Although Chen Yao is ambitious and wants to unify Mengyang as soon as possible, but he has just ascended the mountain god, and there are still many affairs to be sorted out.

For example, Miaozhu Liu asked whether he would order the believers to change their names, whether they should be called the God of the Mountain or the God of the Land. Chen Yao thought for a while, and sent an oracle to Liu and Zhuang Hong, and still called them the God of the Land.

Zhuang Hong is the Miao Zhu of Funing Village, and she is a middle-aged woman with the deepest faith in their village. Not only that, she is also keen on propagating her faith, so she was selected by Chen Yao.

As for why he still called him the God of Land, Chen Yao also thought a lot about it.

The first is that the scope of the mountain god's priesthood is too small, only the area under the jurisdiction of this mountain, and Mengyang Mountain is only that big.

The next step is that Chen Yao is going to unify the beliefs of Mengyang Township and upgrade it to the land of Bapin Township. Changing it will cause troubles for believers, and the confusion of beliefs will decrease within a certain period of time.

For the next belief propaganda in Dashi Village, Dashi Village, and Xishan Village in Mengyang Shanxi, Chen Yao is going to hand over to Liu Gou'er to take the lead. After all, he is a strong guy in his twenties, in the prime of life.

It's just that the name Liu Gou'er is really not on the table, so Chen Yao sent an oracle to Liu's mother and son to discuss a correct name.

In the countryside, there are actually many "cheap names" like Liu Gou'er, and they are usually given by parents who are worried that they will not be able to support their children.

It was originally planned to change Liu Gou'er's name before he became an adult, but Liu's father passed away for some reason, so the name change took a few years.

"Liu Tu, when you go to the west this time, you must do your best to fulfill the entrustment of the God of the Land, so that the villagers there can also receive the protection of the God of the Land." Before leaving, Mrs. Liu greeted the newly renamed Liu Gouer in front of the house. Confess positively.

Outside the courtyard, there were a few fellow villagers looking into the courtyard, with a hint of teasing, Liu Tu's face flushed, and he responded, "Mother, I know, you have confessed to me for a few days, I am a powerful believer of the Lord of the Land, don't worry !"

When Chen Yao saw this, he would also smile heartily, Liu Tu Liu Tu, the name has no connotation, so he chose it for the land god.

Let's wait and see how the ancestors of Xiangyue Li's family will deal with the invasion of Chen Yao's beliefs. If they know the current affairs, they can save his life.

In this world, the imperial power does not go to the countryside, and the grassroots are governed by the gentry and village elders, and the gentry and village elders are generally from local wealthy families, so it is no problem to say that the emperor and the gentry share the world.

The township agreement is the head of a township, and is responsible for assisting in paying taxes and urging tribute to pay food. The local government generally relies heavily on the major clans, and generally recognizes the village agreement recommended by the village.

So this time Chen Yao wants to successfully unify the beliefs of Mengyang Township, mainly through the township agreement with the Li family, which is related to the Yin Fu of the Zuling Incense Family, and it will definitely not be so easy.

But right now, Chen Yao doesn't care about the outside world anymore. He needs to accumulate his divine power to the peak first, so that he can have the strength to deal with all challenges. Big fists are king.

After a day of expansion, the area of ​​the God's Domain has greatly increased. Standing in the center of the God's Domain, the four sides are so gray that the naked eye can no longer see clearly.

After the specific exploration by the Yin soldiers, the area of ​​the God's Domain has reached five miles, enough to accommodate a village, and the terrain is no longer an endless plain.

There are more hills and mountains, and the area of ​​forests has also greatly increased. The specific source is the hill rising from the east side of the Temple of Earth.

After Chen Yao took control of Mengyang Mountain and became a mountain god, an additional mountain appeared in the God's Domain, which was exactly the same, except that the main peak was half shorter, with an average height of less than 300 meters.

Chen Yao named the "Mengyang Mountain" in this God's Domain Shenyang Mountain to distinguish it from the one outside.

In addition to the change in terrain area, God's Domain also has a new function, which is the storage function. In the past, the incense and vows provided by believers were used for purification on the same day, but now they can be stored for more than half a month.

Therefore, in the future, if Chen Yao seizes a new territory, he still needs to have the remaining incense power, so he doesn't have to worry about having no place to put it.

And after he accidentally went up to the mountain to practice, he was surprised to find that Shenyang Mountain actually produced a heaven and earth aura that only the outside world can have.

This means that with the improvement of Chen Yao's divine rank, the domain of the gods will become more and more perfect, and maybe one day it will become a real world.

The mountain is a good mountain, and Chen Yao will not enjoy it to himself. He added a subject to the training of Yin soldiers and ghost soldiers, cross-country marching.

Although the demand of ghosts for spiritual energy is not as high as that of immortals, but nourished by spiritual energy, it is definitely good for the solidification of the soul and the improvement of strength.

Half a month later, on the top of Shenyang Mountain, Chen Yao, who was transforming his divine power, suddenly opened his eyes with surprise and joy on his face.

But his surprise and joy did not come from the improvement of strength, but from the sudden influx of a huge power of faith, more than 400 people prayed at the same time, and more than 100 new connections of faith threads.

Chen Yao cast his eyes on Dashi Village, and all the people of Dashi Village gathered at their village temple, where a grand sacrificial activity was being held on the front ping of the village temple.

As expected by Chen Yao, the protagonist of this sacrificial activity was Liu Tu, and he and several partners were carrying a huge tiger skin and preaching.

Whenever the tiger skin gets close to the villagers, it will cause a burst of exclamation. Their expressions are full of fear, but they turn into excitement in an instant.

"This was cut by the God of the Earth when he went to Mengyang Mountain. This monster has become a spirit, swallowing clouds and mist, flying to the sky and escaping from the ground, omnipotent, but under the divine power of the God of the Land, it can only bow its head!" Liu Tu said. He explained loudly as he walked, introducing the origin of the tiger skin.

"Yes folks, the God of the land is our little people, the true god of our fellow villagers! Only the old man will remember that we are still being poisoned by the tiger demon..." Some hunters who have been going up the mountain all the year round also showed up at this time, with red and swollen eyes , speaking hoarsely, it is obvious that the tiger demon has been suffering for a long time.

This Liu Tuxuan broke the situation well, and the tiger's skin was not in vain. Chen Yao felt the gradual increase in the thread of faith, and he admired it in his heart.

Why do you say that the point of breaking the game is good, because Dashi Village is the closest place to Mengyang Mountain, and half of the village's 500 people live on Mengyang Mountain.

The ancestors of Dashi Village were all hunters and miners. Later, they married wives and had children at the foot of Mengyang Mountain, thus forming Li Village.

A few decades ago, there was a small iron mine mining in the mountains, and there was mining income. Now that the iron mine is gone, hunting and firewood has become the most important source of income.

It's not that they don't want to farm, but that there are a lot of rocks near Dashi Village, and the fields are barren. They can barely make ends meet for themselves. If they want to pay taxes, they have to go up the mountains.

Over the past year or so, there have been frequent incidents of tigers hurting people. The hunters and woodcutters in Dashi Village are terrified every time they go up the mountain, but they have to go.

More than a dozen families in Dashi Village have lost their pillars, and some have lost their sons, so the belief in opening up this village can be regarded as the best choice.

But won't the Xiangyue Li family make any moves?Chen Yao felt that it was necessary to go there himself.

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