossible for them to discern the difference between the" Fire Cloud Linjian "and the ordinary fire sword tactics and law tactics, which is not enough to be decisive. Evidence ... Mr. Xiao still has proof of absence ... "

"No, Shen Jing Gui Zhou is a stakeholder ..."

"No! This is slandering! If you judge prosperity only by the origins of the exercises, there are few credible people in the fairy road!"

Fu Silu, deacon of the Division of Shenjing Criminal Law, was very annoyingly listening to the argument between the two lawyers in front of him. He began to think that "no guilt never existed" was a superfluous principle.

However, he is an inquisitor, and he must never have selfishness and personal feelings, and he must be a prince.

The law is not just a guardian, it also needs a guardian. If law enforcers cannot hold the "law", then the law becomes a joke. All a qualified law enforcer can do is to get rid of personal feelings and act in accordance with the law. Even if you feel that the law is lacking, you can only write to the legislator. Before the law is revised, you still need to act in accordance with the regulations.

This is not rigid, but guarding, guarding the order belonging to the human race and belonging to humanity, and maintaining the low entropy of this civilization.

and so. Fu Silu finally sighed: "Can the plaintiff still have evidence?"

The plaintiff's lawyer struggled a little, and said, "No."

"Now adjourn the court and wait for the official to discuss with the officials before making a judgment."

The public hall of the Criminal Law Department is quite wide and has multiple seats. The plaintiff and defendant are separated from the public hall and close to the gate of the public hall. They are facing the judge seat. The examiner seat is one level higher than all seats, and there is a long chest-high table in front of it. The examiner's left and right are two main books and two prosecutors. These two groups of people are responsible for recording and monitoring whether the examiner is doing anything wrong. Witnesses live in side seats, and lawyers do not set up seats exclusively.

Wang Qi looked at the defendant. It was a couple, both of whom had gray hair and were not too young. They have been trembling since they were substituted here. At the beginning, they did not even sit on the preset seats, but knelt down to the ground, chanting "Master Qingtian". Now sitting in a chair, I was sitting on the front of my head, as if I was afraid of getting the chair dirty.

On the other hand, the defendant was a typical Shen Jing Jie Fa Xiu, with a flashy magical equipment. He was indifferent with the flames on his hands, and occasionally he laughed with his lawyer.

Cases are not uncommon. A novice monk threw a sword tactic in the sky, not letting the flying sword fall to the ground, ruining the couple's farmland, and killing the cattle carrying the harvested millet. In this case, if a monk throws two pieces of gold and silver at random, things will almost pass. But this crime does not have this morality.

Wang Qi shook his head slightly: "Which side is wrong, Nima? Isn't it clear? I think Uncle Fu also has a mind in mind. But I look at him, as if the verdict is not good for the couple?"

Chen Feng, who was beside him, whispered, "There is no doubt."

If there is no decisive evidence to prove that the defendant is guilty, and there is no evidence to prove that he is not guilty, then he will be sentenced as innocent.

Even if "justice is at the heart of the people", the "people's hearts" must not be allowed to rule.

This sounds relentless, unlike "fair and just". But in fact, only this way can guarantee relative fairness and justice. The law enforcement's subjective goal can be subjective result justice, and the legislator's goal can also be subjective result justice, but the logic inherent in the law itself can only be objective procedural justice.

The world is not benevolent, because benevolence for some people will inevitably result in "non-benevolence" for others. Even if this concept is not subjectively, it will be objectively biased and unfair. The law is like this, and Li Min must be regarded as a ruminant dog, neither love nor dislove.

In this way, Fang is "Equality before the law".

When Chen Feng answered this sentence, he was undoubtedly proud. Perhaps there is an injustice caused by a flaw in the law, but the flaw will be blocked, and the damage to the farmers will be compensated by the peacekeeping division. Even their safety is guaranteed by the Peacekeeping Division. If in the future this pair of peasants and peasants suffers malice from this young master, then the Division of Criminal Law does not mind letting the education be re-educated and the consequences of challenging the majesty of the law.

Wang Qi closed his eyes. In an instant, he thought a lot from the perspective of humanity in China, the perspective of lawmakers, and the perspective of monks and mortals. Countless strategies that may appear under the condition of "disrupting order" have been crossed in his mind, and the complete information dynamic game operation of multiple interest groups has begun.

Judging from the jurisprudence on earth, the Xianmeng Law has some characteristics of the continental legal system, but in essence it is more like the Chinese legal system after modernization. It exists only for the purpose of managing monks. It is something common to all monks and resembles "discipline".

Afterwards, Wang Qi sighed softly: "It turns out so."

Chen Feng curiously said: "What did you think of?"

"The Xianmeng decree prohibits monks from damaging mortal property or even killing mortal life, and this article is separate from monk's damage to monk's property. Generally speaking, monk damages monk's property. If the owner does not pursue it, it can be trivial. But once killed The person is a mortal, and the offender will also be prosecuted if he does not pursue the criminal law department. This is to require many cultivators to confine themselves and not squander their own power. From the results, this is to prevent the cultivators from being enslaved by their own power. The monk himself. "

"The same is true for suspected crimes. Suspected crimes are the embodiment of the idea of ​​'beneficial defendant', and Xianmeng Law is designed to manage monks, and the defendant can only be a monk. Each monk is an institution of Xianmeng. One part can produce functions that it does not have in this system, so apart from the monks who have bad influence on some parts, Xianmeng generally does not do the death penalty, but mainly focuses on education and probation. Even if the forgiveness plus compensation , It also requires imprisonment and public apology. "

"Because there is no 'intermediate law cultivation' at the legal level, nor does Shenjing monks be treated differently, so even if these monks are only parasites, they can still enjoy this right. Because the authority of the law is its execution Basically, righteous indignation violates the principle of suspected crime in order to severely punish this individual, which will only reduce the enforcement of the law and let more people suffer ... "

Chen Feng interrupted Wang Qi's words with laughter and laughter: "Why do you say that, I think the law is majestic?"

"On the contrary, this is the proof of the wisdom of the sage in the law." Wang Qi shook his head and said: "The foundation of Xianmeng's existence is the fact that 'division of labor and cooperation are more efficient'. It is precisely because it is a boat cart towards the avenue, so Only the monks are willing to come up. The purpose of the legislator is also to maintain the stability of the car and the boat itself, so as not to let it fall. If the law makes the boat rudder deviated and the car folds, I am afraid that the Xianmeng itself It will no longer exist-in addition, the perfect law does not exist. The law itself must be revised time and again to be close to true fairness. "

Chen Feng shook his head: "You are very reasonable, but why do I always think something is wrong?"

"You are 'I am everyone and everyone is me', and I am 'Everyone is me and I am everyone', and they behave similarly with the same purpose, but the logic inside is different." Wang Qi pointed his head: "And It is this idea to analyze this thing with Yitiansuan. The premise of Yitiansuan is 'Every individual has self-interest instincts as creatures.' The legislator also has the position of the legislator. "

"Okay, let's not talk about this." Chen Feng skipped this discussion about the law: "How about the law?"

"It feels like, if it goes well, it won't take long to complete." Wang Qi nodded and asked, "How about you?"

"If I can perceive it, I should be able to complete the procedure directly. But I am really inferior to you in this respect." Chen Feng shook his head helplessly.

The reason why the two of them are here is to prove their Shinto-humanitarian theory and use it to deduce a method.

The three Wang Qi positioned the foundation of the first human law as the "law." For Wang Qi, among the many humanitarian rules, the law is the clearest one. Unlike economics and commerce, different parties have different interpretations. Chen Feng, who is the ambassador of law, is also familiar enough with the law, and this "force of the law" is also Chen Feng's ideal.

In addition, the local area network allocated to Zhao Qingfeng, as the "discipline" of the code of conduct of the believers, is the "Shenjing Criminal Law Department Prison Life Code of Conduct", which also proves that the law is indeed feasible on the basis of the "new Shinto law".

After the application, Wang Qi obtained the right to watch the prison in the lobby of the Criminal Law Department or as an "coordinator". Xianmeng has always been based on the principle of seeking truth, so as long as it is an empirical application, no matter how outrageous it has a certain chance to pass.

Everyone here is acting in accordance with something called the law. The prisoner's food, clothing, daily life, and daily behavior are caused by the law. The decision made by the examiner is the legal process. Even that; the dispute between the two litigants also started around the "law".

Here, the law seems to be more than a metaphysical existence. It does not know what to do with reason and ends with Tao, but acts with law and ends with technology, and it exists in everyone's thinking.

And as long as there is a law in the mind and the behavior is born in accordance with the law, then the wave of their souls must also contain the "law" algorithm.

In daily life, in walking, in debating, in thinking, people are connected with each other, and temporarily become a whole internal existence. They use language to convey information, and behavior to remember information. These spirit rhinos are reflected in their souls again, disturbing their souls.

The redundant power of the soul exudes a special high-spirit electromagnetic wave. The same electromagnetic wave crests and crests, troughs and troughs overlap and expand, and eventually converge.

The law itself is order. It does not make people feel the real **** like religious commandments, but it is more strict than all religious commandments. This order makes the spiritual power continue to gather.

This is the power of the law.

The reason why Wang Qi and Chen Feng are here is to find out the power.

Even during the trial, Wang Qi was radiating the power of the Holy Light into the air. And Chen Feng's fingertips also burned a life flame. They hope to inject this force of negative entropy into the “spirit of the law” to strengthen it to the point where it can be perceived by the monks, or to transform it into a form that is easier for people to perceive.

Soon, the examiner came out. He reluctantly announced that the defendant was acquitted, the plaintiff ’s losses were borne by the peacekeeping division, and the safety of the defendant was maintained by the peacekeeper ’s security guard. The law enforcement officer of the Criminal Law Department has allocated personnel to pay attention to the case.

Subjective justice has not been claimed, but the rules of Xianmeng have been consolidated because of this trial, and the exposed loopholes will become the impetus for the self-improvement of the judicial system; the losses of the old couple are compensated.

This is the result of this round of "gaming." In addition to the Shenjing Guizhou, which wastes time and energy in vain, the interests of each participant are guaranteed.

The law was enforced at this moment. In an instant, mysterious power emerged from the lobby.

Chen Feng finally sensed something, shaking his hand, almost throwing out the flame of life.

At that moment, Wang Qi was distracted. He looked at the couple and said, "He shouldn't be like this."

He feels that this set of strategies has not actually reached the optimal level.

The monk's individual strength is too strong, and it is actually difficult for mortals to grasp the "evidence". The gap between the status of monks and mortals also makes the punishment and compensation insignificant. Even if similar principles were conceived, the laws of this world would not be as good as those on the earth, and truly allow mortals and monks to achieve "legal equality."

"Hello!" Chen Feng pulled Wang Qi's sleeve hard: "What **** do you go at this time!"

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