The Great Sect of Science and Technology

The Buddhist monks of Buddhism, although previously accusing Ye Zan of being cruel, did not take Ye Zan's words as a breeze. When they came to the dawn world, they also chose a relatively remote place without making any noticeable moves.

Strictly speaking, the things Ye Zan did in the morning dawn world, regardless of whether they are cruel to the people of the morning dawn world, but they have really helped the "preaching" of the world of monasticism. Although Buddhism is independent of Taoism, the same can be enjoyed in "preaching".

There is always such a person in this world who, while enjoying the convenience created by others, is still there to find faults. You have to say that you leave it to him to do it, and he will evade all kinds of reluctance to do that part, and even if he does it, he can't do it at all.

This group of monks are the same, while they feel that Ye Zan ’s method is almost magical, but they are enjoying the results with peace of mind.

Buddhist monks, when they came to the world of dawn, did not go to find places to build dojos like those of the monks, but scattered to the world. While walking in the world, they are spreading their "Doctrine" of Buddhism, and they are also doing some "relieving suffering and suffering".

Although the cataclysm caused by the descendants of the wizard has been eliminated, the world itself has countless sufferings. This is not to say that the catastrophe has been wiped out, and everyone in the dawn world can live a peaceful and happy life from now on. The suffering that should be suffered still has to suffer.

And these monks, at least at the elementary level, should be able to solve problems for the mundane mortals, which is naturally simple. For example, if someone is suffering from a disease, the monk read a few verses and waved to the lesion, and the other person suddenly became agitated. For another example, there are a large number of victims who are going to starve to death, and it is not difficult for monks to get worldly money. Setting up a porridge shed Mi Shi porridge is another praise.

In just over a month, the indigenous people of the entire morning dawn world are no longer unfamiliar to the shaved monks. However, the indigenous people also don't understand what these monks have to do with prehistoric civilization research institutions. But, after all, they have received help from monks, and they will at least not think that monks are bad people.

Then, seeing that the time was almost up, the monks who were scattered around the world in the morning dawn finally began to build "Dojos", that is, temples. Unlike monastic monks, most of the monks' temples are chosen in places where the crowds gather, such as finding a place directly in a city or a mountain not far from the city.

While building the temple, the monks also began to recruit believers and began to produce the indigenous bald in the dawn world.

In terms of recruiting believers, Buddhist monks are different from monks. Those monks, even if they knew how much this group of disciples would not achieve, would still examine their qualifications. However, the Buddhism side is not picky at all, as long as you are willing to "convert to my Buddha," even if you are already 40 or 50 years old, you will be accepted as a disciple.

After all, the catastrophe caused by the wizards before, which caused huge damage to the people in the world of Chenxi, cannot be completely eliminated in just a few months. Therefore, after the completion of the various temples on the side of Buddhism, when it was said that the disciples could be recruited indiscriminately, the temples were almost full.

Those indigenous people may not know what it means to worship the Buddha. They only knew that as long as their hair was shaved, there was no need to worry about starvation or bullying. No culture, belief, custom, etc. can compare with the word "alive". Only by living can we consider other things.

Of course, in addition to establishing temples in various cities, Buddhism is also looking for a place to truly establish a dojo, just like the monks. After all, the temples in the city are only used to expand the influence of the faith and are used to recruit believers. To truly practice Buddhism, they also need to be in the same way as the Taoist monks, and they need a better Taoist temple like Dongtianfudi, and they also need various resources for cultivation.

At this time, the influence of a late step appeared, after all, the really good "holes and heavens" have been divided up by the monks. Buddhism wanted to find a good place, either to compete with those monks, or to lower their requirements to find a place to make up.

Fight with those monks? Don't look at the Taoist monks like a plate of scattered sand, but if there is a conflict with Buddhism, this piece of scattered sand will not be allowed to be bullied by fellow believers. This fellow is bullied, you don't care, maybe it's your turn to be bullied next time, and who can be expected to help then?

As for reducing requirements? Buddhist monks were also unwilling. After all, the grand interpretation of Taoism is a big religion alongside Taoism. How can it be possible for a second- or third-class Dojo to fool the Buddha.

So, almost one month later, after a lot of searching, the monks' eyes fell on the holy place of the morning dawn church.

Although the power system of the morning dawn world is different from the world of monasticism, it has some things in common. For example, when relying on the environment during cultivation, there is almost no system of power that can be cultivated in a barren land.

Therefore, the Holy Land of the Dawn Church can be regarded as a "blessed place of heaven" strictly speaking. Moreover, don't look at the Dawn Church's original status in the Dawn world, but anyway, it is also the only religion in this world. Naturally, it will not casually block a place to be a holy place. It can be said that among the areas that Yezan originally divided and used to build the dojos, the sacred place of the Dawn Church is definitely at the forefront.

That's why, when Ye Zan divided the dojo area for everyone, he told them clearly "Don't fight the idea of ​​the Holy Land of the Church of the Dawn".

Of course, the Buddhist monks also knew that the Church of the Morning Dawn was already in the hands of Ye Zan. When they first came over, Ye Zan blocked them in the void and told them about the morning dawn world, and they mentioned the morning dawn church. After all, everything that Ye Zan did was basically realized on the basis of the Church of the Dawn.

However, since Buddhism had the idea of ​​the Holy Land of the Dawn Church, it was naturally considered by itself. In their opinion, Bartley and others in the Dawn Church should be just a cooperative relationship with Yezan. Since it is a cooperative relationship, with whom is it not cooperation?

Buddhism is best at digging corners, just like the mythical novel "Fengshen Yanyi" in the world of science and technology. It believes in "As long as the **** is used properly, no corner can be dug down." In the book "The Romance of the Gods", after a battle of the gods, Western religions dug the disciples of the original Celestial Master to be Buddhas, while "digging" the disciples of the Masters of the Heavens to make mounts, and suddenly became the biggest winner.

Although the world ’s interpretation of religion is not the Western religion in The Romance of the God, the two are indeed inextricably linked.

Therefore, from the perspective of the Buddhist monks, it is possible to talk to the "Morning Dawn Church" for cooperation and maybe convert Batley and others to convert. Worst of all, it is good to "borrow" a holy place from the Church of the Dawn to set up the "Dojo" of Buddhism first.

Although, before going to the Holy Land of the Dawn Church and meeting with Bartley and others, the Buddhist monks certainly did not know the true origins of Bartley and others, or even their names. But those who do not have any influence on their intentions, and who the other party is, has nothing to do with them. Converting to our Buddha is our interpreter.

So, it wasn't long before the several monks who came to preach this time in Buddhism came to the Holy Land of the Dawn Church.

Hearing those who came to visit the church, Bartley and others naturally did not dare to neglect, and only circulated a notice to Ye Zan while welcoming the monks into the Holy Land.

"I do n’t think this Taoist person is from my realm. It seems that 80% of the purpose of today is no surprise." After seeing Bartley and others, a monk passed a voice to his side. Companion exchange.

"Well, it can be seen that their bodies are not subject to human restraints, they should all be free people." The monk next to him also nodded and responded.

Bartley et al., Although all came from a small world, Ye Zan has completely given them freedom. In other words, although Ye Zhan is the master of the small world, he can no longer control the life and death of Bartley and others. As the Buddhist monks guessed, the relationship between Yezan and Bartley was more like a cooperative relationship than a subordinate relationship.

The only thing Batley and others rely on Ye Zan is that they need to replenish the consumed power from the small world, just as Ye Zan they need to replenish the mana from the monastic world. However, this situation is not enough to allow Ye Zan to fully grasp Bartley and others. After all, they can choose to add power or not to add power. Anyway, they can save time and not die.

Therefore, Yezan's relationship with Bartley and others is a mutually beneficial cooperative relationship.

The several monks who came to Buddhism this time have practiced at the level of law. Naturally, they can see the details of Bartley and others, and they are more confident about this.

"Several Zen masters came from afar, I don't know what to do, but I need to wait for help in the name of the church?" After taking their seats, Bart asked some of the monks first.

In Bartley, I think that I and others have control over the Morning Dawn Church. The only help for those who have "preached" from the monastic world is to endorse in the name of the church. For example, those monks in the previous sects gave the false identity of the "Institute of Prehistoric Civilizations" here to teach in the dawn world freely.

And these Buddhist monks did not immediately come to the morning dawn church to ask for a false identity when they first came to the morning dawn world. Fortunately, after the "baptism" of many previous monks, the indigenous people of the dawn world have formed an instinct, instinctively treating these special people as people in the church. Therefore, as far as the monks are concerned, as long as they don't deliberately disregard the relationship with the church, no one suspects that they are from heaven.

"Well, I waited here, and I was really troublesome, but after seeing a few friends, I waited for another idea," said a monk with a smile on his face.

"Oh? I haven't consulted yet, but I don't know what the Zen Master is calling?" Bartley asked the monk rather modestly.

"The poor monk is well known!" The big monk replied with a smile.

"Oh, widely heard Master Zen, I do n’t quite understand what the Master said just now. If I need help, please speak up." Although Bartley has lived in the monastic world for many years, but I still don't like and don't like the courtesy of the misty mountains in the monastic world. Therefore, after asking the other party's title, he was more direct and asked what was happening to the other party.

"The Taoist monk is anxious. Before talking about what he wants, the poor monk would like to take the liberty to ask the Taoist one more question. I don't know what the relationship between the Taoist friends and the Promise Taoist friends is, and whether there is anything with the Yu Qingzong Origin? "Asked the Guangwen monk with a little curiosity. Since he intends to dig the corner, he naturally has to find out the bottom of the corner, so as not to make the corner too hard and break the hoe.

Hearing the other party ’s inquiries, Bartley is also quite puzzled here. If the other party wants to help himself, it ’s good to just say what to help. What ’s the point of asking these? However, he did not have impatience. After all, the other's interpretation was not easy to offend, so he picked up what he could say: "I waited for the friends of the Promise and Taoism, and even made good friends. . This time the Promise of the Promise came to the dawn world to preach, and I had to wait for it, and came along with it, only to give some strength where it can be used. "

Bartley is not stupid, of course, he won't talk about things in the small world, so he only gave a vague overview. Anyway, he didn't mean to deceive each other. He and others who could leave the small world did get Ye Zan's favor. And on the side of the morning dawn world, they are not vain efforts for Ye Zan. They are also able to get certain benefits just like those monks.

"That's the case, but I don't know ..." The Guangwen monk wanted to continue speaking, thinking of directing his remarks to the conversion of Duhua.

However, at this moment, in the room where the crowd was, suddenly a ripple appeared in the space, and then Ye Zhan emerged from the ripple.

"Oh, a few monks do n’t go to preach, how do you think of this church? Do you think that this morning church is not connected with your interpretation?" Ye Zan stepped out of the ripples and faced several monks. Say politely.

Ye Zan had been prepared for the ability to dig into the corners of Buddhism, but he didn't want to let a few monks and Bartley talk too much.

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