The Great Sect of Science and Technology

The so-called "preaching" means cultural aggression, the source of environmental transformation and pollution assimilation of the extraterrestrial world. Using the "preaching" method, the laws of the extraterrestrial world gradually become the avenue of the world of monasticism, and that world naturally becomes a part of the world of monasticism.

Obviously, the demon of the outer world also has the same idea, so only the war fortress can be used to load a large number of ants, so that a large number of ants can invade the world with them. Otherwise, if the victory is determined solely by high-end combat power, and with the characteristics of the world of monasticism and the extraterrestrial world, no more ants can make waves on the front-end battlefield of high-end combat power.

As for why Xuanyuan Daozu secretly sent back a prince, told Ye Zan that he would definitely be "publicly announced" by Xianting in the future. That is naturally to seize an opportunity. After all, this is also a very rare opportunity for the development of Yu Qingzong. Even if we do n’t say what kind of disciples can be recruited in the extraterrestrial world, the merit of “preaching” alone is enough to greatly increase the luck of Yuqing.

Of course, Ye Zan is also very interested in this matter. After all, this is a good opportunity to earn a lot of merit. In addition, he was already very curious about that extraterrestrial world, even if it was not the real nest of the extraterrestrial demons.

That's right, the channel opened by Xianting, the world outside it leads to, is actually just one of the "colonies" of the evil world. The outer demonic group, or their civilization, has a strong desire to invade and expand. Before contacting the world of monasticism, the outer demons had no idea how many worlds they had occupied.

"I understand the preaching now, but how do I preach? I am still confused. The laws of these two worlds are different. How can our Taoist method be cultivated there? In the face of this problem, Ye Zan couldn't think of a good solution for a while, and only hoped that Xuanyuan Daozu would give an answer.

"Well, that's true! If there are no other factors affecting them, just throwing the Taoism to them, they will really cultivate nothing. But preaching is not the same as teaching, not so much. It ’s better to spread a culture. ”After listening to Ye Zan ’s question, Xuanyuan Daozu also mentioned a similar concept of cultural invasion.

"Spreading a culture ..." Ye Zan heard this, and had some vague understanding in her heart.

Xuanyuan Daozu nodded, and did not wait for Ye Zan to figure it out, but went on to say, "You should know that in ancient times, in addition to the practice of immortality, there was a way of spiritual cultivation based on gathering incense. The incense and shintoism comes down to the seven words, "believe it, but do n’t believe it, there is nothing." As long as someone believes and worships incense, they can gather the power of incense to become a god. "

Ye Zan also fully understood at this time, and immediately said, "So, what you mean is that the key is cultural beliefs."

Regarding the incense and fire of Taoism mentioned by Xuanyuan Daozu, Ye Zan has seen so many materials in the world of Taoism that he is no stranger at all. Regarding faith, it also reminded him of the cultural invasions in the technological world. For example, the Korean Wave that once appeared in Guhua Kingdom, those fans have really reached the level of faith in exotic idols, I am afraid they will not lose to those human bombs.

Of course, more importantly, through this point mentioned by Xuanyuan Daozu, Ye Zan also had a better understanding of "preaching".

In the incense shrine, there is a side way called "sacrifice", that is, those monsters and wild monsters who trick ignorant mortals to build temples to worship incense for themselves, in order to achieve the goal of becoming a god. In addition, some originally existed unconsciously. After being worshipped by a large amount of incense, they gradually possessed the will and truly became the gods worshipped by people.

Therefore, according to Xuanyuan Daozu, in fact, the origin of the world is regarded as an unconscious existence similar to worship. And through continuous offerings, the incense of faith is continuously provided, so that the origin of the world is in the unconscious, gradually getting closer to what people expect.

"Cultural beliefs ... you can almost say so. In short, as long as you believe what it should be, and more and more people believe, it will slowly become what you think. So, about preaching It is not simply for you to accept the apprentice, but to embed the concept of monasticism in the culture of that world as much as possible, so that everyone is convinced of this fact.

After all, this is not a trivial matter, and it is impossible to give people too much time to try to find the answer. Although Xuanyuan Daozu used this method to give Ye Zan and Yu Qingzong the advantage of early action. However, how big this advantage will be depends on when Xianting's side "broadcasts". Therefore, it is better not to waste time on unnecessary guesswork.

With such a clear answer from Xuanyuan Daozu, Ye Zan did not have any doubts in his heart. He nodded rather confidently: "In this case, I will understand what to do!"

In the technological world, so many examples of cultural invasion are enough to provide Ye Zan with a lot of reference in this matter. Regardless of whether the intelligent beings in the world outside of the day can be regarded as human beings, as long as they have similar thoughts and desires as human beings, they cannot escape being brainwashed by him.

Even Ye Zhan's mind now has a series of means of cultural invasion, such as propaganda from cultural and entertainment aspects, and then the so-called god-making movement.

The avatar of Xuanyuan Daozu, seeing that Ye Zan had already understood his meaning, but did not wait for Ye Zan to ask himself any questions, and then he immediately dismissed the avatar. After all, he avoided everyone, and even avoided Xianting. He quietly returned to notify Ye Zan, and if he stayed for a moment, he would be more exposed.

"Ah ... really ... I don't know what is happening in the outer world ..." Ye Zan watched as Xuanyuan Daozu's avatar disappeared, but he stretched out his hand reluctantly, but eventually said nothing. The question in his mind was not only about "preaching". If I really let go and ask, I'm afraid it won't be over for a day or two.

However, no matter what, it is obviously faster to go to the "preaching" mission in the outer world. No one knows how much time Xianxian can leave Ye Zhan. Maybe the next moment will "broadcast" the news directly across the world.

Of course, no matter how urgent it is, the preparations to be made are still to be done, and it is impossible to rush forward with such a buried head. Ye Zan secretly rejoiced, fortunately, his war fortress was transformed, and he also solved the problem of carrying it. Relying on this war fortress, his security in the extraterrestrial world basically has enough guarantees.

Therefore, one of the preparations that Ye Zan needs to do, it can be said that the most important one is to determine the helper. After all, preaching such things, or cultural invasion, was not something he could do alone. Of course, if time is sufficient, he is not completely helpless, but who is not sure about time. Although this matter may not have to fight against time like that, it is always right to have more helpers to start quickly.

In terms of helpers, the first thing Ye Zhan can determine is the brothers and sisters of the Lin family and their own little ones. However, apart from the big disciple Shi Lin, those two little fellows, the two apprentices, Wu Ling and the daughter Ye Linglong, were of little help.

Then, those who came out of the small world must follow Ye Zan, but they can only be used as bodyguards. After all, they do n’t have a deep understanding of the culture of the monastic world, even if they have been living in the monastic world for ten years. Therefore, in terms of "preaching", they can't help much, at most they come across what needs to be solved by force, and go to solve it.

As for the night's peace, the vow of the demon that was made at the beginning was not to sit in the war fortress, but to sit in Yuqingzong for a hundred years. Until now, only one-tenth of a century has passed. Yeping must not be able to go to the world outside of the world with Ye Zan, but still have to stay here at Yu Qingzong.

"Although the main purpose of preaching is cultural invasion, the establishment of a 'branch campus' is also very necessary. Therefore, in the management of the ancestral gate, a dedicated person is still required to take charge. Should we bring Lao Mo? In consideration of the issue of establishing the Yuqing division, Ye Zan felt that there should be relevant professionals, so he thought of Mo Rushi.

Moreover, Mo Rushi has already cultivated in the realm of Yuanshen, so there is no need to worry about delaying cultivation in the extra-terrestrial world. The monks below Yuanshen have not united their own avenues, and they are easily affected by the laws of the extraterrestrial world, so they will not be in the choice of Ye Zan.

"If you bring Lao Mo, Qi Qianjun can also follow it, even if Yu Qingzong is here ..."

Ye Zan naturally hopes that the more helpers he brings, the better, so that he can relax a lot. However, on the side of Yu Qingzong, the one who really can do this is Mo Rushi and Qi Qianjun. As soon as the two masters and apprentices left, Yu Qingzong Ke even lost his own Yuanshen Realm.

Don't look at Yu Qingzong's feeling of strength, but most of that strength is not his own. From the first four demon kings, to the night's peace and many allies, after all, they can only be considered external forces. Without those external forces, and then taking away Mo Rushi and Qi Qianjun and his apprentices, Yu Qingzong can only be regarded as a second-rate sect.

Of course, even if Ye Zan took Mo Rushi and Qi Qianjun to the world outside of him, Yu Qingzong's side relying on those "external forces" would still be as stable as Mount Tai. Not to mention anything else, just Tongtianfeng's mountain protection array and the 100,000 suspended turrets are enough to make Yu Qingzong not afraid of any enemies.

"Anyway, it ’s not completely disconnected. After arriving in the outer world, I must first get the communication up. What ’s going on with Yu Qingzong, I can learn in time, plus there is a peaceful night to sit down, And the support of those allies, in fact, don't worry too much. "

Ye Zan considered for a moment, still decided to count Mo Rushi and Qi Qianjun, otherwise there is really no talent on his side. What's more, when he went to the world outside this time, he was going to "preach" to do cultural aggression. He also needed a lot of manpower in this regard.

After some calculations, Ye Zan didn't delay, and immediately conveyed Mo Rushi and Qi Qianjun to the fortress of war through the expressive connection of thousands of miles.

However, Mo Rushi and Qi Qianjun, apprentices, were originally opposed after hearing the news that Ye Zan was going to the world outside the world. Until Ye Zan said that going to the outer world is to preach, and to establish the division of Yuqing Sect, the two masters and apprentices finally stopped opposing.

"Lao Mo, to establish the Yuqing division in the extraterrestrial world, it really is to start everything from scratch, and I am not good at this kind of thing. Therefore, you see that as the elder of Yuqingzong, you have always been He handled a lot of things for Zongmen. So, if this matter is given to you, there should be no problem. "After explaining the purpose of going to the world outside the world, Ye Zan said why he came to find Mo Ru.

"This ..." Mo Ru suddenly hesitated when he heard this. After all, in his traditional conception, this division is like a separation, and he is equivalent to being separated from Yuqingzong. Emotionally, from the original authentic main vein, he suddenly became the branch vein, which is not something that people can accept willingly.

Seeing Mo Ru's face hesitated, Ye Zan, who already knew the world, naturally guessed the other's concerns immediately, so he said, "Lao Mo, I know what you worry about, but you have to think so. From the perspective of Zongmen For example, if you follow me to the world outside the world to establish divisions, and bring the influence of Yu Qingzong out of the sky, it will definitely increase the popularity of the sect gate. From a personal point of view, this is also an unprecedented thing. If you can If you do it well, it will be the first person in ancient and modern times. "

Ye Zan told Mo Rushi the benefits of this matter from the perspective of Zongmen and personally, but it was not completely flickering. Imagine that in the future, although Xianting will surely hand over the mission to thousands of sects in every field in the world, the first one is always the most special. In the future, when others talk, they may not remember those who came after the second and third, but they will certainly not forget who the first person is.

In terms of ancestral gates, Yu Qingzong's first hand reaching out to the world outside the world, and the first to teach in the world outside the world, will also make a lot of history. Moreover, Yu Qingzong can also get a lot of practical benefits in this matter, not only the luck of the heavenly will, but also a lot of talents, resources and so on.

Nowadays, these sectarian forces in the Shenhua Realm have basically been shaped. Unless there is another catastrophe like 10,000 years ago, there will be no great changes. In such an environment, it means that the development of Yu Qingzong will eventually have a ceiling that is difficult to break, let alone want to become the leader of the righteousness of the world as it was ten thousand years ago.

But the outer world, for these sectarian forces in the world of monasticism, is a big cake that has not been cut. Now, Yu Qingzong has the opportunity to cut the knife first, and has the opportunity to cut himself the biggest piece, which is undoubtedly a rare opportunity.

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