Northern Abyss Immortal Clan

Chapter 3: Divine consciousness

   The years are rushing, and in a blink of an eye, six years have passed.

   In a cave house on the edge of the mountainside of Yuquan Peak, a valiant boy sits cross-legged, his eyes closed, his breathing is even and long.

   A wisp of water and blue breath from the mouth, nose, skin, etc., gradually converge into the twelve serious meridians, then pass through the odd meridians and eight channels, and enter the Guanyuan point three inches below the navel.

   Guan Yuan acupoint, also known as dantian, is the root of cultivators.

   Half a quarter of an hour later, a burst of vigor erupted from him and spread to the surroundings. At this time, the boy had opened his eyes, his face was full of joy, and he muttered to himself: "The hard work pays off, and he finally broke through to the fourth level of Qi training."

   The young man is Wang Daoyuan, he is sixteen years old, and his cultivation has just broken through the fourth level of Qi training. Thanks to the "snap run", he is considered to be above average among his peers.

   The cultivation base breaks through the fourth level of Qi training, and you can begin to cultivate spiritual consciousness.

  The so-called divine consciousness is the power of the soul. The power of divine consciousness is born with it. The strength of divine consciousness is closely related to the strength of the soul. The cultivation of divine consciousness is also a process of strengthening the soul.

  A person who cultivates, even if he does not deliberately cultivate his spiritual consciousness, as his spiritual realm improves, his spiritual consciousness cultivation will gradually improve. Of course, there is a cultivation method, and the speed of improving spiritual consciousness cultivation is faster.

   The relationship between the cultivation of spiritual consciousness and the soul is like the relationship between the cultivation of spiritual power and the physical body.

  Wang Daoyuan grew up in Yuquan Peak. For more than ten years, all he has learned and seen is the knowledge of cultivating immortals. He naturally knows the importance of divine consciousness. Therefore, he strengthened his realm a little bit, and hurriedly went straight to the Buddhist scripture building.

   The Buddhist scripture building is on the west side of Yulong Spring, and Yulong Spring is the spiritual eye of Yuquan Peak’s spiritual veins, and the name of Yuquan Peak is also derived from Yulong Spring.

   By the Jade Dragon Spring, there is a thousand-year-old strange pine, and the Buddhist scriptures building is under this strange pine.

   In front of the Buddhist scripture building is an old man with white beard and hair, lying on a recliner slumbering.

   The old man's name is Wang Jize, the grandfather of Wang Daoyuan, the elder of the Wang family, and the only remaining fruit of the Wang family.

   The Wang family succeeds in the next generation, the fifty-year generation. Even the youngest step-up generation is over one hundred and twenty years old and has long since sat down.

The life span of an ordinary person is less than a hundred years. During the Qi training period, the monks have smooth meridians, strong qi and blood, and will not get sick. Therefore, their life expectancy is slightly longer than ordinary people. It is 120 years. The foundation-building monks are 240 years and the Zifu monks are 500. Years, Brother Jindan thousand years...

  Wang Jize is in a special situation. It is said that he used to build a foundation for his cultivation. When he was out, he was underhanded and was almost abandoned. He was seriously injured and desperately escaped to his family. In the end, he saved his life.

   Although he didn't have the strength of the foundation building monk, he was a foundation building monk after all, and his life span was longer than the training period, so he is still alive now.

   However, this grandpa has a ruddy complexion, clear eyes, and a long and peaceful breath. There is no sign of serious injury on the body.

   After the fall of Wang Jize's realm, he has been guarding the Buddhist scriptures building without asking the world.

  Family monks, regardless of the level of cultivation, only the elders and children when meeting and saluting.

   Facing the elders of the grandfather's generation, Wang Daoyuan naturally did not dare to neglect. After finishing his clothes, he walked to Wang Jize and saluteed respectfully: "Boy Wang Daoyuan, I have seen the grandpa."

   "It's you little guy." Wang Jize opened his eyes and said kindly, "Yes, I have broken through the fourth level of Qi training, and my breath has just stabilized, but there is no feeling of vain, and the foundation is very solid. It seems that you have done hard work.

  The way of practice, talent is good, but the road is better. How far you can go depends on perseverance and chance. Although your qualifications are not good, you may not be able to achieve something if you can work hard. "

  Wang Daoyuan bowed his luggage again: "Thank you Taigong for his teaching!"

  Wang Jize waved his hand and said, "You don't have to be so cautious. You just broke through the fourth level of Qi training, are you here to find the method of spiritual consciousness cultivation?

   Our Wang family is a small family, there is no powerful method, there is only one method of spiritual consciousness cultivation, here I am. You write it down and go back to practice, remember not to spread it out.

   To learn this method, one hundred family contribution points are required. If you are not an adult, you can avoid it. "

   After that, he took out a jade slip and handed it to Wang Daoyuan.

   Family contribution points are currency used in the royal family. They are distributed according to the contributions made by the clan members to the family. They can also be exchanged for spirit stones. One spirit stone can be exchanged for one contribution point.

  Wang Daoyuan put the jade slip on the center of his forehead, and a moment later, a scripture appeared in his mind, called "Forging Soul Jue".

   held the jade slip in both hands and returned it to Wang Jize. He saluted again: "The kid has written it down."

Wang Jize put away the jade slip, and said: "What you learned is a magic talisman. For you, divine consciousness is more important. The strength of divine consciousness directly affects the success rate of refining magic talisman. Going back and practicing well, there are doubts. Come here and ask me."

   After the children of the Wang family reach the age of fourteen, they must learn the arts of cultivating immortals without affecting their cultivation.

  The tribe with such qualifications as Wang Daoyuan has no hope of building a foundation, and most of them focus on cultivating immortals, earning resources, and preparing for the next generation.

  Wang Daoyuan is no exception. At the age of fourteen, he began to learn from the elders of the clan to cultivate immortals.

   After learning several crafts, Wang Daoyuan is quite talented in alchemy, talisman making, planting, etc., but his energy is limited and it is impossible to learn many crafts.

   After some trade-offs, Wang Daoyuan finally chose to study the talisman. Although the benefits of making talisman are far inferior to alchemy, the magic talisman can directly increase the strength of one's own fighting technique.

   He knows that with his talent, if he wants to be qualified to build a foundation, he can only do his best to improve his cultivation. He doesn't have much time to practice spells. His own combat power will not be too high, and he can only make up for it through external forces.

The magic talisman is the only means that can directly increase the combat power without relying on its own cultivation. Using the magic talisman only requires a little power of divine consciousness or spiritual power. Even the Qi training monk can easily use the second-order power comparable to the one-strike of the foundation-building monk. Magic talisman.

  Moreover, compared to alchemy and refining, the cost of making amulet is much lower, which is suitable for poor people like Wang Daoyuan.

   After making his choice, Wang Daoyuan followed the elder of the clan, Wang Zhide, who was good at making charms, and learned how to make charms.

   In the past two years, he has learned to make rune paper with several kinds of spirit grass, make spirit ink from monster blood or cinnabar, learn about various common first-order runes, and practice drawing runes.

   Of course, the practice of drawing talisman is only with mortal pen, ink, paper and inkstone. Talisman paper and spirit ink can be sold for money, so it is naturally impossible to squander apprentices.

  Wang Dao is far from being an obedient baby. After a year of study, he has learned to make runes and spirit ink, and he has basically mastered the common first-order runes, and he is also a clansman who entrusts him to go out to work. UU reading www. uukanshu.com bought an inferior talisman pen and officially started making talisman.

   It may be that Wang Daoyuan’s talent for magical amulets is much stronger than expected in his previous life. In just three days, a first-order low-grade magic talisman was successfully produced...

   Wang Daoyuan returned to the cave and immediately began to comprehend the "Soul Forging Technique". After all, it was a matter of how far he could go on the magic talisman in the future, and he had to pay attention to it.

The contents of    jade slips are not much, only more than 5,000 words. The first more than a thousand words describe the basic common sense and use skills of some divine consciousness, and the next more than 1,000 words are the main text, which records the specific methods of cultivating divine souls. The following three thousand words or so are the cultivation experience of the elders in the clan.

   This is also a manifestation of family heritage. With these experiences, cultivators will avoid many detours.

   After browsing, Wang Daoyuan condensed his mind and started the first step of spiritual consciousness practice—introspection.

  The human soul is hidden in the Niwan Palace at the center of the eyebrows, where it is also known as Shihai. Spiritual consciousness practice is all carried out in the sea of ​​consciousness.

   Therefore, before cultivating spiritual consciousness, first look inside the sea and find a place to practice.

  According to the method recorded in the "Forging Soul Jue", he converges his mind and intends to guard the Niwan Palace.

   In just a few moments, Wang Daoyuan saw a gray world, looked in all directions, there was a gray patch everywhere, as if there was no end, this is the legendary sea of ​​knowledge.

   looked up, and suddenly found that the bead handed down by the ancestors of the previous life was actually in the sea of ​​knowledge.

   Divine Sense leaned towards the bead, and actually entered the inside of the bead, which turned out to be a space of its own.

   This is a hemispherical space, the ground is about ten acres of land, and there is a thin aura in the space.

   Outside the space, there is a grey mist everywhere.

  

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