Ten Directions Scroll

Yu Guanlou was able to break through the barriers of inner demons and break through years of shackles in one fell swoop to advance to the fourth turn of the Golden Core. Although it was possible to succeed with Xu Mubai's help, in the final analysis it was all due to Shen Yanqiu's efforts.

Yu Guanlou is not a fool, if you think about the cause and effect a little, you can understand that since the Qianji Belt was given to Shen Yanqiu by Xu Mubai's hand, Xu Mubai never took it back no matter how intriguing it was reason.As for what Shen Yanqiu said about forwarding it to himself, it was even more nonsense.

The matter here is related to Zhao Zhengyang and Xu Mubai, and it is no longer for him to speculate.

But no matter what, it cannot be denied that it is an indisputable fact that Shen Yanqiu was willing to offend Xu Mubai for an irrelevant person like him, risking his life to resist Mingyue Jianpan.

Since the way of heaven was incomplete, the ancient gods and the ancient immortals fought, each opened up the gods and fairylands, and then retreated all of them, cutting off the passages between the gods and fairylands and the great world. Dao Zun then modified the Fourfold Immortal Way into the Ninefold True Way.

After continuous deduction by the philosophers of the Middle Ages, the Ninefold Truth has become the only orthodox standard for the entire practice.

In order to refine the realm of cultivation, the monks who practiced Dao in the younger generation divided the Ninefold True Dao into two stages.

The first stage is from Qi training stage to Jindan stage, which is called the lower four ways, and the second stage is the Yuanshen stage, called Yuanshen Wudao.The Jindan stage is the watershed between the lower four realms and the upper five realms.

There is a widely spread saying in the way of practice, that is, there are as many monks as dogs, and golden elixir is everywhere.

Although the words are harsh, what they say is the truth.

If it is said that the one with the largest base in the practice path must be a mortal.But if we say that the base of the monks is the largest, it must be the golden core stage.

As the watershed of the Ninefold Truth, the golden elixir period is self-evident.Otherwise, it would be impossible to have the saying "Swallow a grain of golden elixir into your stomach, and then you will know that my fate is up to me".

The foundation-building realm can open up the Zifu Shrine, which is equivalent to the base nest for nurturing golden pills. The Zifu is a small world inside the human body, the source of monks accumulating and tempering mana.

At the beginning, what the monks absorbed was the relatively mixed spiritual energy of heaven and earth, and they were continuously purified to liquefy it into true energy, which was the first step of tempering.Afterwards, the true qi circulates along the meridians according to the skills I have practiced, and connects with the acupoints in the whole body to rise up again and turn into innate true qi, which is the second exercise.

After the innate zhenqi is full, no matter whether you pass through the Lizhen tribulation or the elders of the teacher block the robbing thunder, the Zifu Shrine will be formed in your body, turning your true energy into mana.

It's just that monks who don't survive the catastrophe, or use other methods to avoid the past, have a relatively weak foundation of achievement, and the scale of the Zifu Shrine is far from being comparable to that of the monks who survived the catastrophe.

The mana has been conceived and purified by the Zifu Shrine, and then continuously tempered and compressed. After so many changes, it finally turns from imaginary to real, and a golden pill is polished in the Zifu Shrine.

Practicing qi innate has not escaped the category of mortals, and one cannot cultivate real supernatural powers, so the power of spells is about the same as that of martial arts masters.Only after entering the foundation building period, one begins to practice the art of riding the wind and controlling the sword, and enjoys the joy of flying into the sky and escaping from the ground, can one be truly distinguished from a martial arts monk.

Only after entering the golden core stage can one be regarded as a real monk.Not only will the lifespan become longer with the growth of the realm, those supernatural spells that are equivalent to fairy arts in the eyes of mortals, such as calling the wind and calling the rain, moving mountains to fill the sea, carrying mountains and chasing the moon, and so on, are only eligible for monks with golden cores and above. practice.

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