Profound Pure Guard

　　 Although the so-called "secular" division is not so reliable, the living environment of the sect is indeed very different from places outside the sect.

　　 Take Nie Yun as an example. As a top disciple of the first-class sect, his talent and strength can be cultivated as a top goal. The resource treatment enjoyed from entry to success is absolutely top-notch, and the security aspect is even more protected by the sect.

　　 In this way, it is natural to give Nie Yun an illusion of "being out of the world", and the disguised form makes "worldly" more abrupt.

　　 Is this a good thing or a bad thing?

　　 For those with no distractions or simple minds, being "outside the world" is absolutely beneficial and harmless. This will make them more focused and practice, and also make their hearts pure and less likely to be infected by obsessions.

　　 But there are also problems, that is, no matter how beautiful the flowers in the pots are, no flowers in the wild can withstand wind, frost, rain and snow.

　　 More fierce than fighting, there is still no comparison with real fighting. One is better than anyone else, and the other is to see who can survive, with completely different goals.

　　 There is a big umbrella in the sect that can protect you from the wind and rain. You can also wait for the flowers in the pots to slowly grow into big trees, and then you can shelter from the wind and rain. But if there is no umbrella protection, it is not a long-term solution to keep planting in a flowerpot.

　　 So Nie Yun was kicked out to see the dangerous experience. But cultivators such as Fairy Qingwan are still waiting in the Zongmen relying on Bidou to accumulate.

　　 But even for Nie Yun, no matter how much life and death he has experienced, it is just a splash in his experience. What is more is the strain and sentiment in the face of life and death. Will this persevere his heart? Can! But it still belongs to the cognition range of the sect monk.

　　 Compared with people in the so-called "secular", what is the difference in the cognition of the monks of the sect?

　　Shen Hao's view is that the difference lies in the "survival environment".

　　 Zongmen is like a greenhouse, sheltering most of the wind and rain. The so-called "secular" is the wilderness, with alternating wind, frost, rain, snow, flood and drought.

　　The first priority of sect disciples is to "break through the realm", and the first priority in the so-called "secular" is to ensure that they can survive.

　　 Ordinary people take risks in order to support their families and casual cultivators for more spiritual resources. This is all for survival in the world. There is a big difference from Zongmen.

　　 Therefore, among the people present after listening to Shen Hao's words, only a few casual cultivators showed their approval after thinking for a while, while the monks who came from the sect disciples were limited to thinking, and it was not so easy to agree.

　　 After saying this, Shen Hao didn't stay here for a long time, and chose to leave and return to Xiaorifeng. For the whole day of wandering today, Shen Hao generally thinks that the gains are not great. But it did give him a deeper understanding of the sect monk.

　　 But after Shen Hao left, his remarks were spread out. Even the most dismissive person is actually thinking about it seriously. After all, this argument about cognition is not complicated, but it opens up the inevitable connection between xinxing and living environment.

　　The casual cultivators who came to the conference most chanted "it is true". Compared with cultivating the mind, casual cultivators have always cared more about the exchanges of magic techniques and practices. Cultivation of the mind has always been small, and now the reason is summarized by people and I feel that it is very good for my own way. It is even rare to find an advantage over the monks of the Zongmen, and I feel happy in my heart.

　　 On the contrary, most of the people attending the meeting were sect disciples. It was good to talk about this argument about "xinxing". There are those who think it is impractical or imaginary, and there are those who think it can be used for reference, but there are few who directly agree with it.

　　 "Secular" things, just refer to them, how can you copy them?

　　Is there really no one who can see clearly? Naturally there is. Any high-ranking monk can figure it out as long as he carefully considers it, and he can definitely see clearly. But what about seeing through? Want to learn the secular means of survival? Or do you want to make the living environment of the sect become mundane?

no way. Unless the sect gave up his foundation. Otherwise, the cultivation of the mind will still be an annoying problem for the sect monks.

　　 Even though not many people agree with this set of arguments put forward by Shen Hao, it does not prevent the name "Shen Hao" from being frequently mentioned at the conference. Coupled with the identity of the deacon of foreign affairs in Fenghong Villa, and the series of contradictions between Fenghong Villa and the bottom sect in the recent period, many people have written down the name, and even deliberately understood this "Shen". Hao" What the **** did it come from?

　　 As a result, I don’t know if I ask, I really scared a lot of people.

First of all, the great foreign affairs deacon named Shen Hao at Fenghong Mountain Villa is not a true Fenghong Mountain Villa Golden Sword monk. Command, official from the fourth grade.

　　Secondly, this man named Shen Hao is also a named disciple of the first-class sect Guishan Monastery in Jingxi. He is talented and lucky, and he has had two epiphanies before and after!

　　Finally, the ice and fire ancestors Yang Shan and Yang Qingzhi hidden in the Fenghong Villa are the masters named Shen Hao, who belong to the disciples of the mantle!

　　 As long as any monk who knows a little about the old Jing Dynasty can understand from the above three points that this identity called Shen Hao is very unusual, and he is definitely a person of extremely heavy weight.

　　 So on the third day of the book conference, Wanjuan Shushan and Mingshanzong invited the main participants to the meeting. When these people saw Shen Hao sitting in the front row on the left, they had a hunch that something big would happen today.

　　 There are eleven first-class sects, all of them are here. Almost all the second-rate and third-rate sects have arrived, UU reading www.uukanshu. com also has more than a dozen sects that are not influential.

　　One person from each sect is the leader of the team participating in this conference, usually the elder or directly the sect master.

　　 It can be said that at this time, the people sitting in the Great Hall of Wanjuanshushan are almost the most prominent figures in the entire Xiujie sect.

　　 Sitting at the top is Zhou Yankong, the lord of Wanjuanshushan. As the representative of Mingshan Sect, Xiang Liu sat on Zhou Yankong's left hand. The guests are down, but they are also arranged according to the strength of the sect.

　　 You want to ask, "How do the same first-class sects rank high and low?" This question is actually very simple and there is no dispute. That is to talk about another conference in the Xiujie Zongmen and the "Pinshu Conference" also called the "Civil Martial Society", the "Sword Trial Conference" sponsored by Mingshanzong.

　　 Since it is a civil and military society, the book-making conference is "wen", and the sword test conference is "wu". The various sects will send their disciples to participate in the arena competitions, ranking higher and lower. In this way, the ranking among the various sects also follows the ranking of the sword test conference. Change every ten years.

　　 Shen Hao's position is the same as the previous banquet, in the ranks of the first-class sect, the position is to the left, which means a corner. But he was sitting close to the Nine Elder Zhong Hongye in front of Wanjuanshu Mountain.

　　 "I invite you all to come here today because of the package of contradictions between the former and Fenghong Villa. How to solve it, there should be a saying..."

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