The Great Sect of Science and Technology

It was almost ten years after Ye Zan ’s trip to the wilderness area, and the transformation of the war fortress finally came to an end.

The days of transforming the fortress of war should be regarded as calm and busy. Everything is proceeding step by step without any thrilling accidents. Apart from occasionally attending irrevocable parties, such as talking with those allies about feelings, Ye Zan spends most of his time in the small world.

At the same time that the fortress of war has changed a little, the secular world of the small world can also be described as "changing with each passing day." Under Ye Zan's plan and under the strong promotion of the Supreme Council, the small world is almost running or even jumping, entering the era of the steam industry. Moreover, with the guidance of Ye Zan, the creatures in the small world have naturally avoided those developing crooked roads.

We must know that on the earth of the technological world, human beings have entered the early days of the industrial era, but they have made many "errors" that cannot be avoided. The reason why this "error" is quoted is because people only think that those errors are wrong only after the technology has become more advanced. But at the time, people probably took it for granted and could not get around it at all.

For example, the unemployment of some workers, such as the pollution of air, soil, and water, such as changes in social structure and morals. As for the latecomers, these issues have no stand to rebuke. After all, with the technological level of that era, you can only do so if you want to develop. As for the use of coal, was there a clean fuel that replaced coal in that era? If not, how can people continue to develop industrially without coal?

And those who yearn for the past and the primitive and backward rural life are actually full of food. Because they can eat enough now, they have the energy to pursue other "beautiful", what a clear starry sky, fresh air, sweet spring water and so on. However, if I really let them go back in time, I am afraid that they should worry about eating and warming.

Of course, in this small world, there is no need to take the road of "development first, then governance" due to the guidance of a master like Ye Zan. Although, for the development of the world's civilization, there will not be distorted faults, Ye Zan will not forcibly use too advanced technology. However, deriving solutions to some problems from behind is like solving junior high school questions with high school knowledge. It is not difficult to find a suitable solution.

It can be said that simply in terms of the advanced level of worldly productivity, the small world owned by Ye Zan has already surpassed the world of monasticism and the small world of fairy palace. After all, this small world really belongs to him, he is the absolute master of this world, and there is no need to have any scruples.

To Ye Zan, pushing the development of the small world is like playing a simulation business game. In the monastic world and the fairy world, he is like playing other people's game archives on someone else's computer. And in this small world, he doesn't even have to worry about crashing the archive, just not doing it that way.

With the development of the small world, the benefit to Ye Zan is that the spiritual essence has been restored faster. Although, due to the development of science and technology in the small world, life expectancy has increased. However, it is not only that many dead people continue to let the souls go to reincarnation, that will give Ye Zan the spiritual essence. In fact, as long as there are "intelligent" activities of souls, there will be spiritual essence.

This essence of spiritual power is actually the kind of spiritual power produced by "players" that Ye Zan has obtained in the virtual world. Compared with the virtual world, Ye Zhan is the master of the small world, plus the small world has such a large population, the spiritual essence is far better than the virtual world.

However, in the current realm of Ye Zan, he has not found a good method or means for the use of this spiritual essence. After all, in the world of monasticism, he is only a monk in the Yuanshen state, and has not yet reached the level of using this power.

That's right, almost ten years have passed, Ye Zan's realm is still Yuanshen Realm, and at best it can be regarded as the peak of Yuanshen Realm. Even if he had many means, he had so many opportunities before, and even got a fake law, but he didn't find the opportunity to really promote the state of law.

Fortunately, Ye Zan is not in a hurry. For more than ten years from Yuanshen to Faxiang, it was originally something that even the wicked Tianjiao dared not imagine. Besides, he is not a genius, just a pseudo-genius who copied the flawless Tao gene from Qi Qianjun. Besides, he still has a pseudo-law phase in his hand. Some things that can only be done in the realm of law phase can also be accomplished through pseudo-phase phase, so why force himself so hard.

Besides, the war fortress, after nearly a decade of transformation, is considered to be nearing completion. Although, in the transformation of the war fortress, Ye Zan used a large number of corpses of extraterrestrial demons. However, he did not transform the fortress of war into a magic city full of bones and evil spirits, even if the bone was a bone of a demon in the sky.

First of all, the materials of the corpses of extraterrestrial demons have essentially departed from the levels of ordinary creatures, and their flesh and bones are not as common sense. Secondly, Ye Zan has carried out intensive processing and refining of those materials, and further made those materials fade away.

For example, the skeleton of the outer demon that day looks like a jade plate after removing impurities and cutting and grinding. As for the skin of the outer demon that day, it is also different from various skins in ordinary cognition. After a series of processing and refining, it still emits a bit of sacred light.

Therefore, Ye Zan used these materials after the war fortress. The entire war fortress, although it has indeed changed greatly, has become stronger and more sacred than before. The word "sacred" is not a compliment to a demon in the sky, but a characteristic of being at that level. That's the natural feeling of low-level beings like Ye Zan, facing high-level beings.

Speaking of the war fortress, it now looks as if it were carved from white jade. Hanging in the sky makes people think of "Baiyujing in the sky".

However, when you really stepped on the ground of the fortress, the whole fortress feels not so white and blank. Ye Zan also did not intend to pretend to be a god, and the main purpose of the war fortress is to live for himself. Naturally, it is necessary to take the comfort of living as the basic standard. After all, if all the buildings were carved like white jade, this place wouldn't really be inhabitable.

The overall shape of the war fort has not changed, it still looks like an inverted pyramid. On the "bottom" side of the inverted pyramid, there is a semi-enclosed city whose walls are inclined toward the center at the same angle. Only when needed, the city walls will be expanded to completely wrap the city above, turning the fort into a rhombus consisting of two pyramids bottom to bottom.

The internal division of the war fortress basically remains the same, the industrial area is still those factories, and the residential area is still those manors. However, those buildings, whether they are factories or manors, have been replaced with materials and replaced by bone fragments of the outer demons. Those bone fragment houses are not built like bricks, but are cut into specific shapes and assembled like building blocks.

After that, the bone fragments of the outer demon had stronger defense capabilities against physical attacks and energy attacks. It can be said that even if an enemy comes to the fortress of war, as long as it is not as powerful as the Supreme Master, I am afraid that even a house cannot be destroyed. Even the Supreme Master, if he wants to destroy those buildings, he must do his best to achieve some results.

Of course, even if the fortress's houses are so strong, Ye Zan can't let the enemy bombard the fortress. After he obtained the corpse of the dragon, he used dragon bones and other materials to arrange some defensive law formations on the fortress. However, after having the corpses of the outer demons, he did not replace the original law formations, but used the corpse materials of the outer demons to enhance those law formations.

In addition, in Ye Zan's design, the small world will also be a defensive means of the fortress of war. He intends to combine the small world with the French array, or to connect the small world with the French array, he can directly introduce the enemy into the small world. After all, he is the master of the small world, and he will have absolute authority in the small world. It is not difficult to pack the Supreme Master.

However, the matter of combining the small world with the legal array cannot be done in the small world, and it must be completed after going out. Anyway, for Ye Zan, who is the master of the small world, as long as the preparations required in the early stage are done, the remaining things will not consume much time.

Now, the transformation of the war fort has been basically completed, which means that it is time to drive the fort out of the small world.

On the ground, both the remaining materials and the bases for processing the materials have been picked up by Ye Zan. The indigenous heroes of Yeping and the small world also left the small world one step earlier and appeared at the base where the fortress was originally parked on Tongtian Peak.

After ten years, of course, the Sun King and others have learned to fly and no longer need to rely on Ye Zan to provide flying skateboards. However, their air defense method was developed by their own strength. Therefore, in the world of monasticism outside, when they use the method of flying in the air, they will consume their irreplaceable power every moment.

Of course, the monks also consume their mana when flying in the air. However, after the monk has consumed his mana, he can always recover with heaven and earth aura. However, the Sun King and others are not people who practice the world. After their own power is consumed, they can only return to Ye Zan's small world to recharge.

In addition, in addition to the eight people who first stepped out of the small world, such as the Sun King, Ye Zan also released several other French-level heroes in the past decade. However, unlike the Sun King and others, the ones released behind Ye Zan are not completely unconditional. Ye Zan did not completely liberate the true spirit of those people, but let them swear an oath with the true spirit. After all, there is a limit to being a good person.

As for the names of these heroes in the small world, of course, with the help of Ye Heian, they have all adopted the road names and names that are suitable for the practice of this world. However, so many people will not introduce them one by one. Anyway, they generally act collectively, and they will not really go to talk with other monks.

After making all the preparations, Ye Zan himself left the small world one step above the ground base of the war fortress in Tongtianfeng and sacrificed his pseudo-phase again. Then, with the black vortex appearing in the sky, the huge renewed war fortress descended from the black vortex to the world of monasticism again.

For the completion of the transformation of the war fortress, Mo Rushi and others have already been notified. In order to satisfy their curiosity at the first time, they are gathered around the ground base at this time. They looked at Ye Zan to open the passage, and watched the fortress that seemed like "White Jade in the Sky" flew out of the passage. Even if they were familiar with war fortresses before, when they saw this fortress that was a little more "immortal", everyone was still shocked in their hearts.

"This ... this can be called Xiaoxianting!" Wu Changsheng looked at the fortress that looked like jade carving, felt the momentum emanating from the fortress, and sighed in his mouth.

"Teach your words carefully!" Jin Dasheng and others next to him heard Wu Changsheng's sigh. Although he was quite agreeable in his heart, he hurriedly stopped his words.

After all, it has been confirmed that Xianting and the immortals still exist, so Xianting is still an insurmountable taboo. In particular, for the "lower bound", Xianting has always played the role of ruler, just like the secular royal court.

"Cough!" Wu Changsheng came back to him, and he coughed twice quickly, and said with a bit of fear, "This seat was excited for a while, and the words were indeed improper. It is a sin, a sin! However, this is too much ... the fortress may indeed be called Xianfu. "

Speaking of which, Wu Changsheng didn't have enough knowledge. If he followed Mo Rushi and Ye Zan together to see the opening of the Arctic Fairy Palace, I am afraid there would be no such thing now. However, after obtaining the Arctic Fairy Palace, Ye Zan opened the passage in Yuqingzong many times, but did not fully reveal the Fairy Palace as he did when the palace was opened.

Speaking of the fairy house weather, Ye Zhan ’s war fortress is much worse than the Arctic Fairy Palace, even if the body of a demon from the sky is used as the material. You know, the Arctic Celestial Palace of Xuanqing Daozu used materials from Beihai Dragon Palace. The original owner of the Beihai Dragon Palace was one of several dragon kings among the dragons before the earth and earth collapsed.

In terms of use, no matter how the transformation of the war fortress, it is impossible to put aside the word "war", and it is not really a pure Dongfu residence. The Arctic Fairy Palace is different. It is a Dongfu that can be used to establish schools. Its functions are mainly oriented to living, cultivation, hiding, and defense.

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