Raminalism.

It is a sect that considers this clan of emperors of the Holy Svelastori Empire as descendants of God.

Due to the complex domestic environment, this is now a fully unified one… in other words, not a national religion.

But for the imperial clan to approve the doctrinal content in their favor, it is almost a substantial state religion.

Incidentally, there is also a sect called Hastaism that does not recognize anything other than God that appears in primitive mythology, and the neighboring Sinhaleite, which makes it a national religion, has repeated what should also be called a religious war for various reasons.

But, well, religious warfare is the essence, most of which put the prehistory of "preaching" and "jihad" on the usurpation of land and people and resources...

Okay, let's get down to business.

It is not known to the public what the beginning of the matter was.

But from one point on, suddenly, the distance between the new nobility and Raminalism approached suddenly.

Originally, Raminalism was a denomination with more doctrine, activity for the people than nobility. The idea is to ask the people for loyalty to the Emperor.

And it was a demand for peasants, commercial and livestock people, the majority of the people, to live and contribute to society in a serious, simple and honest way.

But by approaching the new nobility, the way it is begins to change little by little. It may be said that the nobility, who was on the side of using religion, has begun to be used.

That may have been the way to approach the new noble emperor, or perhaps there were many enthusiastic believers in the leading by chance.

I don't know which, but until then, religion, which was a civilian neighborhood, changed with the intimate take-up of a force of nobility. Raminalism was even more powerful.

The power gradually changed to the three schools, which are important institutions in the country, and the content of the classes varied greatly due to their doctrinal content.

Here's some of the doctrine that was supposed to affect you.

"The toddler is the Son of God until he counts ten"

"The child of God should love and be merciful"

"Parents help and watch the Son of God"

The meaning of these words is not as denominated.

What this doctrine that Dayuan is for the people means is that children are with their parents... I mean, stay at home rather than go to school if you blah blah blah blah, and help them with their family business.

To this, the result of a mix of the following doctrinal contents neglected the tide and sorcery of "equality and peace to children".

"Don't hurt anyone else"

"Don't learn the art of contention"

"All men work well on the soil and help each other together."

"Don't tip over the desk, grow livestock and crops honestly"

Again, these doctrinal contents are meant for civilians.

On top of that, there is perhaps a mixture of words interpreted from the fundamental doctrines that have been passed down for a long time, to which the Church's leading men have added.

...... ha.

Why are you thinking such a difficult thing, because of the school director's sudden partial flying class… more for class exemption and research recommendation remarks.

I think while walking down the road to the classroom.

The school's classes changed in the aftermath of stronger ties between Lamina and aristocracy, but naturally it also made a difference in teachers' job descriptions.

Apparently teachers are a lot easier today than old teachers.

That should be it, too. Anyway, four fifths of the classes I'm currently teaching are compared to a while ago.

I don't know how much less if you include lost techniques and theories.

Guess how much less the burden is on the teaching side.

The people who looked disgusted at the staff meeting earlier are sometimes about the doctrine of Raminalism, but I guess it's also true that they didn't like to have more burdens of their own.

Now, there was naturally something that would guide the future of the country to these changes, or the future of the child.

But it was close to everyone's feeling that it was not a good idea to turn the emperor against his enemies, the Lamina espoused by the new nobles of financial momentum.

And it was enough to give higher education only to Mystico students who are not "children" as the doctrine suggests.

…………

to them.

This time, the director of Ortencia will resist.

Trouble is, sure.

The emperor usually leaves his judgment on education to the three school meetings. But one of the representatives of the three schools, Dean Godholt Research, is an ardent Raminarian believer. I don't even think he's keeping quiet.

This matter will surely reach the ears of the Emperor as well.

Something is about to happen that is not the ratio, even though even the finer disturbances were constant in the past year since the director of the Ortencian Academy took office.

Though I find that bothersome and sigh.

... I was, in fact, exalted.

Unlike now, when I was corrupted by naturalism, when I became a teacher with high aspirations,

Me and I were trying to face the kids sincerely and teach them to improve the status quo more than we do now.

He examined old materials in the library and tried to incorporate knowledge that was long and losing into the classroom, or to make upper classmates study ahead of time to be more advanced.

But it was stopped immediately.

senior faculty, some radical parents, and more importantly.

Reigatos, a former principal.

'If you don't want to be fired, my school...... no, follow Raminarian policy'

"You, you're floating. What do you want? I can't shelter you any more. '

I ran frustrated with those words and the appearance of my other given up teachers. And the reality was this rotten.

There used to be only one teacher I admired. Someone who has already disappeared, but became a teacher in pursuit of that figure.

But I've chosen to become too much of a reality...

But.

However, the encounter between Alice and the person affected by Alice, the director of the Ortencia School, led to a major movement of three school meetings.

Instead, now that I think about it, the director of Ortencian Studies would have worked out the concept and waited. I repeated the small hand check for a year, and now I may have seen it as an opportunity and used Alice's answer.

Besides, I was... rotten, I was posing as a jerk, but I felt the heat that had been lost inside coming back a little bit.

Shit, it doesn't seem like it. I'm ashamed that blue impulses die like students.

The school director thing, in his brain, called him an asshole school director. Because he couldn't get around his frustrated blue urge to do whatever he wanted.

I don't want you to have hope, I don't want you to.

I cursed and refused many times in my head.

But maybe this time...

With that in mind, I went into the afternoon classroom, rebuffing the last words the school director said at the staff meeting.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like