Journey To the West From The Qin Dynasty

Chapter 630: The strong eat the weak, the catastrophe comes

Jiang Ziya appeared.

He sent an invitation to Tathagata Buddha and Li Jue, begging them to enter Qishan.

Everyone watched, and they could feel the **** for tat between Tathagata Buddha and Li Jue.

Although they really didn't understand, where did Li Jue come from, and dared to compete with Tathagata Buddha in such a large crowd to fight against Maimang.

And how dare Li Jue promise the Buddha to go to the West, and preach on the Buddha in the world of Lingshan.

Or is it that he intends to use public opinion to convince Buddha of the Tathagata?

You must know that this world is a world where the weak and the strong prey on the weak. Some people care about reputation, but more reputation will be overshadowed by strength.

If the Tathagata Buddha did not care about his own reputation, it would be really dangerous if Li Jue really preached and discussed the Buddha with him in the Western Paradise of Ultimate Bliss.

And according to the past performance of Buddha Tathagata, he is very likely to put

but.

They didn't think that Li Jue would go up Lingshan alone foolishly. It was very likely that he would say such righteous and awe-inspiring words in public in order not to lose face.

When the time comes, he can completely delay or make excuses for not going to Lingshan.

However, they did not know the private conversation between Li Jue and Tathagata Buddha. The invitation of Tathagata Buddha to Li Jue was never about preaching about Buddhism, but a threat with Sun Wukong.

And Li Jue naturally won't watch Sun Wukong be transformed by Buddhism, and he must know what happened to Sun Wukong.

As for whether Lingshan Daleiyin Temple is Longtan Tiger Cave or Daoshan Fire Sea, he can't control that much for the time being.

Now that Jiang Ziya appears to ask the two sides to temporarily let go of their grievances, it can be regarded as a temporary end to this matter.

The Buddha turned around and returned to Qishan.

Li Jue also followed in. As an emperor of the five parties and five elders, he was naturally able to make rules.

Previously, there were people who doubted whether Li Jue's status would be able to step into Qishan, but now that he dared to confront the Tathagata Buddha directly, and he was personally invited by Jiang Ziya, everything can be explained.

There is absolutely no problem with Li Jue's status, not even his strength.

He could easily defeat the two Buddhas, Kasyapa Ananda, and kill the Golden Winged Dapeng, leaving the Tathagata Buddha helpless.

This shows how powerful Li Jue is, even if he is not a quasi-sage.

The Buddhists took away the body of the Golden-winged Dapeng, and the rest were guarding outside Qishan.

In Qishan.

There are already hundreds of strong people standing, of which only 10 people have seats, and these 10 people are the people who make the rules.

In fact, there are not many people who have reached this level, but obviously not many.

Jiang Ziya was also a little emotional when he saw this scene. The catastrophe of the Conferred God War was formulated by the saints and presided over by the Taoist masters.

But in the next catastrophe, the saints did not participate in it, but the characters under the saints participated and made the rules.

Li Jue also saw the situation at the scene. People from all walks of life gathered together, and many Taoist people came, but Li Jue could clearly see that the Tathagata Buddha was the real controller.

The Jade Emperor sat in the first place and didn't say a word, and then the capable people and righteous people from all sides came in to speak.

Although Li Jue also has a seat, he is still the last seat in this kind of place. Of course, he can also speak and give opinions.

It's just that he chose to be silent and watched quietly.

Also silent is the Queen Mother of Kunlun and Shanxi.

Everyone else is fighting for their own interests, wanting to get a share of the next catastrophe.

At first, everyone's concept of this catastrophe was relatively vague. They felt that the next catastrophe seemed to happen in the human world, and the most profitable one was probably Buddhism.

And the human world as the foundation of saints and the source of merit is naturally coveted by countless people.

They all want to gain some benefits from this dispute. After all, this happened in the human world. If they can get a piece of the pie, it will be of great help to their own interests.

Among them, the emperors of the five mountains hug each other. They control the five mountains in the world, and they are the first of all mountain gods in the world. The catastrophe in the world happened in their territory, which naturally made them a little excited.

However, their strength is relatively weak. Although they are emperors, their cultivation base is only the upper ranks of Da Luo Jinxian.

Gu </span> It seems that they have a deeper cultivation base than Li Jue, but they are not even as good as the Golden Winged Dapeng fighting alone.

But before they came, they seemed to have reached a consensus to help each other in this cataclysmic dispute.

So they made a proposal alone, and they would definitely get the approval of the other four. In this dispute, they gradually gained the upper hand.

But the one who had the upper hand was the Tathagata Buddha. He seemed to be a lonely man, but in fact, among the dozen or so emperor-level characters present, there were more than one-handed people on his side.

Even the Jade Emperor, who has never spoken, Donghua Emperor, who is very important among the emperors, and Zhen Yuanzi, the lord of the earth immortals who are extremely prestigious in the world, all help him speak!

The focus of these people's arguments and the method of obtaining the karma of the catastrophe is how many people in the sect should be sent to participate in the catastrophe.

In the Conferred God War, the 12 Golden Immortals will be killed, and if they want to avoid the disaster, they must train disciples to eliminate disasters for them.

The disciples they cultivated fell one after another in the Conferred God Battle, then became the figures on the Conferred God List, and finally entered the heavenly court to hold important positions.

The status and status will be transformed from a saint disciple to a heavenly immortal, and the physical body will be destroyed.

For these people at the beginning, it may not be good to be free from the protection of the saints, but when they gradually gain power in the heavenly court and have more means to obtain resources, they will feel that the conferred gods are to them. greatly promoted.

After this period of discovery, they will naturally know that they are actively participating in the catastrophe. Although their lives are at risk and their identities will be shuffled, they will also have great benefits.

For example, Shen Gongbao, Zhao Gongming and others, with the status of Shen Gongbao, were direct disciples of the sage before the Conferred God War, which was indescribably expensive.

After the Battle of Conferred God, he was punished and suppressed by the Heavenly Court to reclaim the sea in the South China Sea. Now he is not welcomed here, and his status has been greatly reduced.

This is the fate of the loser in the catastrophe.

As for Zhao Gongming, although he is also on the losing side, his strength is very strong, and he can wake up in time, so he holds the position of the radical **** of Le Xuantan in the heavenly court, compared to his role as an outsider in the interception. Sect disciple, it is much more noble.

However, for the vast majority of people, if they can continue to be saints' disciples, they will be more honorable than being immortals in the heavenly court.

And they have left the original sect and joined the ranks of Heavenly Court, so they can no longer walk as saints, but must work as Heavenly Court's minions.

Whichever is more important is up to the individual.

But what everyone can be sure of is that in a catastrophe, there will be winners and losers, and the victor will surely carry forward the entire sect and reach its peak.

Just like Taoism in the Conferred God Battle, after a great victory ~www.wuxiahere.com~ gradually reached its peak.

Whether it was the sanctification of several disciples of Chanjiao, or after they won their own victory, they became famous, escaped disasters, and had more temple inheritance.

It is a symbol of their gradual progress to the top after their victory.

And Buddhism also participated in the Conferred God Battle, just as a helper, but as a result, Buddhism made a lot of profits from this catastrophe.

The two Western saints kidnapped many Daoist disciples, making Buddhism flourish at once.

Therefore, we are extremely looking forward to the next catastrophe, and they are also eager to obtain greater benefits from this catastrophe.

In fact, although this catastrophe happened in the human world, the quasi-sage reckoned that this catastrophe swept through many gods, demons and Buddhists in the world.

The resulting catastrophe was called the "Westward Journey Catastrophe" by Western saints.

Tathagata Buddha said: "My two Western sages once released the holy words, this catastrophe is very compatible with my Buddhism, and also pointed out that this catastrophe is in the human world, from the eastern land to my western paradise, so it is called the catastrophe of the journey to the west! "

Everyone looked at him calmly, and the Buddha said with a smile: "The catastrophe is farther away, because my two Western sages discovered that the mortals in the eastern world worship their ancestors but have no other beliefs. It is my Buddhist regret, in order to fill this gap. If there is a vacancy, I deliberately use the identity of a saint to forcefully open the catastrophe of Journey to the West and make up for the belief in the world!"

The emperors of the Five Mountains looked at each other in dismay, and many emperors were also shocked.

After arguing for a long time, they were still very vague about the catastrophe. Unexpectedly, it was caused by the two Western saints!

and.

It is the catastrophe of Buddhism, and Buddhism also wants to stretch its hands and feet to the eastern land of the world!

The eastern land of the world is vast and boundless.

The population is huge, like a sea of ​​smoke.

Respect ancestors and worship Taoist gods.

Now, Fomen even wants a piece of the pie!

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