Now that someone is helping, Chen Yao doesn't intend to do everything by himself. He has turned all the four supernatural powers of the land god into priesthood and handed them over to the officials.

The first level of the center is the soul-suppressing official, the child-delivery official, the fertility official, and the guardian official. The original officials are all appointed as official officials to do practical things.

As for Liu's kind of spirituality, it's up to her to do it herself or let her subordinates do it.

If the officials are recruited again, the stalls will be rolled out slowly, and each village must be equipped with corresponding subordinate officials.

Although none of his subordinates were formally named gods, they also obtained the right to invoke divine power bestowed by Chen Yao.

In fact, to a certain extent, this is not much different from the gods, but they have not gone out independently, and cannot be used by Weifu in the local area.

Later, with enough faith and divine power to support him, he turned all his subordinates into priests, with the body of a god, without the kind of priesthood.

Allowing to withdraw part of the divine power in advance can also nourish their souls and prepare for the transformation of their divine bodies in advance.

Those who can stand alone will be entrusted, such as land, mountain gods, etc., can be handed over to subordinates, and the central priest and the priesthood belong to the gods.

With the help of divine power to handle government affairs, the papers from the various ministries of the central government were soon handed in. Chen Yao was also very satisfied after reading it, and immediately approved the implementation.

He decided not to send the Yin soldiers for the time being, and only when Liu Shi applied for them, he was allowed to dispatch them, and the military power must always be in his own hands.

But the ghost messenger still selected ten most loyal people to send over, led by a captain at the orderly level, and the right to appoint and remove the captain rests with the central government.

Another two Tongsheng order officials were sent to assist Liu. The power of appointment and dismissal was also in the center, and Liu could only suggest.

Of course, she can also recruit other officials, but she needs to report, and the supernatural powers of the officials she recruits are self-sufficient.

If an official wants to be promoted again, he can only rely on the center. The center decides whether you can be promoted in the territory or transferred to other places, so if her subordinates want to have a future, they have to rely on the center.

In terms of finances, Dongshan Village will contribute half of the monthly income from incense and incense. If there is any additional expenditure, it needs to be applied for.

Chen Yao roughly calculated that half of the incense can allow Liu to fulfill the wish of the believers while still getting the rest, so it is not too nervous.

The most important thing is that he won't worry about the entrusted gods betraying him. For example, the Shinto talisman in Liu's body is derived from the Haotian Edict.

Chen Yao can take back the Shinto talisman call in a single thought, and beat him into a mortal. Of course, he will definitely not reveal this kind of control over the life and death of his subordinates.

After granting the Liu family the land of Dongshan Village, the Haotian Edict also changed.

God position: from the eighth rank

Occupation: Land, Mountain God

Jurisdiction: Mengyang Township, Mengyang Mountain

Belongs to God: Liu Shi, the land of Dongshan Village

He pondered whether it is better to take the time to entrust the gods. First, he must accumulate divine power and expand his faith. This time conferring the land of a village consumed one-fifth of the divine power pool.

……

While Chen Yao and everyone in Shenyu were concentrating on cultivating and accumulating strength, in the Crane Temple at the junction of Yongshan Langling, they were discussing important matters related to the survival of the sect.

Crane Temple, in the antique lobby, is surrounded by strict security and dense formations, and even a strange bird can't get close to it.

A group of monks in Taoist robes gathered here, all of them looked heavy, and no one made a sound.

Looking closely at their cultivation, a dozen or so are actually mages, and none of them are Taoist priests. Obviously, only the core participated in this discussion.

"Let's talk about it, whether you want to send people down the mountain to wipe out the ghosts and bandits in Yongshan County, uncle Qingyuan, you can tell first." Immortal Crane Guan thought that everyone was silent, and ordered Qingyuan, the first deacon on the left.

At the beginning, the patriarch of Xianhe Temple left a sentence, which was used by later generations as a sequence of characters.

Si Dao Jing Shou to self-clear, Dezhen Shaoshun followed Minzong, Zhiqi Hongchengong Xianzhi.

As the chief deacon, Qingyuan belongs to the generation of Qing characters. Of course, it is up to you to use what you use when you go out to the mountains. The dialect name is Zhenyan, and the name you reported to Chen Yao before is the common name.

When one attains the cultivation base of a mage in the immortal realm, although one cannot increase one's lifespan by much, one's body can also prolong one's lifespan by being baptized with mana and aura all the year round.

Without disasters or difficulties, people can generally live to the limit of a hundred years old, so even if Qingyuan is eighty years old, he can still contribute to the sect.

"The old man doesn't want to say anything more, but I just want to mention one point. There must be someone behind the chaos in Yongshan County, so my suggestion is to stay in the middle and stay upright, and wait for the changes." Qingyuan stroked his white beard, and said slowly. View.

As the only Qing generation present here, his cultivation base is not weak, and his words resonated with many people.

A hot-tempered master of the German generation said: "Yes, this matter has lasted for so long and has not subsided. I don't believe that there is no Qingxu sect behind it."

"The Qingxu sect has been pressing harder and harder these years. It is not enough to occupy Jingbei, but they still want to annex Jingnan, alas."

"Speaking of which, Yongshan County and Langling County are the last two counties where we still have the initiative. If we still back down, I'm afraid."

"If you don't retreat, what can you do? You didn't take it seriously when Wang Chengtian rebelled, but when the ghost king Qu You entered the arena, you must have been dumbfounded."

You say what I say, everyone has different opinions, and the discussion can't reach any results.

Guanzhu Deyun is an archmage, he knows it well, and at this time it is just for everyone to express their opinions.

"What you said is all reasonable, but I think it is still in the majority who agree not to make a move, so let's give up Yongshan County and devote all our efforts to develop in Langling County?" But when the words came out, few people dared to respond.

Who is willing to take on the responsibility of losing the land, and they must know that if they give up another county, they will only have Langling left.

Not only the loss of a large amount of auxiliary resources, but more importantly, the population. Without the population, there will be no seedlings with sufficient qualifications.

It is also a big loss for the Dharma protectors enshrined in Guannei. The loss of a county's belief means that they will fight for more incense in Langling.

Although the Immortal Crane Temple has been recognized and endorsed by the imperial court and allowed to develop believers, the proportion was not high before, so the local big families can tolerate it.

If only the county of Langling offered faith, they would definitely want to encroach on the interests of the ancestors of the great clan and Longting, so conflicts would be inevitable.

All of you present here are mages, which ones are not beautiful, and various unspeakable reasons flow in their hearts, as if they were not the ones who showed the intention of giving up before.

Dialect sitting at the bottom couldn't help it anymore, he was of the Zhenzi generation, no matter his cultivation or seniority, he could only be ranked last among the core of the Crane Temple.

He has always disapproved of Guannei's approach, and when he met Qingxuzong, he was patient in every possible way. He still remembered the time when he left Linwu County when he first entered the mountain gate.

Now he sees that everyone has scruples and knows that he can't keep retreating, so he hastened to say: "Deacons and temple masters, I don't think you can retreat any longer. Although Langling has a vast land, there are few poor people in the land. North of the Liyang Plain Large areas of the area are of little value."

After dialect finished this sentence, he raised his head to see the reaction of Deyun, who was seated above him, and Deyun nodded seriously to signal him to continue.

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