The God of All Realms Starts with Harry Potter

Before going ashore to the Kingdom of Colchis, they must first discuss the policy of how to obtain the Golden Fleece.

After the battle with Amazon, the Argonauts were badly injured. Although there were personnel to supplement, they were still not as good as they were at their peak.

And after their observations along the river, they can be regarded as seeing the prosperity of the Kingdom of Korkis, such a kingdom is not inferior to military power.

Coupled with the existence of the dragon guarding the Golden Fleece, this power makes the heroes have to carefully consider their plans before acting.

At this time, as the person who really needed the Golden Fleece and the leader of the crowd, Jason naturally came to speak, while the others sat neatly in their seats and listened.

"My friends, I have some opinions on how to get the Golden Fleece, but it depends on you for its realization. It is the task of each of us to explore the Golden Fleece, so everyone should participate in the opinions, but it is up to me. Let’s talk about it first."

Everyone nodded, so Jason continued.

"In my opinion, directly using force to **** the Golden Fleece is quite dangerous. The results of previous battles with the Amazon army must be remembered by everyone. Rather than getting the Golden Fleece, I would like to see that everyone can join me. Back home. So I think we should try not to take direct force measures. I would like to ask you all to take up arms and stay on the boat quietly, while I took a few companions to the palace of Eetes. When I When I see him, I will first test him with words to see if he will give up the Golden Fleece in consideration of his affection, or rely on his own strength to not satisfy our needs. In this way, we will decide to complain after we understand his weaknesses. All forces still adopt other more beneficial strategies."

Regarding his opinion, everyone naturally has no other opinion.

So Jason chose to take Flixos's four sons and two other heroes to the palace in Kitea to negotiate with King Eetes.

In addition to the four brothers of Argos, the other two heroes selected by Jason were King Orgas of Eris and Teramon, the son of Aeks.

Orgas is the son of Poseidon, the sea king, and a distant cousin of Aethes, the son of the sun **** Helios. According to Jason, if Orgas is there, they can talk to Aethes. Involve in a more intimate relationship, so as to negotiate on an equal footing.

In addition, Teramon and Peleus are the sons of Aiacos and grandsons of Zeus. These two brothers are more reckless and impulsive because of jealousy and murder of their half-brothers.

Although Jason himself doesn't have much abilities, he has his own cleverness after all.

If Jason brings the most capable future Gemini star gods among the Argonauts, the brothers of Castor and Polluteus; or the future Lyra star gods Anfion and Merle Agros If people go to the palace of King Aethes, or a true wise man like Ye Ting, then these heroes, who are far stronger and wiser than Jason, will inevitably cover up Jason’s glory and let Jason be here. In front of King Aethes, the heroes and leaders were reduced to supporting roles.

He chose the four Argos brothers because although the four brothers are also extraordinary, they joined the Argonauts in the middle, but Lun’s personal qualities are not as good as the other Argos heroes, otherwise they will not be arranged in the middle. In addition, although they are newcomers, they are relatives with Jason. Among the Argonauts, the only thing the four brothers can rely on is Jason himself, so they can be Jason’s most loyal confidants.

He chose King Ogaas because even though Ogaas was the son of Poseidon, the sea king, Ogaas was foolish and unable to hide the glory of Jason.

The reason for choosing Theramon was that Zeus was very irritable and impulsive. Jason could use Theramon to provoke the king of Aethes and make Theramon play a black face in front of the king of Aethes. Jason himself King Aethes made a white face in front of King Aethes, to gain the favor of King Aethes.

Jason is no weaker than anyone in terms of grabbing the limelight.

Ye Ting didn't care about Jason's careful thoughts at all, because he knew that the Golden Fleece was of great significance in Colkis.

When he got the golden fleece, Aethes, the son of the sun **** Helios, once received an oracle. His life will be closely linked with the golden fleece. At the same time that he loses the golden fleece, Aethes will lose his life. .

In other words, whoever wants to take the Golden Fleece is equivalent to taking the life of Aethes.

This is also the basis of the gods' attempt to attack the magical gods by capturing the golden fleece.

In fact, on Colchis Island, the Kingdom of Colchis and Mystra College are not monolithic, but two distinct forces.

The secular rule of the Kingdom of Colchis generally has nothing to do with the Mystral Academy.

Although Mystra College has a large demand for materials, it will also obtain ordinary food, wood, minerals and other materials from the Colchis Kingdom, but in fact, it does not need to get anything from the Colchis Kingdom.

Because with almost the only high-end magic knowledge and the production of various magic items, Mystral Academy can easily trade with the various kingdoms of Greece, thereby obtaining a lot of wealth and resources. Is there a neighbor like the Kingdom of Corkis? It doesn't matter.

To put it bluntly, the Kingdom of Colchis exists on Colchis Island, but it is Ye Ting’s compensation for the ocean goddess Perse, the mother of King Aethes of Colchis, for surrendering Colchis Island. Therefore, Allow Aethes to establish a country near the Mystral Academy to obtain asylum.

But asylum is not a nanny, it is not that any disaster in the Kingdom of Colchis Mystral Academy has to take action, it must be a big trouble affecting the fate of the entire country, Aethes will bother the Mystral Academy, otherwise. He only needs to hire the mages of Mystra College in his own name.

As for the Golden Fleece, important matters concerning the life of Aethes are naturally the responsibility of the Mystral Academy. Otherwise, how could the Mystral Academy lend the Corkis dragon guarding the Academy to the guards of Aethes? What about the Golden Fleece?

You know, under the leadership of Ye Ting, Mystral Academy has always been very low-key. Basically, it has no requirements for territory or anything, and it never does anything.

Originally, spiritual veins were very important to the mage, but there is the goddess of the magic net who controls the spiritual veins. Naturally, Mystral Academy does not need to rob the spiritual veins like ordinary mages.

In Mystra College, all the mages live in the magic workshop every day, pursuing the truth with all their heart, and do not engage in trouble at all. For such an organization, the Olympus gods are naturally a mouse and a tortoise. The golden fleece is naturally the only one. A reasonable breakthrough.

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There is another reason why the gods are so eager to attack the magic gods.

For Ye Ting and Hecates, providing refuge to the Kingdom of Colkis and Aethes was just to pay back the favor.

But for the gods of Olympus and the gods who ruled the Greek realm in the past, but were ultimately defeated by the gods of Olympus, the meaning is different.

The kingdoms of Aetes and Colchis represented the interests of the former sun **** Helios and the former sea **** Okeanos among the mortals.

The losers among these gods have lost their former authority in the confrontation with the Olympus gods, and of course it is impossible to be satisfied.

When the Olympus gods lived high on Mount Olympus and ruled the world, these gods hid themselves in all corners of Greece, staring at their power, and staring at the flaws of the Olympus gods all the time.

They were facing the thriving Olympus gods, and they were basically desperate to regain power.

Because they were deprived of their priesthood, they were no better than the Olympus gods, who could continue to grow stronger, but they could only get weaker and weaker, and eventually died out because of the loss of the priesthood.

But the rise of Hecate's enfeoffment and magical gods gave them hope.

Although as innate gods, they also saw the influence of mortal enchantment on the innate gods, and saw the obstacle of the appearance of magic to the rule of mortals by the gods.

But it is not in its politics or in its position.

Can they manage so much now that they have lost their priesthood?

They are willing to care about restoring the priesthood and regaining the original position from the hands of the Olympus gods.

Step aside for everything else.

For these remnants of the former dynasty, as long as they can restore their former glory, they are even willing to cooperate with foreign gods, not to mention Hecate and the magical gods?

Therefore, the rise of the magical gods was regarded by them as an excellent opportunity and springboard to rebel against the gods of Olympus and restore their status.

Although Hecate and Ye Ting have not had this plan for a long time, and even for this reason, they basically did not expand the Magic God System. Until now, the Magic God System is no more than two gods of the main **** level, and several such as Medusa III. Sisters follow God like this.

But these gods don't think so.

As the only force in the entire Gods Realm that can fight against the Olympus gods, the Magic God System is their only hope, even if Hecate has no intention of becoming the God King, they will also push her to become the God King.

Of course, it doesn't matter if the Magic God System does not go to war with the Olympus gods in the end.

Obtaining the asylum of the magical gods can at least guarantee their current power and priesthood, and will not let them be completely annihilated by the Olympus gods step by step.

The establishment of the Kingdom of Korkis was regarded by them as a possible temptation to cooperate with the magical gods.

The result is naturally very satisfactory.

The magical gods not only guaranteed the protection of the kingdom of Colchis, but also included their **** sons (such as Circe) into the Mystral Academy.

This cooperation not only allowed the gods in the wild to see the hope of re-emergence, but also made the gods of Olympus dissatisfied.

At the beginning, they worked so hard against the previous **** King Cronus, and then fought with Tifeng, the ancestor of ten thousand demons, and then they got the rule of this gods. How could they be obediently handed over to the remnants of the former dynasty?