The counterattack system is only available in the Mahayana period

Talking about Dong Zhongshu, we have to mention the predecessor of the Wei Dynasty, the Han Dynasty.

After Dong Zhongshu established Confucianism, he was not satisfied with the status quo and wanted to expand the influence of Confucianism. He contacted the Emperor of Han at that time and said that the ancestor of the Emperor of Han killed the white snake with his sword and was a great Han who was established in accordance with the will of God. It can be said that it is called Tianhan, and Tianhan is inevitable. It cannot be limited to one state, its territory should be the entire nine states.

At that time, the Han Dynasty was powerful and had a tendency to surpass the Zhou Dynasty, ranking first in the Nine Provinces. The Emperor of Han himself was still a Tianzong monk who had practiced to the stage of transcending tribulation. The Emperor of Zhou at that time could not compare with the Emperor of Han.

The superposition of the two factors caused the Han Emperor to expand unprecedentedly, and he had the ambition to conquer all nine states.

But the ladder to immortality has not yet been broken. Which force does not have an immortal behind it? Their ancestors of the Han Dynasty are just one of many immortals.

In this case, it is necessary to have a good theory to establish the Han Dynasty's orthodox status and make the Han Dynasty famous. Dong Zhongshu's theory of the induction of heaven and man is exactly what the Han emperor wanted.

So what if you are an immortal? Behind the big man is the sky.

The Emperor of the Han Dynasty had already thought about it. Instead of killing all the forces with immortals behind them and leaving behind inheritance and Taoism, he only needed to let those forces recognize the status of the Han Dynasty.

If you keep a straight line when doing things, the immortal will turn a blind eye and will not go down to the world to cause trouble for the big man.

In the end, the Han Dynasty failed and failed to depose hundreds of countries and only respect the Han Dynasty.

However, it showed the tyrannical national power of the Han Dynasty and made other forces envious. Although the Han Dynasty was defeated, it was still glorious.

This war that encompassed Kyushu did not shake the foundation of the Han Dynasty, and the establishment of the Wei Dynasty was not due to this war.

This war also spread Confucian thought and established the status of Confucianism, making Confucianism one of the most powerful forces in Kyushu, with a wide range of influence comparable to Buddhism.

Therefore, Dong Zhongshu's goal was achieved.

Jiang Li felt that Dong Wuwei wanted to restore the glory of his ancestors.

Want to eat shit.

"Dong Wuwei, you know that the Human Emperor Palace will recruit a leader, but you don't know whether it will be decades or hundreds of years later, so you made preparations early and waited for my arrival."

"First, break away from Confucianism and show that you do not belong to any force and are neutral. This is a prerequisite for joining the Human Emperor's Palace. Of course, I believe you really want to break away from Confucianism. After all, Confucianism now listens to people in Dong Zhong."

"I..." Dong Wuwei wanted to defend, but was interrupted by Jiang Li.

"To become a leader, you also need to have good conduct and not steal or rob. This is difficult for other integration stages, but it is really easy for you to do. After all, this is the most basic thing for Confucian disciples."

Although the five commanders all have minor flaws of one kind or another, on the whole, their conduct is still passable.

Kyushu's quality during the integration period is uneven.

Some people become strong in order not to be oppressed by the strong.

Some people want to oppress the weak and become the strong.

In order not to be oppressed, some people become stronger and then change their original intentions and become vested interests, colluding with other strong people and oppressing other weak people.

The latter two are absolutely unacceptable to the Human Emperor's Palace, and the Fearless Alliance of Great Sui Dynasty are all of the latter two types.

"But you think that just because you have good conduct and are not competitive, you may not be able to earn more than other candidates for leadership, so you live in seclusion here, teach students, and prove that you are a good gentleman who is respected by others."

This is easy to understand. Dong Wuwei was committed to restoring the glory of his ancestors. How could he become a teacher here after failing in a competition with Dong Zhongren?

He taught to prove to Jiang Li that he was a good gentleman with the virtue of educating.

"Of course, it doesn't matter what you do or what your purpose is. You have indeed taught several batches of outstanding children. No one can deny it."

"But in order to show your loyalty to me, you banned your son from practicing and traded your son's future for some bullshit opportunity for other mortals to become monks!"

"Do you want to learn from Yi Ya Panzi?"

In ancient times, a king half-joked to a chef named Yi Ya that he was tired of eating all kinds of delicacies, but he had never eaten a baby. The chef then dedicated the three-year-old child to cooking for the monarch. The monarch felt that he was loyal, so he trusted the chef. add.

"I want to increase the number of monks, but I have never said that those with good talent will give up opportunities to those with poor talent!"

"In your opinion, those with good talents should give way to those with poor talents, right? Being your son is really the most unlucky thing in his life!"

"Why don't you let your son practice? Why don't you spread your skills and pass on your cultivation to others?"

Jiang Li was furious. Others asked his son to start practicing at the age of eight. Dong Wuwei stopped his son from practicing at the age of eight. This ruined his son's life!

The fifth level of Qi training at the age of eighteen was the same as when he first traveled through time.

Is it true that everyone is themselves and can thrive?

Dong Wuwei was silent and had nothing to say. Everything Jiang Li said was true.

In order to promote his ideas, he must get close to Jiang Li, and the position closest to Jiang Li is the commander.

There was always a time when the Palace of the Human Emperor had to change its leader, so he would prepare in advance to create an image of an upright person, a role model for others, who worshiped the Human Emperor, so that Jiang Renhuang would look up to him.

Now it seems that the image he created was too strong, which actually caused Jiang Renhuang's dissatisfaction.

Dong Wuwei said hurriedly: "The fault for my son's problem is mine, and I can change it. But I am loyal to you."

"As the Human Emperor, the strongest person in the Nine Provinces, you don't have the idea of ​​dominating the world? My three cardinal principles and the theory of the induction of heaven and man are all preparations for your domination of the world."

Jiang Li sneered: "Run the world? For whom? Can it make Kyushu stronger, or can it satisfy my selfishness?"

"Monks need to fight, so the Human Emperor Palace chose to let the forces of the Nine Provinces compete with each other and promote each other."

"When there were extraterrestrial demons, they did not choose to unify Kyushu. Not to mention that now that the extraterrestrial demons are no longer a threat, Kyushu will become lax without foreign troubles. With pressure from other forces, there is still momentum to move forward. At this time, unifying Kyushu is the best option. Do you want Kyushu to become a backwater?"

"Restore the order of the three cardinal principles. Is one of the three cardinal principles correct?"

"The king is the guide for his ministers. The king's orders are absolute. If the king makes mistakes, it must be the fault of his ministers. Do you think all kings are saints and will not make mistakes?"

"Father is the guide for son. You are the most typical example. My son listened to you, but his whole life was ruined!"

"The wife is the guide of the husband. Discrimination against female monks, and they are also monks, and the wife regards her husband as a god? Why is this husband so big-faced, and a woman can't live without a man? Ask people in the pure land of mortals, or Buddhist nuns, what do they think? Do you admit your point of view?"

"The theory of the relationship between heaven and man is even more ridiculous. The human emperor is the leader of the human race, but in your words he becomes the son of heaven. Do you think the emperor is worse than the human emperor? How can the human emperor be inferior to the emperor!"

"Be loyal to me and do it for my own good. It's ridiculous. It's all for yourself!"

After Yi Ya cooked his son, a minister told the monarch that he didn't even love his own son, so how could he be loyal to the monarch.

The king was not impressed.

Later, Yi Ya really rebelled.