Spring and Autumn I Am King

Chapter 682: shirtless in ye

PS: Chapter 2 is in the evening, I have to go out today, I will be on the bus all day, and I will try my best in July. I am asking for recommended tickets, and then ask for your monthly tickets!

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"The virtue of Zhou has declined, the Jiuding has been shaken, and the world is divided into dozens of princes, officials, and officials. The war is endless. Only when King Xuan is revived and replaces the Zhou Dynasty will the world be restored to one, and the lives of the common people will be restored to stability!"

When he heard this sentence for the first time on Shangqiu Street, Confucius' heart shook and he couldn't help but take a step back. If you like Lewen Novel, go to www.X.

He knew that there was a saying in "Song of Shang. Long Hair": "Huan, the king of Xuan, received a small country!" He was born from a mysterious bird, so later generations called him Xuanwang...

After Confucius was surprised, he also thought: "The revival of King Xuan? This is publicly advocating the death of the Zhou family and the revival of Yin and Shang. After Song Xianggong, does anyone in the Song country want to take the lead?"

In the eyes of ordinary people, including Confucius, the so-called King Xuan is naturally Duke Song himself, but Duke Song is young, and the suspect is placed on Da Wu Nanzi, who is quite able to guide public opinion...

"There is a saying in "The Shepherd's Oath": The chicken has no morning to see, and the morning of the chicken is only the cable of the family. I didn't expect that the Song Dynasty, like the King Zhou of the year, became only a woman's word!"

Although he was dissatisfied, Confucius had to admit that the first half of this sentence was in line with the current world and the psychology of Song people. The people of the Song Dynasty were fond of the death of Yin and Shang in the Zhou family. When King Zhou Ping moved eastward, after the decline of the royal family, they often disobeyed the king's orders and refused to obey the king. Under this kind of mentality, they described this legend in a clear-cut way, and many believers of the Heavenly Dao of the Song people already believed it. As long as another "King Xuan" is born, he will lead the Song Dynasty to revive Dayi merchants. The hard days of their patience will come to an end! The cohesion of the Song people was indeed enhanced to a certain extent by this prophecy.

However, although Confucius was also a descendant of Yin, he had already converted to Zhou's culture and ritual music. He looked at Wu Zhu, who was wearing a white witch robe and preached this prophecy, and shook his head and left. Then he said to the disciples Yan Hui and Zilu next to him: "In those days, Duke Xiang of Song wanted to dominate. His elder brother Sima Ziyu once said that God has abandoned our descendants of the Shang Dynasty for a long time, and wanting to revive it is against the mandate of heaven. , impossible to achieve..."

Before those things, Confucius smiled and passed, but after hearing this, he tossed and turned and couldn't fall asleep.

"Small countries are competing to preside over the alliance. This is already a disaster. Besides, with the current state of Song, even the Zheng people who have invaded the border towns cannot be expelled, and even the Xiang clan who occupy the east cannot be subdued. How can they be so ambitious. Thinking about subversion What about the order of the week?"

He had been in Song for some time, and he also liked the simplicity and stubbornness of the Song people. Except for Lu, this was his ancestral country, the second mother state, so Confucius decided to do something on his own.

Day two. Just like setting up an altar in Qufu to give public lectures, Confucius and his disciples gathered under a mulberry tree as tall as a canopy in the Waiguo District of Shangqiu. They had practiced ritual music here a few months ago, and people often came to watch. Song people are more respectful and respectful than Lu people in the face of learned people.

But today, after Confucius and his disciples finished practicing rituals as usual, they did not say "benevolence" as before, but began to talk about "the way of heaven"!

The Song people who were onlookers were a little surprised at first. Did the famous Kong Zhongni begin to submit to the Taoism of Heaven? But after listening carefully, many of the things he said were strikingly opposite to the "Supremacy of Heaven" advocated by Da Wu Nanzi.

"The way of heaven is far away, and the way of humanity is too far away!" Confucius said loudly, starting with the famous remarks of Zheng Zichan back then, which caused the people of Song to be stunned.

When Confucius was in the state of Lu, he fought against the collapse of rituals and music, and after leaving Lu, he will continue to fight.

...

Zhao Wuxi did not know that Confucius had become a fighter against feudal superstition in Song Dynasty. At the beginning of September, after leaving a few soldiers and reliable retainers in Zhongmou and other places, he took 3,000 Zhongmou soldiers from the Buddhist camp, a total of 20,000 people, across the Huan River and headed north to Handan and Han.

After walking for another day after crossing the Huan River, a wide river appeared in front of him again, and the horizon was full of turbid water. Is this the Zhangshui after the confluence?"

As someone who is more familiar with this area, the Buddha waited by the side to point out the roads and mountains and rivers for Zhao Wuxi, and he replied: "It is the Zhangshui, which is divided into two clear and turbid waters in the upper reaches. It's really big, it's the largest water in Jizhou other than the big river!"

The Zhanghe River in the middle and lower reaches is both wide and slow. The meandering channel is full of loops and bends, dotted with densely wooded islets and sandbars that block the waterway, and there are little reefs below the water surface. But it was nothing compared to a river that was several miles wide. Besides, it was late autumn, and the width and depth of the water had been reduced, but it still took Zhao Jun a whole day to build a boat on the river to cross the river.

At this point, they have officially entered the center of Jizhou, which is Hebei in later generations.

The development level of Hebei in the Spring and Autumn Period was very low. From ancient times to the present, only a few towns have been established. In the Spring and Autumn Period of the Western Zhou Dynasty, this was the junction of the Xing and Wei countries. Later, Xing Wei broke the country and was occupied by the Rong Di. It was only returned to the Jin state a hundred years ago and distributed to the Handan clan.

The Handan clan did not pay attention to this place, but only established a small town called "Ye" with a thousand rooms to manage the nearby land of more than 100 miles.

By the Zhangshui River, a few fishermen were fishing in the river, and a group of girls playing by the river caught a glimpse of the heavily armed army arriving and fleeing at full speed.

The land on the banks is low-lying and damp, the bluish-gray sky is shrouded in barren dunes and marshes, and the roads sometimes disappear among weeds and tidal puddles.

They passed the villages along the way and saw a dozen or so farmers digging soil in the barren fields, looking for the roots of plants. They looked at the Zhao army with absent-minded eyes and returned to their work after making sure that they were not a threat.

When he arrived in Yeyi, Zhao Wuxi looked around, but was a little disappointed.

The Zhanghe River provides convenience for people and things to travel, and also makes Ye an important commercial station. In recent years, the population has been migrating, and the population of Ye has increased to as many as 2,000 households. However, compared to Chaoge and Zhongmu, they are far behind. They don't even have a decent city wall. A few days before the arrival of Zhao Wuxi's army, they were persuaded by Zhongmu's lobbyists to surrender, and then occupied by the vanguard. What oily water.

"This land in Ye is really barren, and it is in stark contrast to the wealth of Zhongmu..." A retainer sighed. In the concept of the people at that time, the farther north the more desolate, except for clan centers such as Handan and Bai people, there were very few There is a wealthy city. As for the country of Yan, it is simply the place where Rong Di, a beast that doesn't poop, lives...

Is it desolate? Chicken ribs? Zhao Wuxi observed the land, but didn't think so.

Because only he knows that this place has great potential!

The location of Yecheng, the mountains and rivers are majestic and dangerous, and the original Xi is flat and spacious. According to the throat of Hebei, it is not an exaggeration to call it the waist of Jizhou! Although it looks very barren now, but a hundred years later, under the governance of Ximen Bao, it will be reborn and become a big granary in Hebei.

Wei Ju's future son, Marquis Wei Wen of the Warring States Period, will be able to dominate the Three Jin Dynasty!

Since the Qin and Han dynasties, Wei County has also been a strong and strong county in Hebei. It was the land of Longxing in the Eastern Han Dynasty, and at the end of the Han Dynasty, Yuan Shao took this as the foundation and once dominated the north. When Cao Wei took control of this place, he moved the administrative and economic center to this place, training his troops to accumulate millet, and growing the Central Plains. Zuo Si's "Ode to the Capital of Wei": "Erqi's territory will be surrounded by Qi, Qin, and Ji Dao; open-chested Yin, Wei, cross Jianyan, Zhao; mountains and forests are shadowed, and Chuanze is dazzling." These gorgeous rhetoric are referring to Yecheng.

The glory of Ye City lasted throughout the Wei, Jin, Southern and Northern Dynasties. Because the plains were thousands of miles away, and the Zhanghe River was transported in all directions, it was extremely rich and was designated as the capital by various separatist regimes many times. Even in the Tang season, Wei Bo and Tianxiong Jiedushi, who were based on Ye land, were also powerful vassals who could wrestle with the central government!

Therefore, standing in Yedi on the north bank of the Zhanghe River, Zhao Wuxi couldn't help but be fascinated ~www.wuxiahere.com~ and thought: "I can appoint a competent official here as a slaughter, and develop it well after the war to advance Yedi. After a hundred years of governance, maybe in my lifetime, I can also build a Bronze Sparrow Terrace here!"

As for which beauties are locked in the deep inside of the Tongque Palace, only Zhao Wuxi knows...

Yecheng was only seven or eighty miles away from Handan, and he arrived in two days. Zhao Wuxi decided to use this place as a base for attacking Handan in the north, and let the army rest and rectify here. Yu Xi led a light cavalry to send the Buddha to contact the surrenderers in Han County to plan the next move. After all, his 20,000 people went north with great momentum, and the guards of Handan and Bank of China had already heard the news, and they did not dare to retreat into the city and did not dare to come, and they would not be able to get any advantage by marching in a hurry.

With the plan to develop Ye City for a long time, Zhao Wuxi was very interested in Ye City. After he met the local ministers and officials, he first entertained them with great fanfare, but then asked them to secretly visit them in secret and ask about the year. Elders, observe the suffering of people's livelihood.

It was night, and the cronies came back one after another, bringing the information about Yecheng that they inquired about one by one.

Among them, the assistant officer Cheng Tuan even heard the key news: "General, the most tragic thing for the people of Yecheng is to marry He Bo every September. Because of this, the local people are exhausted. Can't chat!" (To be continued.)

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