Sword of Coming

Finally, two uninvited guests appeared by the river.

In fact, it is one person.

Those great monks of the Fourteenth Realm who have stood on the top of the mountains for many years still have this point of view. The two paths are in harmony, but they are just divided into two.

When the tall woman in white appeared together with the "attendant" of the man in golden armor, all the monks looked at her, or should I say them, them? They all looked at him.

The head and the golden armor were both trophies.

The legendary ancient sword holder and one of the five supreme gods.

In addition to Li Sheng, there is also Bai Ze, the old temple master of Donghai Taoist Temple and the old blind man, who are all familiar with her.

But even the second Taoist priest Yu Dou, the third master Lu Chen, the man who killed the dragon, Wu Shuangjiang and others, and more of the fourteenth realm monks who participated in today's discussion by the river, all saw this "killer higher than anyone else" for the first time. "God outside the sky".

In the battle to climb to the sky ten thousand years ago, the human race finally succeeded in reaching the top. Regardless of the sacrifice of life and death by the ancestors of the human race and their generous death, in addition, the sword-wielder asked the sword-wearer, the internal strife in the battle between water and fire, and the gods' response to human nature. The contempt is the key. If any link is missing, the fate of the human race will be extremely miserable.

Thousands of years ago, on the earth, the human race was in dire straits. They were reduced to puppets raised by the gods, used as a source of incense to refine the golden body and become immortal, and they were also hunted and killed by the unscrupulous monsters on the earth. Considered a source of food. The early human races were too weak. The high gods used the two ascension platforms as roads, crossed countless suns, moons and stars, descended to the world, and conquered the earth. They often helped the imprisoned weak human races and killed those rebellious cross-borders. Big demon.

Beyond this, swords fell to the world first, and then the swords came from heaven and the techniques followed like rain. The human race began to practice swordsmanship and techniques, which was the beginning of mountain climbing.

This is also the reason why Dudu Sword Cultivator has the greatest killing power and is invisible and defeated by the way of heaven.

Yu Dou, wearing a fishtail crown on his head and carrying an immortal sword Daozang on his back, rippled with Dao Qi and the sword Qi in the sword box. It seemed that even this Taoist second disciple who said "I am invincible except for the founders of the three religions" could not suppress him. The fierce sword intention of the fairy sword.

Of course, it could also be Yu Dou's free-spirited gesture of questioning the sword.

As for the three direct descendants who were in charge of guarding the twelfth floor of the Five Cities of Baiyujing for the Tao Ancestor, the long-missing first disciples of the Tao Ancestor, Yu Dou and Lu Chen, in fact, none of the three had participated in the riverside meeting ten thousand years ago.

Lu Chen had a lotus crown on his head and a yellow bird standing on his shoulder. He smiled with his senior brother and said, "As a junior, you must not be rude."

Chen Pingan said nothing because he looked a little dazed.

The man holding the head in his hand was wearing white clothes, tall and had a familiar face. He was smiling and looked at Chen Pingan with unusually gentle eyes.

But Chen Pingan will feel strange.

The woman wearing golden armor and her face blurred into the golden light gave Chen Pingan a feeling of familiarity.

Like a sword master with a sword attendant by his side.

What Chen Pingan really knows is the latter. It seems that the former just stole the appearance of the latter, and the two are like the relationship between the true body of a Taoist and the Yin God.

Even Chen Ping'an, who is mentally tough, felt a little at a loss for a while.

However, Chen Pingan just glanced at the woman in white, and then looked at the man in gold armor for a long time, as if asking her what was going on.

But the first person to speak was the woman in white who was so close but seemed so far away on the other side. She smiled and said, "It's just a long journey, and the master doesn't recognize me?"

The swordsman wearing golden armor moved two steps sideways and overlapped with the woman in white. Then she, wearing white clothes and golden armor, casually threw the head into the long river of time, so that the entire long river instantly turned into gold.

She smiled and asked, "What now?"

Chen Ping'an hesitated to speak, and finally fell silent.

I really don’t know what to say.

When Lu Chen saw the scene where the water in the long river turned golden, he sighed softly and said that the blessings of the world have benefited the people.

So Lu Chen turned to Yu Douxiao and asked, "Senior brother, is it too late for me to learn the sword now? I think my qualifications are pretty good."

Dao Lao Er was too lazy to speak.

For the first time, the old scholar did not mess up the matter and left it to his disciples to deal with this extremely complicated cause and effect.

The sword spirit is her, but she is not just the sword spirit. She is higher than the sword spirit because she contains more complete divinity. It’s not just about identity, realm, and killing power.

There is divinity involved.

If the Confucian Temple's deduction is not too biased, then simply put, it means that she stripped off part of her divinity to those who came after her, and at the same time deleted and tampered with the memory of the latter.

In the posture of a relatively weak sword spirit, he slept for thousands of years in Lizhu Cave, occasionally waking up to take a look at the human world. She would occasionally return to the ancient ruins of heaven.

This is somewhat similar to the relationship between the man who killed the dragon and the Taoist priest Jia Sheng and the coachman Bai Fan, but it is not completely the same. It is more complicated and pure.

The old man at the Yang Family Pharmacy is the Qingtong Tianjun in charge of one of the two ascension platforms.

Although the divine status is not as high as hers, and she is only one of the twelve high-ranking gods in ancient times, in fact, as one of the earliest human beings to become gods in the past, Old Man Yang has a path to "becoming a god" for all men in the world and has great authority. So when Old Man Yang was in his hometown drug store, even when he faced the reincarnations of the two supreme gods Ruan Xiu and Li Liu, he still didn't show any kindness to them. He even directly reprimanded them, "You are the most guilty of the destruction of heaven."

Moreover, the ancient gods also had factions, each had its own camp, each performed its own duties, and there were various differences and disputes over the avenues. For example, Fan Junmao, the later female tiger of Nanyue in Aquarius Continent, showed great awe when facing her who had regained half of her sword-wielding posture, and even regarded death by her sword as a great honor. However, even if many gods from the Armored One's lineage, such as Qiangyue or Yusi from the Water God lineage, could meet her, even if they were afraid, they would never be as willing as Fan Junmao and lead her to her. kill.

She had a pair of rich golden eyes, which symbolized the purest divinity in the world. She was looking at Chen Pingan with a smile on her face.

To the gods, ten or several decades are like the flick of a finger of an ordinary master, and the short-lived scenery is just a small wave that quickly splashes and falls in the vast river of time.

The old scholar looked relaxed, but in fact he was extremely nervous.

When this fairy sister appeared earlier, she deliberately cut the sword master into two parts to reveal her to others.

No matter what the original intention of this "fairy sister" was, she wanted to show Chen Pingan her true identity as a sword holder for the first time. Or a war outside the world ended, and she had no choice but to wear golden armor to stabilize part of her divine figure.

In fact, there are many murderous intentions.

At the foot of the mountain, there is the difference between virtual age and full year old. According to the teachings on the mountain, "the soul is already a human being when it is born."

The key to the reincarnation of the monks on the top of the mountain is whether they can collect their souls and restore the memories of their previous lives.

In short, a large part of the "cultivation self" of a cultivator's reincarnation is a "recovery of memory" to finally decide who it is.

Is it the memory of the past life that overwrites the memory of this life and continues to practice, or is it me who makes the decision in this life and just absorbs the memory of the past life and cultivates the mind again.

For example, many Zen disciples in Buddhism have the instinct to be polite when they encounter an image when they were young, or reading a certain scripture is like seeing an old thing.

The reason why Water God Li Liu's birth knowledge is valuable is that there is no such conflict between the avenues. The layers are superimposed, and they are connected with each other from life to life. They are all "one person", just changing the skin of a minor monk.

The old scholar's initial joke seemed to be a way to reminisce about old times, but in fact he wanted to win a moment of opportunity for Chen Pingan, so that he could quickly adjust his mentality in case he lost his mind.

Chen Pingan's understanding of her has always been that of a masterless sword spirit.

And the sword holder has been misleading Chen Ping'an intentionally or unintentionally. Like she made a harmless little joke.

So when the previous master of Sword Spirit appeared out of nowhere? As the new master, how would Chen Pingan view the unfamiliar sword master and the familiar sword spirit accompanying him?

The old scholar finally breathed a sigh of relief.

It seems that the fairy sister is not angry, but actually a little happy.

Is this considered her second trial?

The first time was after Chen Pingan slashed Suishan with his sword.

It was related to Ning Yao at that time. This time, Chen Pingan's original intention was to choose the sword spirit he was familiar with.

She suddenly hugged Chen Pingan.

Even though Chen Pingan is no longer a boy and has a slender figure, he is still a lot shorter on her side.

Chen Pingan was a little helpless and patted her shoulder gently to signal not to do this.

The old scholar was so sad that she was worthy of being a fairy sister, both heroic and tender.

She finally let go of Chen Ping'an, took two steps back, and narrowed her eyes with a smile, "I miss my master very much during this time in Tianwai."

The old scholar shook his clothes. He couldn't help it. In today's riverside discussion, he was a bit senior.

The Lisheng squatted down, picked up a handful of brilliant golden water, and carefully examined the weight.

The Lisheng didn't open his mouth to discuss the matter, so the second discussion after ten thousand years started with real words, which seemed extremely leisurely and interesting, and the atmosphere was not solemn at all.

Because they are all aimed at a genuine young man. He is really too young. He is in his early forties. It seems that if he does not use it to make fun of him, he will be wasting his resources. It is a pity.

Bai Ze was the first to speak and said with a smile: "Chen Pingan, we meet again."

In the early years, the two sides met at the border gate of Aquarius Island on a snowy night on the plank road. At that time, Chen Pingan was accompanied by a boy in Tsing Yi and a girl in a pink skirt. A boy with straw sandals who was born in a shabby alley, got along well with the spirits on his way back home.

Bai Ze later read the history of Shujian Lake, and was certainly no stranger to this young accountant.

Changing customs and changing people's hearts for good will make up for what is lacking.

This is what Qi Jingchun really wanted Bai Ze to see when he presented him with a painting called The River of Time. Even though we tried our best, we still couldn't get what we wanted. However, the general direction of the world was gradually reversed, so it moved the onlookers even more.

Chen Pingan and Bai Ze bowed and saluted.

Wu Shuangjiang joked: "Nephew dog, leave as soon as you finish eating."

Chen Ping's arrangement turned a deaf ear.

The Master of Sui Chu Palace in Qing Ming World is of course a Taoist by law. The one religion in Qing Ming World that dominates the world leaves little room for other learning, so it is far more powerful than the Confucianism that dominates in Haoran World. Purely single. Qingming Tianxia also has some Confucian academies and Buddhist temples, but their status is low and their influence is extremely small. There is no sect prefix. Compared with Haoran Tianxia, ​​which does not exclude the contention of a hundred schools of thought, they are two completely different atmospheres.

Wu Shuangjiang's status as a Taoist official was unquestionable, but his roots in Taoism were as military monks.

Wu Shuangjiang, homophonic to Wu Shuangjiang, is an unparalleled general. The surname is Wu, who refines the inner demons of Taoists and combines them with the fourteenth realm of Taoism.

On the night boat ferry, Wu Shuangjiang used the expression "up and down" and the word "qi" when referring to the white fall of the watchers in the New Year's Eve Palace. In fact, it was a pun, which exposed Bai Luo's background and revealed his true identity.

The ten philosophers of Haoran Martial Temple originally had two "qi". Just because of shortcomings in meritorious deeds, the position of accomplices has experienced ups and downs, but if one only talks about meritorious deeds and not about merits, one of the top five famous generals in the world, with both "rises", can securely occupy a position.

As for how Wu Shuangjiang ended up in the Qingming world, and how he started over, joining the Sui Chu Palace, and starting to practice as a Taoist genealogy, it was probably just another old almanac on the mountain that was shrouded in mystery and clouds.

The reason why Wu Shuangjiang's path to Taoism is so smooth is naturally because Wu Shuangjiang's Taoism is like training soldiers, forging the strengths of hundreds of schools, like a famous general leading troops, the more the better.

The dragon-slaying man who was once the blind old Taoist priest "Jia Sheng" joked: "The mountain master is really lucky. I can meet all these and can still catch him. I have recorded my name in the years in the small town. The offering should be done without injustice."

Riding Dragon Lane. Caotou shop.

Killing a dragon is like cutting grass and mustard. A real dragon, King Zhu, is just the head of a grass dragon to a man who has killed a real dragon before. He can be killed as many times as he wants.

Chen Pingan saluted with clasped fists.

The old blind man smiled and said: "If a person dies, his eggs will fall into the sky, and he will not die for tens of millions of years. Judging from the situation, there will be another discussion in the future. Lord Yinguan will show up again?"

The old master of the Donghai Taoist Temple nodded and said: "I hope we can have a similar discussion next time. At least there will still be a few old faces left."

Regarding the matter of auspiciousness, the first few pages of the old almanacs of the three religions once recorded two major allusions. One is that when the sage of Confucianism was born, a unicorn came to the door and spit out a jade book.

Then there is this old temple master who is the "Old Patriarch of the world's stinky cow-nosed". He was once said by Taoist ancestors that "when the world is about to prosper, he will appear in the world, and when the world is about to decline, he will disappear from the world."

In addition, it is Jun Qian who has a great connection with the Western Buddhist country. He only repels dragons and snakes but not mosquitoes.

The Lisheng didn't seem to be in a hurry to discuss matters, and he "reminisced" with the young man one by one through the fourteen realms on the top of the mountain where he had spent many years practicing Taoism.

As for Wu Shuangjiang and Yu Dou, they didn't even look at each other.

Wu Shuangjiang had a small chat with a female crown from Qing Ming Tianxia next to her.

How did he come to be among the ten people in Qingming World? It couldn't be simpler. The more times he fought with the "True Invincible", the higher his ranking.

In the arms of Guan Sun in Xuandu, he was regarded as the unbeatable fifth person because he had competed with Tao Lao Er many times in Taoism and swordsmanship.

The female crown next to Wu Shuangjiang was once the fourth person in the history of Qingming World.

However, she rose like a comet and flashed like a shooting star, quickly disappearing from everyone's sight.

Later generations only knew that she had a similar dispute with Yu Dou in her early years. The two sides fought to a draw.

At that time, Yu Dou had just reached the upper fifth realm, and so had she.

But in that question, Yu Dou did sacrifice the immortal sword Daozang.

The old scholar and the Yasheng beside him asked softly: "How is the relationship with the elders of my closed disciple, good or not?"

Of course, I only pick up the good ones.

Lu Chen's plans in the small town, the dangers in the Ouhua Paradise, Wu Shuangjiang waiting for questions on the night boat, and the grievances between the closed disciples and the Bai Yujing Zhen Invincible...

Ya Sheng laughed it off.

The Li Sheng stood up slowly and said: "I and Yu Du, Shen Qing, stopped a dozen returning gods including the one wearing armor, and the one holding the sword slashed the one wearing armor."

Lisheng, the second master of Bai Yujing, the old monk of Chicken Soup. The three of them traveled to the outer world together, intercepted the spirit headed by the armored man, and returned to the ruins of the old heaven.

The saints of the three religions need to prevent this one of the ancient supreme gods from merging with Zhou Mi.

In the end, the armored man was killed by the sword wielder.

Although the head held by the tall woman earlier and the golden armor had already proven this.

But hearing this news from the mouth of Li Sheng, even if the people discussing the matter are from the fourteenth level of the mountain with a pure Taoist heart, it is inevitable to feel a little shaken.

"The sword holder has been temporarily unable to draw the sword in the past few decades."

Li Sheng said: "Besides, there is no reason for us to continue to trouble our seniors. It is neither appropriate nor reasonable."

The tall woman waved her hand, signaling to the ceremonial saint that you're welcome.

She sat on the bank of the long river of time, the golden armor on her body had disappeared, and she returned to her appearance in white clothes. However, there was a long sword beside her, and a golden scabbard, which she casually nailed into the ground beside her.

She put her feet into the river, then raised her head and waved to Chen Ping'an.

Chen Pingan hesitated for a moment and did not intentionally keep standing to participate in the discussion. Anyway, just listen to what his husband said.

So Chen Pingan sat cross-legged next to her. It doesn't matter what the etiquette is, I believe that the sage of etiquette will not care about this little red tape.

She pointed at the long sword with an extra scabbard, and laughed softly: "It used to speak, and I listened and watched. Is it fun?"

Chen Pingan rolled his eyes and just reached out to pick up a handful of Time Water.

She smiled and said: "Hey, ordinary monks in the Jade Pure Realm can't afford to scoop up the time and water. Immortals will be wasted when they are scooping water. In the Ascension Realm, they will try their best to avoid the long river of time. Master, it's better, I just want to find out what’s going on.”

In the past, Chen Pingan had walked through the long river of time several times, but he had to take careful detours to avoid the "deep water". Now that he has completed his spiritual practice, he can actually hold water in his hand successfully. Chen Pingan himself is also surprised.

Chen Ping'an stopped in annoyance, mainly because he couldn't hold it back and weighed the amount of fluid, and then also weighed it to see if it was worth the money.

If you act according to the past style, you will get it easily if you are not careful.

Chen Pingan asked in a low voice: "Is the injury serious?"

She said: "Just try not to delay the Jiazi agreement. But in this case, I can only abide by the agreement honestly. I must return to the outer world and find several ruins. Haoran is no longer suitable for sword refining. If I had known it earlier, I would have Ignore that embroidered tiger."

She pointed at the ceremonial saint who was discussing matters in the distance, "The armored man had a fight with the ceremonial saint earlier, and he was actually seriously injured. In addition, the armored man had to go back to his old place, otherwise he wouldn't be so easy to kill. In fact, this one There are both pros and cons, because once the armored man dies, the old place has completely given up a high position. However, a new god who has taken up the position has an unstable golden body and does not dare to leave that place without permission for the time being. Those from the ruins will die as soon as they show up, there is no suspense.”

What she meant.

She can kill someone who is wearing armor.

It's just hard to kill.

Zhoumi ascends to heaven and occupies the main position of the ruins of the ancient heaven.

The God of Fire returned to his position, and his status was shoulder to shoulder with him. There was no distinction between the two.

In addition, even though Yu Si from the Wild World was the former master of Fei Fei, although the young swordsman took Li Liu's place as the Water God, he was still far inferior to the former two. What's more, thousands of years ago, the Water God He is no match for the God of Fire. Thousands of years later, the God of Fire will give him a share of the divine nature of the Water God. Maybe for thousands of years from now, neither side will have to fight, and will only be crushed casually by the God of Fire who has returned to the throne. kill.

The new armor-wearer is the sword cultivator of the Great Wall of Sword Qi from Zhen, thousands of years ago.

As for the sword holders of the new heaven, no matter who fills the vacancy, they will become the least lethal one.

Fei Ran was originally supposed to be the one chosen by Zhou Mi to succeed him as the sword holder, but in the end Zhou Mi changed his mind and chose to leave Fei Ran in the human world and became the co-lord of the wild world.

In fact, the monks at the top of the mountain all had their own guesses about what the Lisheng said, but it was confirmed today.

In fact, Fei Ran and Ning Yao, who are the co-lords of the Savage World and the number one person in the Colorful World, although they have not reached the Fourteenth Realm, are still Ascension Realm sword cultivators for the time being, so they are all eligible to participate in the discussion.

Not to mention Xiao Xun and the old man with a staff who dug out the ancient well, these two great monks in the fourteenth realm in the wild world.

It's just that the content of today's discussion is not suitable to involve the colorful world, let alone the wild world, because this riverside discussion is originally aimed at the ruins of the heavenly court. To be precise, it is aimed at Wen Haizhou, who ascended to the sky and left. The new gods of the new heaven.

This was the first time Chen Pingan heard the name "Shenqing".

Of course, the old monk is no stranger to chicken soup. We had a chat with student Cui Dongshan. But Cui Dongshan seems to have been addressed as Old Monk Chicken Soup from beginning to end, without mentioning the Buddhist title "Shenqing".

The old scholar explained from his heart: "This old monk, who is nicknamed Chicken Soup Monk, actually has a Buddhist name called Shenqing, and there are not many records in Buddhist books, because in our vast world, most of the classics are circulated by various schools of Nanchan. There are relatively few old almanacs further up, but in fact this old monk is extremely knowledgeable."

The old scholar said with emotion: "Monk Shenqing is not a native of Haoran. The reason why he has settled in Haoran for many years is because Shenqing once escorted a monk back to the Divine Continent of the Middle Earth, where they translated Buddhist scriptures together, were responsible for correcting texts, and investigating difficult problems. It also fulfills the meaning of proof. This Shenqing is good at the Nirvana Huayan Langga and other sutras, is proficient in the theory of the wisdom of the ten realms, and studies the "Four Parts Vinaya" and other law books. He participated in the first debate among the three religions, so he has that 'wan' He has many reputations as "the enemy of man", "Beishan governs the three religions and is the source of the law" and so on. His quarrel skills are very good."

Being able to be said by an old scholar to have a serious quarrel shows Shenqing's profound Dharma.

The old scholar continued: "When Buddhism first came to the West, monks often lived according to circumstances. The solitary trip to Tutu was similar to a life of clouds and water. The monks themselves came and went uncertainly, and it was naturally difficult for Buddhist disciples and students to teach and receive. Until... two people Feng spread the Dharma, chose a place to live, built a temple and erected statues, breaking the tradition of not publishing records or establishing characters. At the same time, he created a Taoist temple, built temples and erected Buddha statues, lived in the world with the righteous Dharma, and accepted students from all over the world. During this period, Monk Shenqing was There is someone secretly protecting you, and then, there is..."

At this point, the old scholar suddenly stopped talking.

Chen Ping'an actually knew what his husband was supposed to say, which was the Dongshan method.

Shuangfeng Mountain is also called Potou Mountain, and Ping Tomb Mountain, which is only a few dozen miles away from Shuangfeng Mountain, is also called... Dongshan.

When Chen Ping'an was young, he was a kiln worker's apprentice and followed Old Man Yao into the mountains many times to search for porcelain clay. Once after climbing Piyun Mountain, he saw a high mountain in the distance to the east.

Dongshan.

Cui Dongshan.

Ancient Shu dragon skin bag. The eight tribes of Buddhism.

It is very likely that Cui Dongshan, or Cui Chan, was prepared from the beginning. Once Wang Zhu cannot support her and becomes the only true dragon in the world, Cui Dongshan will definitely replace her. After successfully escaping, Will he finally...convert to Buddhism?

Chen Pingan sighed. They were all unimaginable far-reaching plans. As for the truth, you can ask the student later.

Another example is Old Man Yao, who is he? Why does it appear in Lizhu Cave?

Maybe it was because Old Man Yao didn't speak much, so every time he spoke, Chen Ping'an, the apprentice who could not be regarded as a formal apprentice, remembered it very clearly.

I clearly remember one time when I went into the mountains, Old Yao who was walking in front once said something casually. The most inconspicuous soil under my feet left the ground and was eventually shaped into a clay Buddha, who ate the incense or was burned into porcelain. Whether they are sent to the emperor's house or become broken bottles and jars in the homes of ordinary people, they cannot escape being exposed to fire and water. They all have their own roots, each has its own destiny, and is similar to human beings...

At that time, the old man and the young man were stepping on Pearl Mountain together. Old Yao stamped his feet and said to the apprentice kiln worker who was removing the soil at that time that the local flavor was the best here, but the place was small, just like a person huddled in a corner, stretching his head Just bump your head, stretch your legs and knock your feet. As the old saying goes, it's like a snail shell.

Old man Yao also said that those inconspicuous old tree pillars in the mountains may be the seats of the mountain gods, which cannot be sat on. It is said that all the mountains and hills in the world are of the same origin, but they are divided into ancestors and grandchildren.

True Buddhas only speak ordinary words.

So even if the old man was talking about some mysterious things, even if Chen Ping'an was just a boy from a backstreet who never went to school, he could still understand it and remember it firmly.

Later, the reason why Chen Ping'an decisively bought Pearl Mountain with a gold and copper coin was not only because of his money-loving mentality that "one dollar can buy a mountain", but what Old Man Yao said about "the most earthy flavor" was actually the same. An important reason. The straw sandal boy at that time, of course, wanted to buy the hilltop first, and then after earning more money, he would buy a dragon kiln and become the master of the kiln himself, or let Liu Xianyang help. Make money by making porcelain by hand, and the water will flow slowly. What kind of big house can't you afford? What kind of wife could Liu Xianyang not find?

Moreover, when he later traveled far and traveled through mountains and rivers, even though Chen Ping'an did not really practice cultivation, he was always the most polite and abided by the rules even when no one was around.

The accumulation of soil forms mountains and the accumulation of water forms seas. Carefully following the rules everywhere has evolved into a natural world of respect.

Later, it also influenced a little Hei Tan girl who followed Chen Ping'an and left the Ouhua Blessed Land, Pei Qian, who was not afraid of anything but hardship.

Later, when Pei Qian traveled the world alone, he always had awe of Buddhist temples.

The old scholar changed the subject and said with a smile: "Then later, there was the Zen meeting in China to divide the north and the south. The saying 'the law is one sect, and people are divided into the north and the south' is generally fair. Ping An, do you think you can get it at that time? What is the opportunity for the spread of Buddhism?"

Chen Pingan no longer distractedly thought about those old things, thought about it with his heart, and replied: "The Dharma door is opened, no matter what the root is. At the same time, several major methods and procedures are proposed. For example, among them is the Samadhi of one line, the mind of reciting the Buddha's name is the Buddha .”

The old scholar nodded, turned to look at the old monk with chicken soup, and sighed, "It's just a butcher's knife that has passed through time. Not only famous generals and beauties were not spared, but even such an eminent monk was not spared. According to the book, It is recorded that the monk with "extraordinary appearance and clear white light" had many wonderful features and extraordinary posture. He was definitely a handsome man. Alas, he turned into a skinny old monk for some reason. I took your senior brother with me back then. , when I went to visit Shenqing for the first time, I didn’t even dare to recognize him when I met him.”

Chen Ping'an said: "Maybe it's this old Buddhist who helps the world lose weight."

The old scholar stroked his beard and smiled, "It makes sense, it makes sense."

It's easy to lose weight but hard to regain weight.

The body shape is like this, and the human heart is even more like this.

The old monk suddenly bowed his head and clasped his hands together, "Amitabha, that's good, that's good."

Chen Pingan looked embarrassed, turned his head and looked at his husband with a puzzled look.

The old scholar said frankly: "Monk Shenqing, his eloquence is invincible, and the Dharma is not ordinary profound. Whatever we talked about, I guess everything was listened to. It's normal."

Chen Ping'an had no choice but to stand up bravely, put one hand in front of him, and saluted respectfully with the old monk. Monk Shenqing returned the gift.

The Taoist female crown suddenly asked, "Sage of Ceremony, ten thousand years have passed. Do the founders of the three religions have any way to decipher that extraterrestrial ruins?"

If not, she doesn't think that these fourteen realms can come up with an effective solution in this discussion. If so, what was the point of the riverside discussions?

Li Sheng smiled and said: "I also asked the Holy Master, but I didn't give an answer. I didn't say yes or no."

Nu Guan nodded, "If this is the case, then the founder of the three religions will still feel embarrassed. It doesn't matter, in this way, things will become simpler. Since there is no way to avoid it, let's face the difficulties and let's go to the outer world together. , everything in this world is left to human beings to make trouble for themselves. We, who are only one step away from reaching the sky at the top of the mountain, will go to the sky to fight to the death. Even if we can't do it carefully, we can at least ensure that the heavenly ruins cannot expand at all. If the number of people If it’s not enough, let’s each call out for a few more who can fight.”

Li Sheng smiled and shook his head, "It's not that simple."

Nu Guan frowned slightly and said, "So unhappy?"

Wu Shuangjiang suddenly said: "That Tuoyue Mountain is both a trap and an opportunity."

Yasheng nodded, obviously agreeing with this statement.

Yu Dou said: "If it is feasible, Pindao will open the way."

Monk Shenqing said: "The poor monk is here to protect the Dharma."

The man who slayed the dragon smiled and said: "Sage Li, when I draw my sword to the sky, please don't destroy my great road here in the world."

Li Sheng smiled and said: "Of course."

This is the riverside meeting.

The woman in white asked with a smile: "Master, won't you follow up and strike with the sword?"

Chen Ping'an asked doubtfully: "Can it be done?"

She smiled and nodded: "It's not a big problem if I hand you a sword or two."

Chen Ping'an asked tentatively: "What if the sword picks Tuoyue Mountain?"

To be honest, Chen Ping'an didn't have much confidence when it came to taking out the sword, but if he could compete with that Tuoyue Mountain, he had a lot of ideas.

I've wanted to do it for a long time.

She stood up, held the sword in both hands, and said, "I would like to move mountains with my master."