To be honest, Ye Ting is not the kind of person who cherishes himself and is unwilling to share his knowledge with others.

Otherwise, he would not have decisively used his own transformation spells in Dalaran at the beginning, and while establishing his own prestige, he also allowed Dalaran's mages to improve their knowledge of transformation techniques.

In his opinion, although his various methods come from these magical knowledge, this knowledge is his greatest weapon.

But his becoming a strong man is not the result of this knowledge.

In the final analysis, he can have such an achievement as he is because of his own wisdom.

Wisdom is the trump card, not magic. This is his experience gained over the years.

First, even if his enemy has all the magic he knows, in this vast sea of ​​magic, who can know what kind of magic he will use to fight? Although the magician maintains enough mystery to be able to fight, it is not important to keep it secret when the amount of magic he knows reaches a limit.

Secondly, not everyone has the wisdom to learn his magic, not to mention, at least the magic of soul materialization, until now, few people in the entire Mystral Academy can understand it.

Therefore, today's Ye Ting has never been ashamed of spreading his magic to others.

This is also true in Egypt today.

So these apprentices were stunned to discover that there were so many powerful supernatural powers besides the power of God that they understood.

In Ye Ting's mouth, although the priests are the spokespersons of the gods on the earth and the interpreters of the oracles, these mages are the ones who truly learn the power of the gods and practice the will of the gods.

This also made these magic apprentices have an extraordinary enthusiasm in learning magic, and their hearts were full of mission, as if the heavens were coming to the people of Sri Lanka.

Yes, unlike in Greece, in Egypt, Ye Ting did not train the mages into a group of humanists who opposed the rule of the gods and pursued the separation of mankind from the control of the gods.

On the contrary, under Ye Ting's indoctrination, these people even tended to become fanatics.

Of course, Ye Ting's doing this didn't mean that his attitude toward gods and people had changed. There was a reason why he did it.

One of them is of course the difference between the Egyptian gods and the Greek gods.

As mentioned before, the Egyptian gods are not as **** like the Greek gods. Although they also walked on the ground, they were not like the Olympus gods at that time. As a pharaoh, he personally led the Egyptians to civilization from generation to generation.

After pulling, Shu and Tefnut, then Geb and Nut, then Osiris, and finally Horus.

These gods, generation after generation, led the Egyptians from primitive ignorance to civilization, and established the Pharaoh system.

It is precisely because of these responsible gods that among the four ancient civilizations, Egypt is the civilization second only to Babylon and the earliest ancient civilization in history.

But put it nicely, these gods are responsible, put it awkwardly, they are very lazy.

After Horus left his descendants on the earth and left the mortal world, these gods have been upholding their most basic responsibilities, managing the world without interfering in the world.

For example, Rashen’s sun boat still travels between the sky and the underworld day after day, but apart from these things, he never even drops oracles to point mortals.

Gods such as Anubis and Horus are no exception.

They only perform their most basic duties and never interfere with other things.

Perhaps it was this kind of responsibility that allowed them to personally lead the Egyptians to build civilization thousands of years ago.

It was also because of this that they did not interfere except for their responsibilities, and they were replaced by God Amon thousands of years later-Ye Ting seriously suspected that they just wanted to rest and wanted someone to do the trick.

In short, Ye Ting admires such a **** who doesn't point fingers at mortals and performs his duties like clocking in every day at work, and he naturally doesn't want to make trouble for these rare gods.

Of course, the so-called magician is a substitute for the power of God, there are other purposes for such a statement.

One is to reduce the rebellious psychology of these people and stimulate their enthusiasm for learning. After all, the belief in gods in Egypt is much more fanatical than in Greece. The wild activities of the Olympian gods have long caused many people to oppose. They lost awe.

Judging from the results, Ye Ting's method was successful.

Secondly, it is of course to help Nitocris.

After all, Pharaoh is the greatest spokesperson of the gods on earth, and no matter what kind of priest, speaking of representing the will of God, he is no better than Pharaoh himself.

In other words, in Egypt, Pharaoh is the greatest high priest.

So, what do these mages need to do if they want to fulfill the will of God?

What is more fulfilling the will of God than being loyal to the Pharaoh.

However, Ye Ting's behavior also caused some side effects.

That is, these apprentices who study Egyptian rune magic are not divided into schools like traditional magic teaching, but divided into factions of **** believers based on their beliefs.

Just like the orthodox mage apprentices who specialize in each school after they learn basic spells, when these apprentices learn magic, they will also choose the gods they believe in and specialize in relevant runes and spells. The rest of the runes and spells are just dabbled in .

Those apprentices who believe in the sun **** will learn the spells about light, life, and exorcise evil. These mages can act as healers, and they can also use the sun spells to blind the enemy's eyes. They are the greatest nemesis of the existence of evil.

Those apprentices who believe in Osiris and Anubis will learn the spells about death, undead and judgment. These wizards drive negative energy to fight against the undead like a necromancer. The difference is that the general necromancer summons k Skeleton soldiers, and their service is mummies.

The apprentices of Shu and Tefnut naturally learn spells that drive the elements of wind and water.

Geb’s apprentice learns the spells of the earth and earth elements.

Most of Horus’s apprentices learned about the spells of insight and control, in addition to the spells of thunder and lightning—thunder has always been the power of the sky, judgment, and judgment.

...

Compared with ordinary spells, the biggest advantage of rune spells is that they are easy to learn and master. After all, the so-called runes are only the product of the integration and simplification of the laws. Compared with the most primitive magic theories, rune spells are simpler.

But the disadvantage is that rune spells are relatively rigid and lack flexibility. A mage such as Ye Ting can make magic work like an arm, but a rune mage has never been able to do this.

However, in Egypt today, the advantages of rune spells have been infinitely magnified.

It is precisely because of the relative simplicity of rune spells that these first batch of apprentices have grown up rapidly within a few years, at least able to participate in the war in the form of a wizard group.

Chapter 0844 Domineering Empress

After the infantry regiment and the wizard regiment, the cavalry regiment and the chariot regiment were reviewed.

In this age when the stirrups and horseshoes have not yet appeared, the cavalry is still an auxiliary unit in the war. The drawback of the knight’s inability to free his hands prevents the cavalry from playing a decisive role in the war. In most cases, it is still used for investigation and harassment.

The chariot is the king of war in this era.

Although it is not as flexible as the cavalry and its turning ability is very poor, the chariot dominates the battlefield with its strong defensive power and impact. In this era, heavy chariots are like tanks on the battlefield. What kind of infantry phalanx is Can not withstand the impact of the tank.

In the Spring and Autumn and Warring States Period of the Celestial Dynasty, the country at that time would evaluate a country's national strength by the number of tanks. The unit of the tank was "ride", and a "country of a thousand vehicles" was enough to be called a powerful country.

Now in front of Ye Ting and Nitocris, it was this chariot.

Each of the majestic chariots has four war horses in front of them. The horses have leather vests and metal protective gears on key parts. The appearance of the horses armed to the teeth looks exceptionally imposing.

Three soldiers stood on each tank. One of the soldiers is responsible for driving the horses, one is holding a long-handled duck-billed axe, the other is holding a bow and arrow, and a flag belonging to Egypt is placed at the back of the car.

There are hundreds of such chariots in front of them, which is enough to prove the power that belongs to Nitocris now. You know, many of the weaker Noams don't even have tanks.

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