Ten Directions Scroll

Taishang Taiyuan Daoist once wrote a Taoist scripture.There is a saying in the Taoist scriptures: Dao can be Dao, very Dao.The name can be named, very famous.

Everything in the world can be summed up in the word Tao.

In the whole way of practice, except for the two sages Sakyamuni who broke away from the Taoism and opened up another way to create the Buddha Dharma, the lotus relics were used to replace the Taoist Jindan Yuanshen.Zong Yao Dao, Demon Dao, Ghost Dao, Spirit Dao, etc., there is no family of cultivation methods that can dare to say the word "break away from Dao".

And since the Fourfold Immortal Dao withdrew from the historical stage of cultivation, the Ninefold True Dao established by Taoist Sanyuan has become the only benchmark for the entire cultivation path and the division of cultivation realms.Even if one is practicing a method that was repaired by the ancient philosophers, it is nothing more than absorbing true energy. The methods of transforming mana are different, and the names of different realms are different. In the final analysis, the Ninefold True Way prevails.

Even in the mundane world, after martial arts practitioners reach a certain level, martial arts should be renamed martial arts.

The realm of Qi training is a common entry method for comprehension and martial arts. It is to improve one's state by absorbing the aura of heaven and earth, so as to strengthen the muscles and bones inside, train the skin and flesh outside, and turn the body into an object with storage function.

What is stored in comprehension is called true yuan.What is stored in martial arts is called internal force.

Until the qi training is complete, the inner strength of the whole body is rolling like a tide, breaking through the entrance, penetrating through the acupoints of the Zhoutian meridian, rebelling against the innate, connecting the inner world of the body with the outer world, and the human and the heaven and the earth are united, reaching the realm of the unity of heaven and man. The pores and acupoints all over the body automatically absorb the aura of heaven and earth, and run according to the exercise route.

This is the essential difference between Qi practitioners and warriors.

Shen Yanqiu followed Xu Mubai and left Towering City.

Although he insisted on staying, Yuan Wuji didn't agree, and finally moved him out of the city with magic power, and blocked the towering city with magic power. Xu Mubai tried to persuade him again, and talked to him about Yuan Wuji and Niu Taihuang Some of the memories of the past can be regarded as extinguishing his mind.

Xu Mubai surrounded Shen Yanqiu with his sword light, the two of them were not in a hurry, and wandered towards Xu Wucheng.

Along the way, Xu Mubai talked to him about a lot of common sense about cultivating the Dao. After all, Shen Yanqiu had more contact with warriors like Duan Jinghan, many things were not pointed out, and once encountered something, he would subconsciously think about it in the way of a warrior.

"Now you are also a monk who established a foundation. If you arrive in Xuwu City, those juniors with innate qi training call you senior, what should you do?"

"Brother Yuan, why did you tell you so much basic knowledge? It's because your realm has jumped too much. Ordinary monks have gone through the Lizhen Tribulation to become Daoist. Which one has not gone through more than ten years, or even decades of hard work?" Come here? Like you, you achieved it overnight in a short period of time, and your cultivation base has gone up, but your realm is far behind."

"Although training Qi Xiantian is weak, it is the foundation for you to stand up and become a Taoist. So I would like to advise you, whether you choose the Four Swords of the Turtle Heart or other methods as the fundamental method in the future, it is best to combine the two foundations of Qi training and Xiantian. Think carefully about it. Otherwise, once you get the golden core, you will understand how difficult the road ahead will be."

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