The God of All Realms Starts with Harry Potter

That is the divine power of nature, and the power lent to him by the four demigods is real.

Feeling this vigorous power, Ye Ting thought of some magic about nature and life.

Such as all kinds of healing magic, all kinds of spawning magic and potion, etc.

When using these magics, he can also feel similar power. However, those powers are more superficial and superficial than the divine powers given to him by the demigods. Although they are the same life powers, they are obviously not at the same level.

As this life divine power circulated in his body, Ye Ting quietly felt its existence for a while.

According to his feelings, the natural divine power in the body is divided into four shares, each of which is different, and they all carry the characteristics of a corresponding demigod.

For example, the natural divine power of the eagle demigod naturally carries the wisdom, sharpness, swiftness and fierceness of an eagle, while the bear demigod is strength, violent, tenacity, and heavy.

The powerful vitality in the natural divine power makes this power not only able to heal wounds and enhance the growth of living beings, but also to strengthen the vitality of living beings.

But the existence of the divine power traits will bring the characteristics of the divine power giver to the body of the strengthened.

This characteristic gave Ye Ting a feeling of deja vu.

Yes, back in the day when Ye Ting first learned Animagus magic and performed magic rituals, he felt the existence of this characteristic. The difference is that the characteristics of life divine power are derived from the demigods themselves, while the biological characteristics in Animagus are transformed from the characteristics of the magic user's own soul.

Through such similarities, Ye Ting thought of Druids.

Animagus’ transformation is actually the same as the druid’s beast transformation, and most of the druid’s transformation abilities come from these natural demigods.

In the past, he thought that the transformation of a person's Animagus would transform into any animal, depending on the person's own personality.

The only exception is himself. His research on dragons allows him to forcefully inject the dragon factor and then force the Animagus of others to transform into a dragon.

However, now, by referring to the traits of the beasts in these demi-gods, he has new ideas.

Why can't you learn about the characteristics of these beasts and use magic to simulate it?

Ye Ting believed that the druid's ability to transform into different animals should be similar to his thoughts.

Now, after experiencing the natural powers of the four demigods firsthand, Ye Ting can guarantee that he can redesign the Animagus magic without spending too much time, so that it can become like a druid's transformation. The same technique allows the caster to transform into a different animal. For him, this was a breakthrough in the transformation magic.

Of course, this is not the time to think about and study this.

Ye Ting stood up and squinted at Malakas in front of him.

The witchcraft lord is closing his eyes, cold sweat on his forehead, his face is very ugly, he seems to be struggling to maintain the ritual, and at the same time continue to strengthen the control of the dead.

Ye Ting understood that he had to act immediately, otherwise, once the opponent regained control of the dead souls, the situation would become complicated.

Thinking of this, and feeling the flowing four natural divine powers, Ye Ting had a way to use them.

It is still a skilled transfiguration technique. The sand and gravel on the battlefield are gathered together with Ye Ting’s chanting of magic. From scratch, four irregular rock aggregates are formed, and then constantly changing, finally forming the four A huge beast.

Of course, the images of beasts are still eagles, bears, dragon eagles and bobcats.

Immediately afterwards, Ye Ting injected four different life divine powers, instead of the magic power in the transformation technique, into the beasts that the four rocks turned into.

In the next moment, the supernatural power of nature showed its magical side.

As if Nu Wa created a human being, the rock beast infused with divine power has become a real beast with flesh and blood-of course, Ye Ting's transformation technique can also do this.

However, the most surprising thing is that the breath of these wild beasts is not ordinary animals, but the breath of the demigod itself-that wild nature breath Ye Ting has just felt.

However, it was not Ye Ting himself who was most surprised, but Malakas.

"How... how is it possible..." The originally proud witchcraft lord, now really panicked, "Aren't you... you are trapped by me... why are you here..."

These beasts seemed to be regarded as real demigods by him, and the witchcraft lord who had betrayed his belief in the gods thought that what he was most worried about had happened: the gods he had betrayed had not only gotten out of trouble, but now came to seek revenge from him.

This scene caused a turmoil in his heart, and even the control of ritual and shadow energy could not be effectively maintained.

Seeing this scene, Ye Ting immediately understood that the time had come to defeat him.

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With Ye Ting's finger pointing in the direction of Malakas, the four divine beasts charged towards the shadow barrier.

There are no elemental attacks such as storms and flames, nor the skills of beasts such as fangs and claws. There is only the most primitive collision with the vigorous natural power.

The creation based on the four demigods, with the power of the demigods, launched revenge on the witchcraft lord who betrayed his faith.

As the divine power and the shadow collided fiercely with each other, the barrier that was in the weakest state was broken.

As the fragile body of the spellcaster, the witchcraft lord finally lost his last defense and was exposed to his enemies.

At the moment when the barrier was broken, he himself fell to the ground due to the backlash of the spell, bleeding his nose, and it seemed that it would take a long time to regain his spirit.

But Ye Ting did not immediately kill the enemy-although he was capable of doing so.

He believed that there were more people who wanted to personally avenge the witchcraft lord than he did.

All he has to do is to release these avengers.

Without the obstruction of shadow energy, Ye Ting could finally use his magic near the witchcraft lord.

The purple arcane energy began to condense over the blood formation, and then, the arcane energy exploded.

The fragile formation was shattered by the violent energy, and Malakas's evil rituals also ceased.

At this moment, time seemed to stand still.

Immediately afterwards, everything seemed to be different.

In the Emerald Dream, the four demigods who were still bound suddenly discovered that the chains that had trapped them here had disappeared at some point, as if they had never existed.

On another level, many dead souls are also pleasantly surprised to feel unprecedented freedom-they are no longer trapped by Malakas, and the shackles of the witchcraft lord are no longer there.

They are free and can go to true eternal sleep as smoothly as normal dead.

The dead souls praised and prayed loudly to the four Loa gods they believed in. Because of Ye Ting’s words, they now deeply believe that the reason they can be free is because the Loa gods saw their sacrifice and Pain, believe in their faith, forgive their betrayal.

However, for the souls of the dead, now is not the time to let go of everything and return to the world of the dead.

Looking at Malakas who fell to the ground due to backlash, they had new ideas.

Before the witchcraft lord had recovered, they were determined to teach the murderer who had killed them a lesson.

As a result, tens of thousands of vengeful souls flocked to this sinful troll.

...

On the main material plane, the powerhouses on the Alliance side were surprised to find that their backbone, Commander Ye Ting, after experiencing a silence that they could not understand, suddenly woke up, and then summoned four of them and their four possessions. The opponents of the divine power corresponded to the beasts one by one, and commanded the beasts to crash into the barrier of Malakas.