My Weird Life

 Chapter 1182 Illustration! (twenty two)

“What example?” Su Wu suddenly raised his head and asked the middle-aged man.

 “Go and see for yourself.” The middle-aged man waved his hand—

At this time, the "Xiyi voice" that had been lingering in Su Wu's ears became clearer and clearer. At this moment, it suddenly became louder. Those vague sounds like gibbering were also understood by Su Wu at this moment. '!

“In the realm of Da Luo, there is no real ruler, but the energy of Brahma encompasses all the heavens and outer space…”

 “The vast sky has colorless roots, and the clouds are high...”

The sound of murmurs like a tide filled Su Wu's mind, and the strange rhyme of "if there is something like nothingness, it is so subtle that it is difficult to detect" suddenly emerged from nothingness and enveloped Su Wu's figure.

Su Wu’s eyes fell on Xinsheng Yuanshen, and he knew where the ‘example’ mentioned by this senior was—

 In the "Liu Er Guixi" - "Xi Yi World"!

 Hurrah!

The pouring rain fell from the dark sky, 'wetting' the world in front of Su Wu's eyes. As the mist transpired, everything became foggy, and ripples caused by the rain and dew droplets were everywhere on the ground. .

Su Wu saw the outline of a house and courtyard in this hazy world where the rain was falling freely.

 Except for this courtyard, no other buildings were visible in the rain line.

　　Step! tread! tread!

Su Wu stepped on the puddles flowing on the ground, stirring up water splashes, and ran towards the courtyard covered by the dripping rain. As he strode forward in the rain, the water splashes under his feet turned into The mist quickly dispersed into the void.

In the courtyard of the house with white walls and black tiles, a black wooden door was half open, allowing people to pass sideways. Su Wu didn't stop in front of the door. He pushed the door open wider, crossed the threshold, and stepped into the courtyard.

 There is a loquat tree planted in the middle of the small courtyard.

The rain fell on the crisp leaves of the loquat tree, making the leaves crackle.

The huge roots of the loquat tree are somewhat exposed and dug out of the soil.

 The roots of the tree were surrounded by broken bricks and stones to form a fence.

Su Wu looked at the loquat tree and saw that no loquats were growing at the moment.

There is a layer of blue bricks on the ground of the small courtyard. There are no other stains on the bricks except some loquat leaves that have been knocked down by the rain and patches of moss growing on the bricks near the corners.

 This small courtyard is kept very neatly by its 'owner'.

 But its current owner is not in the courtyard.

 Even, its owner may not exist in the "Xiyi world" - Su Wu felt this way.

“When Master Chilong came to this ‘Xiyi World’, was there also a heavy rain here? After all, this place is also a ‘ghost monster’. Once you are in the ghost monster world, how can you escape from it?”

Su Wu's mind was spinning as he walked through the small courtyard and walked under the eaves of the small courtyard hall.

His clothes have been soaked by the dripping rain, and some vague shapes are like mist, steaming up from his wet clothes, surrounding him, like taking a long breath.

Su Wu ignored these unknown figures floating on his body. His face suddenly became blank. A mouth with purple lips grew out of this blank face, and then the blank face reflected the blurry figures around him. The blank face Kong gathered up all these vague shapes and devoured them one by one.

Yuan Huangzhan swallowed these blurry shapes that emerged from the rain steam, and then burped.

 The rainwater dripping here comes from the "Yuan River".

Ordinary people who are contaminated with the cause and effect of the "Yuan River" may become entangled in the cause and effect of those unnamed figures deposited in the Yuan River and become their pawns. But this dripping Yuan River water is actually a kind of "delicious" food to Su Wu's Yuanhuang face.

Yuanhuang's face slipped from Su Wu's face, and his own facial features grew back on Su Wu's face. He then pushed open the door of the main room - on the white wall directly opposite the door, there was a plaque with white characters on a black background hanging on it. 'Escape one'.

 Under the plaque, a large painting hangs.

 —It is said to be a large painting, but it is actually a piece of white paper that has been carefully framed.

 In some narrow halls, in addition to plaques and large paintings without writing on the wall opposite the door, there are two rows of bookshelves on the left and right sides. On the bookshelf on the left, there is only one book.

On the bookshelf on the right, there are dozens of books.

 “Escape one…

 The number of the Great Evolution is fifty, and there are nine out of forty in Heaven. Only one person is left and escapes from then on.

This "one" is one of the "Tao generates one, one generates two, two generates three, and three generates all things", and is the origin of all changes.

The current six-eared ghost monster calls itself "one of those who escaped", which coincides with some kind of variable. After all, it is now the only one that has the true records of the ‘Three Purities’ left in it.

 It is a variable of Sanqing.

 Sanqing’s control over the present day world cannot be greater.

In this way, the Xiyi world has become a variable that is not under its control. "

Su Wu looked at the plaque hanging on the wall and the bookshelves on both sides. He did not rush into the main room - who knew if the doors of other rooms in the yard would never be opened to him again? Already?

 He wrote down the furnishings in the main room, and even wanted to write down the names of all the books on the bookshelf.

 But the books were stacked on the bookshelves, and the writing on the covers looked hazy. One had to get closer to see the title of each book.

In this way, Su Wu did not force anything further.

 He turned to the west wing and opened the door again.

 Inside the house, there is a plaque saying "Escape One". Under the plaque hangs a blank "large painting" without any writing but beautifully framed. There are bookshelves on both sides.

 There is only one book on the bookshelf on the left.

 There are dozens of books on the bookshelf on the right.

The furnishings, the positions of the books on the bookshelves, and even the number of books are all exactly the same as those in the main room. It is as if the main room has been copied and moved to the west wing.

Su Wu frowned and pushed open the east wing and the back room...

 The situation inside is the same as that in the main room.

In this way, it didn't matter which room he chose. He stepped directly across the threshold and walked into the inverted room. He walked around the room a few times and found no unusual clues before paying attention. The power was gathered on the two rows of bookshelves.

There is only one book on the row of bookshelves on the left, and the four ancient characters "Yuantian Dajiao" are written on the green cover.

Seeing the writing on the cover, Su Wu remembered that Master Chilong walked into the Six-Eared Ghost Demon at that time, and the book he was flipping through was the "Shiyuan Tiandian Lu" summarized by the Wudou Rice Sect. He had just put that book at that time. After reading half of the book, the book spontaneously ignited without fire, and it was separated from the six-eared ghost.

The book that Su Wu saw now also had the word "Yuan Tian" on the cover, and there may be content related to the "Three Purities" in it.

He did not open the book directly, lest he read the contents and the book would spontaneously ignite without fire, causing him to be sent away from here without even finding out what was going on in the foreign world.

Holding "Yuan Tian Da Jiao" in his hand, Su Wu turned around to look at the books on the opposite bookshelf, and casually pulled out one of the dozens of books that were several times thicker and wider than "Yuan Tian Da Jiao" , hold it in your hand.

On the front cover are written the words ‘The True Interpretation of Xian Jie’s Heaven-Fighting Thunder’, and in the lower right corner of the cover is the name ‘Zhang Wulang, the Patriarch of the Heaven-Fighting Thunder’. “Zhang Wulang’s Heaven-shaking Thunder Method?

Did he actually appear in Liu Er Guixi? Could it be that he has also been here before? "

Su Wu was surprised and turned the page of the book -

 The first page is blank.

 From then on, every page of the book was blank, without a single handwriting!

"what happened?"

Su Wu frowned and closed the big book in his hand - when the pages in his hand clattered together, Su Wu seemed to see dense writing and graphics in the gaps between the flying pages!

 He immediately stopped and opened the book again!

 There is still no writing in the book, it is all blank!

“Close the book and the content will be there.

I opened the book, but I couldn't see half of the writing..." Su Wu tried a few more times, but the situation remained the same.

 He ​​finally determined that this book probably did not want him to see the content in it, so the book was obviously full of Dharma knowledge, but as soon as he opened the book, he could only see a blank!

Su Wu also stopped insisting on anything and put the "True Interpretation of the Xian Jie Huan Tian Thunder" back to its original place, and then pulled out another book.

 This book is "The Purpose of the Nine Transformations of the Golden Pill", written by "Wang Chongyang".

 Wang Chongyang, the founder of Quanzhen!

 The writing on the cover really shocked Su Wu, and he opened the page again—

 Still can only see a blank space.

 Closing the pages of the book, densely packed blurry handwriting is revealed in the gaps between the flying pages.

 He still can’t see the contents of this book!

 After that, Su Wu took down every book on the bookshelf and saw on the cover various cultivation methods, theories, and conjectures written by seniors who all had great reputations!

 For each of these books, he could only read a few words on the cover, and he could not see the content under the cover at all!

“Is it because I have no connection with the Dharma, or is this the ‘law’ here?”

Su Wu sighed and picked up the penultimate book at the bottom corner of the bookshelf. After picking up the book, he didn't even look at it. He took out the last book and held it in his arms.

 The writing on the cover of the penultimate book made Su Wu feel dazed for a moment.

 On the cover, I saw the words "Three Days of Thunder Talisman Cultivation" and the signature was "Dao Hong".

 Daohong, the Taoist name of Master Chilong!

Even Chilong left his various insights on the practice of the Three-Day Thunder Talisman in this 'Six-Eared Ghost' - Su Wu looked at the handwriting on the cover and vaguely understood something.

The various cultivation methods collected here are probably not for the next visitor to read.

 It is a kind of ‘backup’.

Su Wu opened Chi Long's "Three Days of Thunder Talisman Cultivation". The pages were still blank. When he closed the book, densely packed words appeared in the gaps between the pages that were quickly closed.

 He put the books back where they were and looked at the last book in his arms.

There is no writing on the cover of this book, and when you open it, the pages inside are also blank.

Even when it was closed, not a single handwriting appeared—this was a blank book with no content written on it. Su Wu already understood that this book was reserved for himself.

The "law of death calamity" in the Xiyi world should be that one needs to leave one's own practice method here.

 Otherwise, there will be no way to escape from this foreign world, and you will be trapped here until you perish in this ghost world.

After understanding this, Su Wu was not in a hurry to leave any practice tips on the blank book. He took the blank book and turned to the bookshelf on the left, and opened the only book on the shelf, "Yuan Tian Da Jiao".

 ‘Jiao’ refers to the etiquette of offering sacrifices to gods.

 ‘Yuantian Dajiao’ is a ritual to worship the spirit of ‘Yuantian’.

Among the various fasting and ritual rituals of Taoism, the "Luotian Dajiao" has the highest standard. The so-called "Luotian" means to snare all the heavens. The combined meaning of Luotian Dajiao is to capture the many gods in Luotian. sacrificial activities.

There are 1,200 Jiao seats in the Luotian Jiao Temple to worship all the powerful spirits within the "three days".

As for the ‘Yuan Tian Da Jiao’, Su Wu had never heard of this fasting ritual in Taoist circles at this time. In such a ritual, there must be very few altar seats.

How many gods can exist in Yuan Tian?

Su Wu opened the thin book, and the handwriting on it jumped into his mind one after another—

 “The original large altar in heaven was equipped with four altar seats.

The "Original Sanqing" is the main altar seat, and there are three altar seats: "Tai Wu Zhi Xian", "Tai Shang Xiang" and "Tai Shang Xuanyuan".

 Incense burning ritual: skip.

 Please Shui Keyi: Skip.

 Yangban Keyi: skip.

 …”

 After a long series of skimming, finally there is a long paragraph——

'Sacrifice etiquette': Various gods related to the 'Original Three Pure Ones' must be sacrificed as sacrifices, enshrined on the altar with the 'Three Official Positions', and then recite the title of the 'Original Three Pure Ones Great Heavenly Lord' and pray to the sky Play table.

 The "Original Three Pure Ones" enjoy sacrifices and receive all kinds of gifts, including everything.

 What are the gods related to the "original Three Purities"?

 That is to say, practicing the Three Purities Divine Genealogy is the first and highest level;

 Those who respect Sanqing as their ancestors refer to the second grade;

 It is a third-grade process to cultivate the various talismans of the Three Pure Ones and set up Tao channels and the like;

 Those who feel the charm of the Three Pure Spirits and then practice cultivation to become spiritual beings are the fourth grade;

 Those who feel the charm of the Great Dao and integrate it into their own practice and become gods are the fifth grade;

 Those who enjoy the nourishment of heaven and earth, eat grains and meat, practice self-enlightenment, and become gods are the sixth grade;

 …

Anyone who praises the name of the "Three Purities", worships the "Original Three Purities", and then becomes a **** will be recorded in the ninth grade, and can also be used as sacrificial sacrifices and enshrined on the altar!

Ninth-level sacrifices—including almost all living beings in Luotian!

 Almost all living beings are related to the "original three pure states" and can become its sacrifices!

As long as those who have eaten grains, vegetables, livestock and meat between heaven and earth, if they become gods, they can be used as sacrifices to the "original three pure things"!

 Why does it have to be related to the "Original Three Pure Ones" before it can be offered as a sacrifice to the Original Three Pure Ones? !

Su Wu finally understood at this time—

It turns out that this is the "reunion of all selves" mentioned by the Heart Sage, and it is the culmination of all spiritual practices and an "example" of the Great Perfection - it has something to do with the original three pure states, so it is recognized by the "original three pure states" as its The 'outer self' - it is also gathering the 'selfs' and unifying the 'selfs' into one!

 (End of this chapter)