The God of All Realms Starts with Harry Potter

Because omnipotence often means comprehensive mediocrity.

But Ye Ting saw a certain powerful potential from his ability.

Although, as an ordinary god, Yi Le is not very powerful, but if he learns to use another method to strengthen himself, then this **** will reach a quite terrifying point.

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As mentioned earlier, even if there is no true ether, gods can gain their own power through the faith of believers.

However, the use of the power of faith is limited, and the believer's impression of the gods determines the scope of the power of faith.

It is precisely for this reason that when spreading beliefs, gods often need to let mortals understand themselves, or understand a certain aspect of themselves, so that they can obtain certain divine powers.

The so-called faces of gods are the vests of the gods in mortals. These vests often express a certain aspect and a certain character of the gods. In the eyes of mortals, these vests may be different gods, but in fact they are all The same god.

In the Heliopolis **** system, Ra has three aspects: Ra, Osiris and Horus.

In the monotheistic faith, both Jehovah and God can be regarded as the face of Yahweh.

In the world of a certain godslayer, Athena, Medusa and Metis are the three aspects of Athena.

Ishtar of Mesopotamia, Isis of Heliopolis and Anat of Canaan are also three aspects of the same goddess in some cases.

Even Baal, the Canaanite god, has the appearance of Demon King Baal and Phoenician King Mekal.

The Indian gods Brahma, Vishnu, and Shiva also have a trinity, a three-faced legend.

Of course, the so-called face-to-face theory is not so common in the Moon World. At least Ye Ting knows that Athena and Medusa are not the same god, but they have old grudges.

And Isis has nothing to do with Anat, but it is true that Isis is Hecate's face.

In addition, Bastet also has a face as the lion goddess Sekhmet.

Closer to home, in addition to the active generation of the face, it can also be passively generated.

For example, the face of Baal's Baal. It is not his intention for a **** king to be called a demon king. This face is the result of his stigmatization.

The existence of the face allows the gods to have a wider range of believers. On the contrary, the power of belief from different aspects will be determined for different purposes. The power of belief obtained as the face of the water **** cannot be used in the realm of flames, even if this **** Own this field.

After losing the true ether, the face is more important to the gods, and the gods also need to be more cautious in choosing their faces.

Because after the loss of the true ether, the survival of the gods is completely dependent on the power of faith, and the power of faith will gradually transform the gods.

In other words, if a certain aspect of the deity does not match its own image, then once the true ether in the environment diminishes, the deity will be under the influence of the faithful power of believers from this aspect. Gradually alienated and unified.

At the beginning, Athena belittled Medusa and almost turned her into a "devil" to take advantage of this rule, and certain gods after the battle of gods in order to completely exterminate the gods of the enemy gods will also use it in mortals. This method of degrading the image makes it weak-in this way, even no matter how powerful the king is, it is possible to become a demon.

Even though the gods who have lost the true ether seem to be powerful, they are nothing more than a group of weeds that sway with human thinking.

It is precisely because of this rule that the gods must be cautious when choosing and maintaining their appearance. Now the true ether is still full, and the gods are still able to act recklessly. Once the true ether is sold out, they have to manage their own image. .

Even without considering the depravity and depreciation, the gods need to pay attention to the face. The wrong face can only bring unusable divine power. A sky **** without the earth realm will have no face to him even if he has the face of the earth god. Helping will make him gradually lose his original sky domain.

However, there is a kind of **** who does not need to consider all of this at all.

That is a **** like Yile.

Limited control in any field means that all kinds of power of belief can be accepted.

Such a deity may not be as powerful as a deity who masters the rules, because omnipotence limits the limit of power, but if you specialize in the power of faith, it can become extremely powerful.

However, this kind of god, in the eyes of most gods, has another shortcoming-that is, too alone.

The omnipotent realm, the omnipotent aspect represents that any believer's faith can be used, and it also represents the occupation of believers.

In the traditional **** system, the gods perform their duties, and believers can find the goal of prayer in every aspect of the prayer, which is considered to be a great joy for everyone.

But as far as Almighty God is concerned, believers only need to find one person for any prayer, so what about other gods in the same **** family as him?

Such gods will innately contradict other gods, which is another reason why Yi Le will be emptied.

However, this is another reason why Yi Le is valued by Ye Ting.

Nowadays, Ye Ting not only has a global layout and wants Hecate to become a true goddess of the magic net, but also tries to provoke human resentment and resistance to the gods all over the world.

However, it seems that there are still some difficulties.

Because as the existence of power, the gods can be worshipped by human beings as the weak. This is a natural principle, even Ye Ting can't easily disobey.

However, the so-called sale of true ether is only one of the necessary conditions for the birth of Alaya.

If human beings cannot establish a rebellious mentality against God, even if the true ether is sold out, as long as human beings are still subject to the gods, Alaya will not really be produced.

However, it is impossible for Ye Ting to stand up against the gods on earth, even if he has this ability.

There is no other reason, too tired.

There are many gods in the world with names and surnames, and there are hundreds of thousands of messy land gods and spirits. Let him fight one by one and make him exhausted.

In this way, there is only one way-that is to start a war of gods.

But this method also has flaws: the mutual attack between the gods will indeed weaken the power of the gods, but at the same time, the power of the gods will also be reorganized, and the defeated gods will join the new gods and become the gods and the new gods. Gain the strength of defeated gods and grow stronger, and this situation happens from time to time in **** wars.

If you want to subvert the current situation by relying on ordinary **** warfare, the only consequence is to produce a more powerful **** system.

So Ye Ting put out this idea after a little consideration.

Until now I saw Yi Le.

If an Almighty God who feeds on the power of faith can be cultivated, the battle of Gods set off by him will certainly not end in that way.

Because it is omnipotent, there is no need for other gods to divide the believers, and because the power of faith is needed to stay strong, it will not leave other gods to divide the faith.

What could be more suitable for weakening the gods than the first tool like this?

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When I first saw Yi Le, Ye Ting was indeed surprised by his state.

He had never seen such a god, with a sad expression on his face, just like a figure like a Buddha.

Although as a god, except for the freaks like Hephaestus, all the appearances are quite good, but with this sad look, this frowning brow makes people feel a bit depressed when they see it.

After breaking into Yile's shrine, Ye Ting saw him like this.

"As the king of Canaan, why do you put on such an expression?"

While Yi Le maintained this look and sat alone on the seat of the King of Gods, a strange male voice rang in his ears.