Profound Pure Guard

To do things always need a role model as strength. Models can be positive and negative.

Liwang Village, Gaojia Village, Chenjia Village, Wangxiang Village. These four villages on the edge of the border of Lianfeng City in Jingxi have become role models and negative role models.

Tang Qingyuan, Chen Sheng, Wang Yiming, and Wang Jian gathered in the meeting hall where the Heiqiying commanded the Yamen in Fengri City, and Shen Hao sat in front of them, each with serious expressions.

Just now, Tang Qingyuan, Chen Sheng, and Wang Yiming first reported on the situation, and then Wang Jian added. But the situation mentioned by several people is actually the same.

"Both the missions and the copper cabinets are subject to great resistance. The local people simply ignore us and don't want to give us some sweetness, just like avoiding disasters."

"There is also enlightenment. At present, enlightenment is only useful in some smaller villages. Larger villages have enlightenment practiced by the clans themselves. We have now increased the scale by our stimulus, which basically guarantees most of the children in the village. Go to school."

“It’s also much harder to ban the customs of worshiping gods than we expected. The people simply sneered at the concept of monks and used the “fake handle” to talk about the mission team’s methods, and to the “gods” they believed in. But I am convinced."

.....

Shen Hao remained silent, but his brows were frowned from the beginning.

The evil plan is a long-term plan. The plan aimed at eradicating the evil monks in the old Jing Dynasty should be implemented slowly but not urgently. It also takes a lot of time for the effect to take root. The accumulation of time can make the evil monks endure. The living soil disappeared completely.

Therefore, Shen Hao is mentally prepared to encounter resistance. He has even given some suggestions and strategies to Wang Jian and others before, but he still underestimates that the people in remote mountain villages have long been accustomed to customs and worship from generation to generation. The stubbornness of the "god" in this book misses the essence of what seems to be "custom" but actually "interest".

"Speaking of which, the chiefs of the villages are all furnishings, and the local yamen have a serious lack of jurisdiction over these remote villages. Even what they have always followed is that the ancestral halls and family laws of the villages are not the laws of the state?" Shen Hao spoke, tapping the tabletop gently with his fingers.

"Yes, my lord, this is the current situation. The chiefs of the villages are all elected by the ancestral elders' associations in various villages. They are regarded as the microphones for dealing with yamen in various places. There is no ability to influence the behavior of the villagers in the village. The people in the village are still the ancestral hall and the patriarch.

And because the distance is too far, it is impossible for local yamen to take care of those villages, and they will not show up for most of the year or even the whole year. The big and small conflicts in the village are all about clan autonomy. No one cares about the law in those villages. "

Shen Hao nodded, and then asked: "It is the clan forces in those villages that hinder the evil plan, right?"

"Yes, my lord."

One of the main contents of the evil plan is to reverse the people's custom of "worshiping gods" in remote villages, because that is the soil for breeding evil monks, and it is very easy to be used secretly by evil monks, or lured or threatened, or brainwashed. Coupled with some evil methods, it is possible to infect a lot of seedling-like reserve forces from the masses of ordinary people, and then select those that can be "created" from them.

However, this "custom" has also become the biggest obstacle to missions. Xiao En Xiaohui alone could not make the villagers put down the "greeting" of the Ancestral Hall of the Elders and cater to the mission of Heiqi Camp. Instead, they chose to ignore it, and they did not exist as the mission team. This is undoubtedly a heavy blow to the evil plan. .

According to the reports of the few people in front of him, Shen Hao realized that he was thinking too simplistically, and even out of conventional wisdom. He instinctively equated the people in the mountains with "ignorance" and "primitive", and ignored them. A very important aspect of human nature: the desire to control.

The desire for control can also be said to be the "desire for power." This can be seen in many people. Up to the emperor, down to the small officials, and even the so-called "elderly majesty" of the elders in the family against the younger is actually a kind of this kind of violence.

Since it is an aspect of human nature, it will naturally not be different because of the living environment and the pros and cons of life, but exist equally.

It's just that the way in which the desire for power is displayed will change due to the living environment, but the essence will not.

When Shen Hao heard it, he now understood the twists and turns inside. I also understand that if you want to continue pushing the evil plan forward, you must break this most basic and essential contradiction.

The custom of "worshiping the gods" is similar to a kind of spiritual sustenance. It entrusts the people in the remote villages with their hopes for a smooth future year, their desire for good health, and their prayers for the prosperity of a family of children and grandchildren...Of course, there are also some selfish desires that cannot be declared and can only be kept in the heart of each person.

It seems that this spiritual sustenance is not only used by evil monks to recruit disciples, but the clan forces in these villages are also using it as an effective means to further control the villagers.

This benefited the evil monks in the case and the clan forces almost together. Evil monks can hide in the dark with greater peace of mind and choose disciples slowly. The clan forces can use "God's likes and dislikes" to reward, punish and control the clan people in the village even more brazenly, which can even give a more glamorous reason for the various family rules in the clan.

Now the Heiqi Camp is about to adopt the custom of "worshiping the gods", which has changed the one-third of the land of the evil monks and changed the interests of those clan forces.

"After all, I still don't want to put down the things in his hands." Shen Hao paused before continuing: "What are you going to do?"

Tang Qingyuan looked at several people present, UU reading www. uukanshu.com didn't mean to speak first, he stood up and said, "My lord, the subordinates think that the clan forces have an irreconcilable conflict with the evil plan. Even if you don't pretend to be the case this time, you will have problems next time. The best way is to break the surface and uproot the root of the problem."

"go on."

"The subordinates thought that they could kill a batch and set up a batch. Neither would the clan forces interfere with the evil plan, nor would it completely oppose them. After all, the evil plan is a slow and meticulous work according to your assumptions, keeping the clan. Power is actually good for the plan itself."

"Kill a batch and set up a batch?" Shen Hao thoughtfully after hearing this.

Tang Qingyuan continued: "My lord, we can secretly eliminate the ancestral temple elders in the villages who are against us, and then erect those who have no name, let them be the fists or talkers of the clan power, and then Little by little to give them benefits, let them move closer to our side.

Anyway, their purpose is nothing more than to rely on "customs" to strengthen the control of the people and consolidate their position. I think they should agree to replace "customs" with "laws", as long as the enforcement power is still in their hands. ......"