Journey To The West Is Going Nine To Five At Heaven Court

Chapter 257 Three thousand Buddhas, but you!

Tathagata wanted to die for a moment, and died a hundred, and didn't want to worry about these messy things.

Especially to face the fairy monarch in white who even Tathagata Buddha felt a nightmare.

Guanyin Bodhisattva saw that Buddha Tathagata's face was so embarrassed, he also bluntly said:

"My Buddha, the one who came is not good, why not see?"

Guanyin Bodhisattva's thinking is very simple. If he doesn't meet Chu Hao, he keeps procrastinating, can Chu Hao still make trouble?

However, Buddha Tathagata shook his head and sighed.

He also wanted to be so rascal.

But, after all, he is Tathagata.

He is the Tathagata Buddha of the Central Sao Po Pure Land, and he must resist all this.

Especially that person is the prison god Chu Hao, God knows what terrible Karma will be ushered in if he doesn't meet him.

Buddha Tathagata took a deep breath and waved,

"Let him in."

In the Great Leiyin Temple, the figure of a Buddha also appeared on the places everywhere.

Upon sensing the arrival of Chu Hao, many big Buddhas took the initiative to come out, lest the Buddha Tathagata could not stand it.

After all, many Buddhas have already seen Chu Hao's domineering character outside the Nantian Gate. If this can't suppress Chu Hao, I'm afraid no one will be able to stop this anomaly in the future.

Tathagata sighed. Although he didn't want to admit it, he knew that the next battle might be a tough battle.

But it is said that Chu Hao is roaming around Lingshan.

This is the first time that Chu Hao has come to the West Tianling Mountain in his previous life, plus this life, two lives.

I have to admit that, in fact, Xitian has already formed its own world.

Chu Hao's previous identification of Lingshan only thought it was a new sect formed by powerful sects after the decline of elucidating sects.

But now it seems that Chu Hao is thinking too simple.

Being able to become the master of The Three Realms alone, gaining a unique advantage in the Conferred Gods and Volume Tribulation, and can continue until the Westward Journey and Volume Tribulation are all occupied by The Three Realms, the Western religion has long been in its own line.

The layout of the West Tianling Mountain is a bit strange.

The peaks are arranged, and the strange rocks are uneven. Yao Caoqi flowers under the cliff, Zizhi Xianghui next to the winding path. The fairy ape picks the fruit into the peach forest, but burns gold like a fire. Both Caifeng and Qingluan are right.

The scenes I saw earlier are almost the same as what I saw in the former site of Kunlun Mountain.

I want to come because many high-level teachers in the West are also interpreters, so naturally there will be some traces in them.

But when he came to Da Leiyin Temple later, Chu Hao couldn't help being refreshed.

Xiaguang was shining on the Palace of Heavenly Kings, and purple flames were sprayed in front of the Hall of Protectors.

The pagoda of the Buddha shows the fragrance of flowers.

There is no such thing as the end of the fate, and there is no loss in the Great Fa Hall.

Before, Chu Hao could only read these words in the book, and imagine the pictures.

But it wasn't until Chu Hao saw this picture with his own eyes that he would truly feel shocked, and for the first time he had an intuitive understanding of Lingshan Daleiyin Temple.

It is different from Heaven Court's solemn and solemn, Haoran righteousness.

Da Leiyin Temple, in its solemnity, reveals a kind of harmony, the high tower of the Buddha statue and the fragrance of Ling Luo flowers set off the entire Lingshan into a pure land.

For the gods, this may be just a strange scenery.

But for the suffering people, this kind of scene is definitely the peaceful and pure land that the dream seeks.

At this time, Chu Hao realized that Buddhism can control countless believers so easily, and even govern the world by faith, precisely because it provides the world with a dream paradise.

In the Buddhist scriptures, the beauty of the Pure Land has also been described countless times.

It is said that the pure land of bliss is the solemn and pure land of the Buddha kingdom felt by the forty-eight aspirations made by Amitābha when he became a Buddha.

That Buddhaland is called bliss because there is no suffering for all beings in its kingdom, but it is subject to all happiness.

That's why there are countless mortals who have fought their lives and are willing to give everything to enter the pure land.

However, looking at Chu Hao's deep sleep, all Buddhas are suffering, so how can we let sentient beings be free from all suffering, but receive all happiness?

Xitian Bliss Pure Land does exist, but it is more like a greenhouse deliberately packaged by Xitian.

It's like a pigsty. In fact, life in a pigsty is dirty, but Wu You can live a lifetime without worry and suffering.

The Pure Land of Bliss is to extract some talents from thousands of believers to cultivate.

The endless Buddhist soldiers in the west came from the pure land of bliss.

The pigs in the pigpen are to be slaughtered.

The bliss of the Pure Land of Bliss is not to be enjoyed in vain.

Even mortals have already paid countless times the price of devoting their faith throughout their lives, but what they get is the opportunity to come up and work.

This is the Pure Land of Xitian Bliss that Chu Hao sees now.

Chu Hao doesn't want to compare the pros and cons of this pure land of bliss, because it is meaningless.

Inspired by the Buddha, some people knelt before the Buddha for three thousand years. They did not see the Buddha born with pity, and they did not get any rewards until they died, and they died in depression.

Some people don't need to do anything, they are born with roots of wisdom, and they naturally go to the bliss world, become Buddhist soldiers, and work hard for the west.

In Chu Hao's view, to get rid of suffering, you can never give others the right to fight for happiness under the guise of others' hands.

It’s not as good as the Taoist sect. All sentient beings cultivate well by themselves. If Transcends Tribulation fails, their souls will be dissipated. If Transcends Tribulation succeeds, they will ascend to the Heaven Court. They do not force you to believe in religion or to make contributions.

Chu Hao strolled around Lingshan and walked into the Great Leiyin Temple.

This is equivalent to the power center of the Heaven Court Ling Xiao.

As soon as he stepped into the Great Leiyin Temple, Chu Hao felt the incomparably dazzling light of Buddha, and the endless majestic Dharma, as if he was going straight to Chu Hao, and persuaded Chu Hao to take refuge in my Buddha.

And as soon as you enter the Great Leiyin Temple, there are three thousand Buddhas in front of you, standing high, looking down at Chu Hao.

Their eyes are like the Buddha in countless monasteries, compassionate, but indifferent, high.

"Chu Hao boldly, meet three thousand Buddhas, don't you still worship?!"

With a sound of Sanskrit singing, Dharma rushed to Chu Hao like a thousand waves.

At this moment, Chu Hao is like a flat boat on the magnificent sea, swaying and turning over at any time.

Obviously, the three thousand Buddhas of Buddhism have already had a lot of opinions on Chu Hao, and they just want to take advantage of this time to let Chu Hao see the power of Buddhism!

However, they don't know what a proud person they are facing!

Chu Hao frowned, his body was arrogant and awe-inspiring, striding forward, his body was endlessly frenzied [violent momentum swayed away, even mixed with a trace of magic!

The Tianyuan Magic Stone on the Killing Spear gave Chu Hao's arrogant confidence.

In an instant, the violent devilish energy swept away!

Originally, the endless Buddha light was dyed into black magic energy in an instant.

In the Great Leiyin Temple, Chu Hao stood proudly in the devil, with an arrogant smile on his lips.

"Three thousand Buddhas, but you!"

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