The first fairy of the United States

The little girl here should also be a cultivator, she has the aura of mana, but her cultivation is superficial, and she doesn't have much practice, but she can't see the specific cultivation.

After thinking for a while, he didn't dare to neglect, and quickly led the two of them to a side hall, which is the place to receive distinguished guests.

After the tea was served, Ye Wentian chatted with the old Taoist priest and signed up for each other. This old Taoist may seldom meet monks, but he couldn't stop talking about fellow Taoists. He talked a lot and talked about the past .

Ye Wentian also learned that this old man was originally named Huo Qingshan, and he was originally a son of a wealthy local family. Later, because of poor business management, his family fell into decline, he experienced many things, and he was a little tired of the world of mortals.

Back then, when he was only in his early twenties, he refused his family's persuasion, and went to this Erlang Temple alone to become a Taoist priest. At that time, there were still a few monks in this temple, who knew some superficial spells.

The old Taoist also longed for longevity. He worshiped the abbot of the temple as his teacher, abandoned his original name, and changed his Taoist name to Xuanqing.

The old Taoist Xuanqing could only follow the master's words, recite the scriptures and worship the gods quietly, and slowly understand. He didn't realize the magic power until he was 40 years old. He has stayed in Erlang Temple for more than 40 years. The abbot and several ascetics passed away one after another. Li took over the position of abbot and has been practicing until now.

With mana, I yearn to practice Taoism and live longer, but after more than 20 years of cultivation, I am still at the early days of Houtian. Knowing that Ye Wentian is only [-] years old and already consummated, I was shocked at the time, if it was not because of face and the two Due to the age gap, Xuan Qing and the old Taoist wanted to directly apprentice.

From Ye Wentian's point of view, this old Taoist Xuanqing has a well-rounded face, a full heavenly court, and a gentle personality. His character must be fine. He is more than sixty years old because he has a cultivation base, so he looks only in his early fifties, and there is a trace of Taoist robes on his body. Immortal demeanor makes people feel good.

This time I came to Shuzhong for the purpose of reconciling the karma of the previous life, and I still need someone to help me here in the future. The old Taoist Xuan Qing's heart for the Tao is written all over his face, so what if he promises a chance for himself?

After a little consideration, Ye Wentian made a decision, and said in a serious manner:

"I already know your heart for the Tao, and you can also give it to you for practicing exercises."

"Really?!" The old Taoist Xuan Qing's eyes showed hope.

"You don't need to worship me as a teacher, you just need to do one thing for me."

"What's the matter?" The old Taoist Xuan Qing is not someone who has no scruples for the sake of strength and longevity. If what Ye Wentian said violates his own principles of life, this practice method is unnecessary.

Ye Wentian was in such a state of mind that he could see Xuan Qing's thoughts at a glance, and said with a slight smile:

"I won't let you do anything against your heart. If you can break through to the acquired consummation state before your lifespan is exhausted, you can enjoy three Jiazi years of life.

I just need you to pay attention to a new Taoist temple on Zuowang Peak in Qingcheng Mountain after 50 years. The owner of the temple is Mo Wenxuan.

If you hear the news, send a message when the time comes, and I will come. If you can't break through to the postnatal consummation before your life essence is exhausted, let this matter go, and I will choose someone else. "

Mo Wenxuan is an old Taoist priest who raised him in his previous life. What kind of cause and effect is the grace of nurturing, it is definitely not comparable to a single exercise.

Although this world is not the world of the previous life, it is very similar. Perhaps the Mo Wenxuan here is no longer the Mo Wenxuan in his own cognition, and cause and effect cannot be connected together.

If you can find it, there is indeed such a person, so it doesn't matter if you come to repay it yourself. Although you can't repay the karma of the previous life, you can also torture your heart and untie the knot in your heart.

Besides, whether there is such a person, it is unknown now, in exchange for Xuan Qing's old Taoist to inquire about Mo Wenxuan's affairs, he just planted a foreshadowing in advance according to the thoughts in his heart.

After listening to the old Taoist Xuan Qing, he also felt that this matter did not violate his heart, so he solemnly nodded and agreed.

Ye Wentian picked out a passage from the Taoist scriptures and turned it into a practice method, which was somewhat similar to the cultivation method of Uncle Jiu and the others. They majored in the soul, and did not give it a name, so they passed it directly to the old Taoist Xuanqing and explained it to him key.

The old Taoist Xuan Qing was like a child who just studied, listening carefully with curiosity and yearning, and trying to remember with an open-minded look on his face. Although Ye Wentian said that he didn't need to be a teacher, the old Taoist Xuan Qing still stood aside and performed the teacher's ceremony.

The Daoist scriptures are formed by Ye Wentian's comprehensive observation of the Taoist scriptures, and the blessing and fusion of the will of the world. The mystery is unfathomable. Although it is just a small part of the cultivation method, it is not that simple.

Ye Zixuan listened intently from the side, although she was not talking about Qinglian Dao Jue, she understood it by analogy.

In fact, regardless of the Taoist scriptures or the cultivation methods of this world, whether you cultivate the body or the soul, or cultivate the three bodies together, in the end, they all lead to the same goal by different routes, seeking their own transformation.

Because of this encounter, Ye Wentian and Ye Zixuan rested in Erlang Temple for one night, and they left the next day. The old Daoist Xuanqing sent them to the main road beside the Minjiang River before turning back.

Ye Wentian took Ye Zixuan to the direction of Qingcheng Mountain. The distance between the two places was only [-] kilometers, and they arrived at the foot of the mountain after walking for half noon.

Qingcheng Mountain has a long history. According to legend, there was Ning Fengzi in Xuanyuan Huangdi, who lived in Qingcheng Mountain to practice Taoism. .

And Jianguan (Zhangrenguan) to commemorate.In ancient times, together with Wudang Mountain, Longhu Mountain, Qiyun Mountain and Jingfu Mountain, they were called the Five Great Fairy Mountains.Each enshrines the Great Emperor Zhenwu Suppressing Demons, the Great Ningfeng Zhenjun, the father-in-law of the Five Sacred Mountains, the Haotian Jade Emperor God, the Tianzun who subdues demons and protects the way, and the Tianzun who helps Pudu.

At the end of the Western Han Dynasty, Yin Changsheng, known as one of the "Eight Immortals in Sichuan", went to Mount Qingcheng to practice Taoism.But it was Zhang Daoling who really established Qingcheng Mountain as a famous Taoist mountain.

In the early years of Emperor Shun of the Eastern Han Dynasty, he went to Heming Mountain to practice Taoism and founded the Tao of Five Dou Rice, which is also known as the Tao of Tianshi.Heming Mountain and Qingcheng Mountain both belong to the ancient Minshan Mountains. Zhang Daoling first came from Heming Mountain to Qingcheng Mountain to preach and preach, and he ascended here.

The five buckets of rice road founded by Zhang Daoling is also called Tianshi Dao, so it is also called Zhang Tianshi, that is, the patriarch of Tianshi Dao in Longhu Mountain. , Tianshi Dao has been controlled by Zhang Daoling's descendants from ancient times to the present.

Mount Qingcheng is the holy land of the Quanzhen Longmen Sect (but this is not the Longmen Sect, but the Quanzhen Taoism, and this is not the ancestral home of the Longmen Sect. The ancestral home of the Longmen Sect is in Beiping, which is one of the ancestral homes of Taoism). They all practice Quanzhen Taoism, which is passed on from master to disciple. They are generally accepted as disciples since they were young and grew up in Taoist temples. Quanzhen teachings are the practice of becoming a monk.

The practice is mainly based on alchemy, and also the outer alchemy.

He believes that cultivating the truth and cultivating one's character is the only right way for Taoists to cultivate. Only by getting rid of emotions and desires, seeing the way clearly, and making the mind quiet, can one return to simplicity, prove the way and become a fairy.It is stipulated that Taoist priests must become monks and live in meditation, strictly abide by the precepts, and benefit others by suffering themselves.